Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
I thought, Why 851? What a weird figure. There must be a message in the gematria, the numerical value.
I searched and found two important gematrias for 851. The first is b’admas kodesh, meaning “in the Holy Land,” which is 851. So 851 new homes in the holy land!
The second gematria is really significant to the left-right struggle going on b’admas kodesh – in the Holy Land.
We go to Tehillim 20, verse 9, which we say every day between Ashrei and U’va L’Tzion. The verse states: “They shall be brought down and utterly fall, but we shall rise and stand firm and strong” – in Hebrew, v’anachnu kamnu v’nisohdod, which equals 851.
In closing, I say to our charming prime minister: Your becoming the leader of the State of Israel (again) was your dream come true.
In the street people are muttering, Hey, you’re dreaming if you believe Netanyahu about building the 851 new homes.
Mr. Prime Minister, it’s in your power to fulfill my dream, your dream, and the gematria of 851, which is our dream of a better Eretz Yisrael for Hashem and his Charming Nation.
Do not disappoint us. It was easy to defeat the Regulation Law, but given the makeup and decision-making power of your ministerial committee, which includes Barak and Mofaz, you’re dreaming if you think it will be easy to build those 851 new homes.
It won’t be easy, but you and I know dreams do come true. Good luck.
Dov Shurin is a popular radio personality and the composer and producer of several albums of original composition. He lives with his family in Israel and can be contacted at firstname.lastname@example.org. His column appears in The Jewish Press every other week.
About the Author: Dov Shurin is a popular radio personality and the composer and producer of several albums of original composition. He lives with his family in Israel and can be contacted at email@example.com. His column will appear in The Jewish Press every other week.
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Do you say Shema before you go to sleep? I’m sure you do.
But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.
The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.
Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.
Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.
Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?
One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.
Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?
The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.
Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.
Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.
I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?
In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.
In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.
My mother, the eldest daughter of Reb Yaakov Kamenetsky, zt”l, was niftar last month at the age of 92. She took her last breath in her home in Efrat, Israel, next door to the shul that was my father’s for 24 years before his passing in 2007.
For days and weeks before Pesach, we meticulously clean our homes, making sure that not a crumb of bread might, God forbid, be found when we begin the festival of matzahs.
The post-election coalition negotiations are underway and it may take several weeks for the country to finally have a new government, with Prime Minister Netanyahu once again at its helm.
I’m writing this on the day before Israelis vote for our Knesset, but one thing I can presume is that unless a cow is seen jumping over our ten-day-old new moon, Prime Minister Benjamin Netanyahu will be asked by Israel’s president, Shimon Peres, to form the next government.
My most recent column elicited a fascinating response from an American woman. Before I share that letter and my reply, I will briefly reiterate the substance of that Dec. 28 column, which was titled “My Reasons to Be Jolly.”
I’m wrapping up my trip to the U.S., a visit that for the first time in many years happened to coincide with Christmas.
I write this column with my bags packed. I’m lighting four candles in Israel and my fifth I will light Wednesday evening at about 9 p.m. in the lobby of the Avenue Plaza Hotel in Boro Park. I’ll have my guitar in hand, and everyone is invited.
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