web analytics
September 17, 2014 / 22 Elul, 5774
At a Glance
Judaism
Sponsored Post
Apartment 758x530 Africa-Israel at the Israel Real Estate Exhibition in New York

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.



Home » Judaism » Parsha »

Life Is Like A Video Game


The-Shmuz

“And Yaakov said to Pharaoh, ‘The days of my sojourning are a hundred and thirty. Few and difficult were the days of my life, and they haven’t reached the length of days of my father’s life.” – Bereishis 47:9

For most of his life, Yaakov Avinu suffered tests, trials and tribulations. It seems his days were spent moving from adversity to crisis. Clearly he didn’t have it easy, and the suffering took its toll.

When Yaakov went down to Mitzrayim and appeared in the king’s court, Pharaoh was so astounded at how aged Yaakov looked that his very first utterance was, “How old are you?” The Rishonim explain that Yaakov looked older than anyone Pharaoh had ever seen.

Yaakov responded: it wasn’t that he was that old; it was that he had a hard life. “Few and difficult were the days of my life.”

The Midrash (Das Zakainim 49:9) says that when Yaakov said these words, Hashem responded, “I saved you from Eisav and Lavan, I returned Dina and Yosef to you, and you are complaining about your life? Because of this you will lose 33 years!”

This Midrash is very difficult to understand. Every word Yaakov said was true. He did live a very difficult life. He was beset with troubles and distress. He suffered for decades. The proof of this was his appearance – his suffering aged him. What possible sin did Yaakov commit by expressing the reality of his hard life?

The answer to this question can be best understood with a parable.

If you enter a video arcade, you might notice the boxing game. For your two dollars in tokens, you get to fight a virtual boxer. When you put your money in and put the gloves on, up on the screen the referee appears to usher you and your opponent into the center of the ring. And then, “Ding!” – the action starts. Jab, jab, duck, punch. Jab, jab, duck, punch. Your opponent circles. He swings wide, you block and counter.

THUD! He falls to the canvas. The count: 1, 2, 3… But no. He’s back up and now on the offensive. He throws a power right to your midsection – thud! Now, a hook to your jaw – smash! Now it’s you who’s down. The count 1, 2, 3, 4… but you’re back up, and the fight continues. Jab, jab, hook. Duck. Jab, jab. Move right. The bell rings again, signaling the end of the round.

And you’re sweating. No matter what shape you’re in, the pace is so fast and the simulation so real that you are putting everything into it. And then you go to spend the rest of your day with your children. No headaches, no bruises.

If you speak to someone who has been in a real boxing ring, you get a very different picture. Likely, you will hear something like, “Nothing in my life prepared me for those two minutes – the punches to the jaw, the jabs to the head, and more than anything, the fear that at any moment this beast is going to smash my brains in. . .” All of that make boxing a very different experience than the boxing arcade. It’s a whole lot less fun.

The Video Game of Life

This is a very apt parable for life. Throughout our lives, Hashem puts us through many different situations, all measured, all finely focused for our growth. Some are tests of endurance, some are tests of faith, and some are tests of patience, but each one is custom-designed for our growth. But like a video game, it’s not real. It’s a mirage, just a frightening image. When it is over, we see it for what it was: an empty threat.

The Chovos HaLevovos explains that one of the basics of our belief system is, “You can’t harm me; you can’t help me.” Everything – every ounce of suffering, every event that is to befall a person, is all decided, defined and directed by Hashem Himself. No human being can inflict damage on me that wasn’t already decided by Hashem.

With this recognition comes a deep understanding: the doctor isn’t the determinant of whether I live or die; the threat isn’t the failing economy; the danger isn’t man. All humans are powerless to affect my destiny. Like a simulated opponent in an arcade game, they look very menacing, but it is just smoke and mirrors. Hashem is hiding behind every scene, orchestrating the outcome. And all along, I am always safe and sound, guarded and protected.

This seems to be the answer to the Midrash. Yaakov suffered during his lifetime, and that was the problem. It is expected reasonable for any mortal going through these events to feel felt fear and anxiety. But this was Yaakov Avinu. This was the man who walked with Hashem. This was the man who saw Hashem in every moment and every action. He should have recognized the fight scene as the mirage it was – a mere illusion. If he felt fear and actually suffered, then on some level he didn’t see through the smoke and mirrors, and for Yaakov Avinu, that was unacceptable.

This concept is applicable to us. The various life challenges we are presented with are a significant tool in our development. If we feel a sense of dread and anxiety as we face them, then it is time for us to ask ourselves: Who runs the world? The more we come to understand that Hashem is always present, controlling every situation, the more we feel a sense of calm security. Ultimately, our job is to be able to see the threats for what they are: mere bluffs – video games to challenge us to grow.

The new Shmuz book “Stop Surviving and Start Living,” is available in stores, at www.TheShmuz.com, or by calling 866-613-TORAH (8672).

About the Author: Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at the www.theShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Life Is Like A Video Game”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
PLO / PA / Fatah leader Mahmoud Abbas.
PA Unity Government Not Unified
Latest Judaism Stories
Jonah and the Whale (2012) 23 x 23, bronze relief by Lynda Caspe.

Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.

15th century Book of the Torah

This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other

Leff-091214

All Jews are inherently righteous and that is why we all have a portion in the World to Come.

Grunfeld-Raphael-logo

If mourning is incompatible with Yom Tov, why is it not incompatible with Shabbat?

Since it is a Rabbinic prohibition we may follow the more lenient opinion.

How can the Torah expect me today, thousands of years after the mitzvahs were given, to view each mitzvah as if I’m fulfilling it for the first time?

Torah isn’t a theological treatise or a metaphysical system but a series of stories linked over time

In contrast to her Eicha-like lamentations of the previous hour or more, however, my youngest was now grinning from ear-to-ear.

An Astonishing Miracle
‘Why Bring the Infants to Hakhel?’
(Chagigah 3a)

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

e are in a time of serious crisis and must go beyond our present levels of chesed.

According to Ibn Ezra, the Torah was stressing through this covenant that hypocrisy was forbidden.

“Tony said that the code in most places in the U.S. is at least 36 inches for a residential guardrail,” replied Mr. Braun. “Some make it higher, 42, or even 52 inches for high porches. What is the required height according to halacha?”

Simcha is total; sahs is God’s joy in protecting us even when we are most vulnerable.

Not only do we accept You as our King, it is our greatest desire that the name of Your Kingdom be spread throughout the entire universe.

More Articles from Rabbi Ben Tzion Shafier
The-Shmuz

How can the Torah expect me today, thousands of years after the mitzvahs were given, to view each mitzvah as if I’m fulfilling it for the first time?

The-Shmuz

A replica reminds a person of the original. Granted it is in miniature, and granted no one would mistake it for the original, but it carries, almost in caricature form, some semblance of the original.

When a person feels he can control the destiny of other people, he runs the risk of feeling self-important, significant, and mighty.

If a man sins and follows his inclinations, he will find comfort in this world – but when he dies, he will go to a place that is all thorns.

While it’s clear to you and to me that a 14,000-pound creature can easily break away from the light ropes holding it, the reality is that it cannot.

One of the manifestations of the immature person is a sense of entitlement.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

We may not recognize the adverse affect of eating forbidden foods, but they leave an indelible imprint.

Printed from: http://www.jewishpress.com/judaism/parsha/life-is-like-a-video-game/2011/12/29/

Scan this QR code to visit this page online: