web analytics
July 9, 2014 / 11 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
Meir Panim's Restaurant in Tiberias Restaurant in Tiberias Enriches Holocaust Survivors’ Wellbeing

The generosity of Mrs. Lee Steinberg of New York helped establish the Meir Panim Free Restaurant in Tiberias.



Home » Judaism » Parsha »

Parshat Shelach

Hertzberg-061512

Captain Chesley Sullenberger, of “miracle on the Hudson” fame, recently wrote a book on leadership entitled, Making a Difference: Stories of Vision and Courage From America’s Leaders. Instead of focusing on his own heroic performance, landing Flight 1549, he decided to focus on a number of contemporary leaders who have influenced events in some way. The first person he wrote about is Admiral Thad Allen, former commandant of the U.S. Coast Guard. Allen is best known for assuming command of the government’s rescue and relief effort in the wake of Hurricane Katrina.

What fascinated me about Admiral Allen was his description of an advantage the Coast Guard has over other organizations when it comes to leading inter-agency operations. “One of the things we are really good at—and this is an ‘Allenism’—is being bureaucratically multilingual…. We can talk military to military, we can talk incident command system to local fire chief, we partner across the federal agencies, we can work with state and local governments. We are really good at partnering and collaboration” (p.15).

Every organization has its own priorities, ways of doing things and professional jargon. Fire Departments think in terms of fire houses and ladder and engine companies. Military organizations think in terms of Forward Operating Bases and armored personnel carriers. Fire departments worry about the number of alarms, incident safety and back burning. Military organizations worry about infiltration, reconnaissance and encirclement. It is therefore little wonder that when these disparate groups find it necessary to work in a joint effort, their differences can impede progress. The Coast Guard, by virtue of its versatility and broad mission portfolio, is able to effectively communicate with their partners allowing for greater and more efficient integration.

Sullenberger explained that Admiral Allen is a firm believer in such integration. “When individuals, departments, or organizations act in isolation without regard to their impact on others, it is known as a silo mentality. I noted that Allen seemed to be a leader who specialized in breaking down silos and organizing a united front when faced with chaos” (p.15).

A leader must not only know how to communicate, but he must know how to do so with different groups of people in ways that are appropriate and effective for them. When it comes to leadership communication—one size does not fit all. Yehoshua, who together with Calev were the only spies to remain loyal to G-d and report the truth about the land of Israel, ultimately became the communicator par excellence. In fact, in Parshat Pinchas, when Hashem instructs Moshe to appoint him as his successor, Yehoshua’s primary qualification for the job is his ability to deal with people on their own level and in accordance with their unique personalities. Throughout his career, Yehoshua always seemed to know exactly what to say and how to say it.

After the spies delivered their terrible report about the land of Israel, Bnei Yisrael panicked. Despite Calev’s attempt to thwart the rebellion, they continued to cry and demand a return to Egypt. At this point the Torah relates (14:6) that Yehoshua and Calev made one last try to limit the damage caused by their co-spies. Since the Torah mentions Yehoshua first, we can safely assume that he was the initiator of this last effort. Before they spoke, Yehoshua and Calev tore their clothes as a sign of mourning. The Or Hachaim Hakadosh explains that this was a tactically significant move. Had Yeshoshu and Calev not been part of the mission, tearing their clothes would not have meant that much. But since they themselves had seen the land of Israel and then tore their clothes as a sign of mourning, it impacted Bnei Yisrael in some small way – it made them stop and consider the significance of their actions. If two of the spies disagreed so vehemently with the others, maybe the other spies’ report should be reevaluated.

After they got Bnei Yisrael’s attention, Yehoshua and Calev proceeded with their argument. “If Hashem wants us, then He will bring us into this land and give us this land that is flowing with milk and honey” (14:8). The Or Hachaim Hakadosh explains that Yehoshua and Calev carefully worded their argument. They did not begin their argument with a definitive statement. Bnei Yisrael would never have let them continue. By beginning with the word “if,” they caught Bnei Yisrael’s attention and made them curious as to where they were going. That is why they were able to continue talking to them.

About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division. Comments can be emailed to him at mdrabbi@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshat Shelach”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Hamas terrorist try to enter Israel by sea.
Another Sea Infiltration into Zikim
Latest Judaism Stories
Niehaus-070414-Sitting

Is the fact that we can spend time with our families just a fringe benefit of Shabbos or an integral aspect?

YU-070414-Figures

Respect for basic human dignity is such a powerful concept that it overwhelms some areas of Jewish law.

Taste-of-Lomdus-logo

If it is not prohibited when there is a purpose for inflicting the tza’ar, why was Bilam chastised for tza’ar ba’alei chaim?

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

Mr. Haber called Rabbi Dayan. “We sold various household items, including my bicycle, the refrigerator and some professional tools with the expectation of being relocated,” he said. “It turns out we’re staying. Can I annul those sales?”

Moshe’s punishment described in the parsha is most tragic. He was chosen to redeem the people, he loved them dearly and personally sacrificed so much for them.

Birchas Kohanim On A Fast Day
‘Because of Intoxication…’
(Taanis 26b)

Herman was speechless, yet the look in his eyes said it all. Indeed, his gratitude knew no bounds.

A commonly employed and permissible device regarding the prohibition of wearing fresh clothes during the Nine Days is to don them for a moment or two before the Nine Days.

There are often two distinct perspectives of an event: the perspective from living in the moment, and the perspective of history.

Question: At Birkat Kohanim, who says the phrase, “Am k’doshecha ka’amur”?

The power of “positive campaigning;” Nothing quenches your soul’s thirst like Torah.

Gratitude=Great Attitude. Appreciation is always appropriate.

Hate and Love; Opposite sides of the coin of motivation.

More Articles from Rabbi David Hertzberg
Hertzberg-062014

Although famous for his smile, Ike Eisenhower actually harbored a volcanic temper that he worked arduously to control.

Hertzberg-052314

Why did we merit exiting the gas chamber alive when so many others did not?

Without a plan of action, a leader will never be able to lead his followers anywhere, no matter how important the destination or lofty the goal.

Like Dempsey and Gates, leaders must always be cognizant of the costs involved in their decisions – even when the costs are less than human life

G-d, accordingly, is encouraging Moshe to not just focus on reaching the top of the spiritual mountain but remaining there as well, thus fully capitalizing on his gains.

Moshe’s name would forever remind him of the kindness that Pharaoh’s daughter did for him by taking him out of the Nile, and serve as a lodestar to him as he interacts with his people.

Having come to the conclusion that nobody was more qualified than Yosef to lead Egypt in anticipation of and during the approaching famine, Pharaoh appointed him prime minister. This appointment made Yosef the second most powerful man in Egypt.

Esav truly thought he was getting the better part of the deal. He considered that as a hunter, whose life is constantly at risk, it was likely he would die before his father anyway. Therefore, when an opportunity to sell the birthright presented itself he jumped at it and immediately profited from the sale.

    Latest Poll

    The Obama administration's recordbreaking embrace of PUG (Palestinian Unity Government) with Hamas is...







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/parshat-shelach/2012/06/14/

Scan this QR code to visit this page online: