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February 1, 2015 / 12 Shevat, 5775
 
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Parshas Toldos


Weekly Luach - Shabbat Shalom

Vol. LXII No. 47                             5772

 

New York City

CANDLE LIGHTING TIME

November 25, 2011 – 28 Cheshvan 5772

4:11 p.m. NYC E.S.T.

 

Sabbath Ends: 5:20 p.m. NYC E.S.T.

Weekly Reading: Toldos

Weekly Haftara: Machar Chodesh (I Samuel 20:18-42)

Daf Yomi: Bechoros 11

Mishna Yomit: Shekalim 7:3-4

Halacha Yomit: Kitzur Shulchan Aruch, 195:14 –196:4

Rambam Yomi: Hilchos Mikva’os  chap. 8-10

Earliest time for tallis and tefillin: 5:58 a.m. NYC E.S.T.

Latest Kerias Shema: 9:20 a.m. NYC E.S.T.

 

This Shabbos is Shabbos Mevorchim, Rosh Chodesh Kislev is (1 day) this coming Sunday. The Molad is Friday evening 36 minutes and 16 Chalakim (a chelek is 1/18 of a minute) past 6:00 pm [in Jerusalem].

                         Rosh Chodesh Kislev: Motza’ei Shabbos at Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites half-Kaddish. We then say Viyehi Noam and Ve’Ata Kadosh. The chazzan then recites Kaddish Tiskabbel, Aleinu, Kaddish Yasom.

Sunday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Baal Keria recites half- Kaddish. We return the Torah to the Aron, Ashrei, U’va Letziyyon – we delete La’menatze’ach – the chazzan recites half- Kaddish; all then remove their tefillin.

                        Musaf of Rosh Chodesh, followed by Reader’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel, and before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

                        Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, which we also add to Birkas Hamazon as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times. Kiddush Levana at first opportunity (we usually wait until Motza’ei Shabbos).

                        The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. –Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Vol. LXVI No. 3                           5775 New York City CANDLE LIGHTING TIME January 16, 2015–25 Teves 5775 4:36 p.m. NYC E.S.T.   Sabbath Ends: 5:40 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:08 p.m. NYC E.S.T. Weekly Reading: Va’era Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21) Daf Yomi: Yevamos 104 Mishna Yomit: Kelim 17:2-3 Halacha Yomit: […]

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

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