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Man is seldom satisfied with his life. Even when he has done great things, amassed vast amounts of wealth and achieved great fame, he still yearns for more and his soul is not fulfilled. “No man dies with even half of his ambition fulfilled,” say Chazal.
Thus was it with the conqueror, Alexander the Great. Here was a man who toppled empires, before whose armies people trembled, who set his stamp on lands as far away as India. Still he was not satisfied. He yearned to do something that no man had ever done. He yearned to fly high above the heavens.
Alexander And His Flight
Despite all the mighty deeds that he had done, Alexander was still not satisfied.
“Unless I do a thing that was not accomplished by all the kings who have preceded me, men will never remember me for real greatness.
“They will only say that once there was a king named Alexander who went and made war and conquered many nations and gathered a vast amount of booty and set his heel on the heads of people.
“This is all good, but there must still be something that I do that has never been done by any other man from the days that G-d made the world till the present.”
The Eagle
And so, Alexander ordered that his men capture the most gigantic eagles they could find. Once they had gathered several enormous birds, he chose the greatest among them.
“Starve the bird for two days,” he ordered his men.
At the end of the time, Alexander took a large piece of meat and stuck it on his spear. He then climbed on the back of the hungry eagle and he raised his spear high in front of the eagle’s beak.
The starving bird immediately tried to reach the meat and flew into the air. Higher and higher he climbed as he vainly tried to reach the meat, which hung tantalizingly just before him.
The Earth So Small
Higher yet, the eagle climbed, until Alexander was surrounded by swirling clouds. Looking down to the earth far below, he saw that the towns, forests and rivers appeared as dots and ribbons. He looked to where his great army was camped and he could see nothing but little dots. Alexander’s heart thereupon grew light and his head swelled:
“Who is like me and who can compare unto me? I sit here alone looking at the little ants below me.”
Another Thought
Suddenly, however, a second thought entered the Greek emperor’s mind.
“If my great army, with all its hordes of men, appear to me to be so small, what do I appear like to my army below? Probably, I have disappeared from view and am like nothing in their eyes!”
The thought was a bitter one and destroyed the great happiness that he had felt just a moment before.
Turning the spear with the meat downward he looked at the earth as his eagle turned to descend. The land rushed forward to meet him and he could now see the people becoming larger and larger in his eyes.
“I, too, am becoming larger in their eyes,” he thought.
When he had descended from the back of the eagle he gave orders that a statue of himself be made and in his hand a round ball –symbolizing the earth – be placed. “This shall be so the people will remember me,” he said.
Can The Dead Wake
One of the great differences between the rabbis and the Tzedukim was over the question of whether the dead will someday be resurrected. Our rabbis, of course, maintained that this was a cardinal principle of the Torah, that the A-Mighty would some day awaken the dead, while the Tzedukim denied this great article of faith.
One day, one of the leaders of the Tzedukim approached Gevihah, the son of Pesisah:
“Shall the dead really rise? How is it possible? If people who once had the breath of life in their nostrils eventually die and become still and cold, how shall those who are dead ever hope to live?”
Gevihah then asked the man:
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Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.

Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
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