“Is this ruling universally accepted?” asked Asher.
“In truth, Aruch Hashulchan [C.M. 342:2; 291:45] questions the ruling of the Rema and is hesitant to allow lending a borrowed item to another person without the owner’s explicit consent,” concluded Rabbi Dayan. “However, most authorities permit doing so, if the initial borrower remains present or if the owner expressed confidence in the second person.”
About the Author: Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to firstname.lastname@example.org. For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail email@example.com.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.