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Before The Deluge: The Jews Of Turkey

book-Die-Juden-in-der-Velt

The stories in this column are translations by Mr. Nollet from Die Juden In Der Welt (The Jews in the World) by Mark Wischnitzer, a long out-of-print book published more than seven decades ago in Germany. The book examines Jewish communities, one country at a time, as they existed in 1935 – a time before the Nazis began their extermination campaign against the Jews and before there was a state of Israel.

The Jews Of Turkey

Translator’s Note: Dr. Wischnitzer subdivided his discussion of Turkey into two sections, European Turkey and Asiatic Turkey. We’ll deal with European Turkey.

European Turkey in its present form consists of the small region around Istanbul, Adrianopolis, Kirkilisse, and Rodosto. For the history of the Jews, the cities Adrianopolis – today’s Edirne, and the capital from 1361 – 1453 – and Constantinople – today’s Istanbul, capital since 1453 – come into consideration. Both cities once had thriving Jewish communities, but show signs of going under today.

The settlement of Jews in Adrianopolis goes back to the time of the Emperor Hadrian (117 –138), who abducted Jews from Palestine. The settlement in Constantinople proceeds forth entirely from the time of Constantine the Great (312-337), and was mentioned in the old Jewish sources.

The Jews lived in the center of the city, near the Hagia Sophia [a masterpiece of architecture constructed in the 6th century by the Emperor Justinian as a cathedral, still standing today as a mosque]. Until the Turkish conquest (1453), the Jews lived continually in Constantinople, as well as in the suburb Pera, in spite of the anti-Jewish politics of the Byzantine rulers.

In the 9th century Constantinople stood at the center of a widely stretched-out system of international trade between Western Europe and the Orient. Benjamin of Tudela (1170) estimated the Jewish population of Constantinople at about 2,500, plus about 500 Karaites. The Jews busied themselves as traders, silk workers, glass-blowers, and metalworkers.

In the 14th century, when the Turks, step-by-step, conquered various regions in the Balkans, the situation of the Jews changed. The Turkish rulers exercised patience with the Jewish faith, and imposed no restrictions upon those who confessed to it. As a consequence of the Black Death of 1348 and 1349, this new Turkish kingdom beckoned to the surviving Jews of Western and Central Europe. So Jews from Germany, France, and Hungary moved into the occupied Turkish districts. In 1360 Jews from Hungary settled in Adrianopolis and founded a community called “Budun,” named after the Hungarian city of Buda [half of today’s Budapest].

Another group of Jews, with Rabbi Isaak Zorfati, were expelled from France in 1394, also settled in Adrianopolis. Soon thereafter there were Jewish refugees from Spain, under the leadership of Rabbi Chanoch Sasportas. There were also more Jews from Germany, and a great number of Italian-Jewish émigrés, who established the agricultural communities of Apulia, Italia, and Sizilia.

On the counsel of Jewish immigrants from Germany, in 1428 Rabbi Zorfati issued a call to the Jews in Swabia [southern Germany], the Rheinland, Steiermark [in Austria], Moravia, and Hungary, telling these Jews to come to Turkey.

On May 29, 1453, Constantinople fell into the hands of Sultan Muhammad II, an event of great general historical significance that had a special meaning for the Jews of Europe. The chronicler Elia Kapsali, who has described the conquest, quoted the Sultan: “The Sultan…had a decree issued throughout his entire empire: ‘Hear, you descendants of Jews who live in my land! Let any of you who wishes, come to Constantinople, and may the rest of your people be sent for here!’ And from all directions under Heaven streamed great hosts of Jews there, and the Sultan steered them to various neighborhoods in Constantinople, where they established stable roots…and he had them build domiciles and houses of learning, and established three sitting places in the royal council, one for the Mufti the Ismaelite, another for the Greek Patriarch, and another for the Jewish rabbis, so that all three peoples could be led by a single leader.”

The Jews at that time perceived the spreading of Turkish power as a “direct triumph of divine Providence.” One could be a Jew, and being Jewish was no disgrace. That was a great comfort and fortune.

When the Turks conquered Constantinople they encountered three Jewish communities: Jews from Greece, Germany, and Italy. The Jewish settlements increased rapidly. Already at the beginning of the 16th century the city shaped itself as a major Jewish center, similar to the significance of today’s New York. At the beginning of the 16th century there were an estimated 18,000 Jews in Constantinople, and by the middle of the century some 50,000 – an unheard of number for that time in history.

In the second decade of the 16th century there were already in Constantinople sixteen communities; by the middle of the 16th century the number had increased to 44.

Next month we’ll continue with the story of the Jews of European Turkey.

Ezra James Nollet is a retired U.S. government chemist living in Poland where he is officer of the local synagogue in Legnica. Before the Deluge appears the last week of each month.

About the Author: Ezra James Nollet is a retired U.S. government chemist living in Poland where he is officer of the local synagogue in Legnica. Before the Deluge appears the last week of each month.


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The Joint Distribution Committee cared for the refugees, directed the care of children, renewed educational facilities, undertook the rebuilding of destroyed houses, etc. Through the year 1930 the Joint Committee distributed over $80 million to the different branches of its relief work, and even distributed aid via affiliated charities to Jewish agricultural settlements in the USSR.

book-Die-Juden-in-der-Velt

The Federation of Jewish Labor by the end of the 1920s consisted of some 125,000 members, of whom 60 percent were employed in the confections industry. After 1929 there was a further rise in the level of Jewish participation in workers’ unions. There were 134,020 Jewish members of the fifty largest trade unions, 34.1 percent of the total number of organized workers, which roughly reflected the level of the Jews in the population of greater New York. In the remaining centers of the garment industry, in Chicago, Philadelphia, and Rochester, almost all the owners were Jews and the workers they employed were mainly Jewish.

The outward orderliness of the new circumstances of life was not without inner quakings of a spiritual crisis. Mixed marriages were extremely frequent in the southern and western states, where Jews were sprinkled in among the Christian populations. They came to about a third of the marriages Jews entered. But after 1881 the picture changed, with the flood of Jewish immigrants into New York. From 1908-1912, only 1.17 percent of marriages involving Jews were mixed.

The (European) press began to busy itself with the problems of emigration. The Austrian Central Body of Jews, which arose in 1848, dedicated itself to this situation. In May of 1848 a Committee for the Promotion of Emigration was started.

On August 22 1654, the Sephardic Jew Jacob Bar-Simson landed in New Amsterdam. It appears he came from Holland. In the beginning of September of the same year, twenty-three Jews set sail for New Amsterdam, refugees from Pernambuco [Translator’s Note: Dutch South America). The ship Saint Charles, which functioned as the Jewish equivalent of the Mayflower for the first Jewish immigration to North America, brought them to the city today known as New York.

Before the beginning of the Common Era, Jews were known to have lived in Sparta, Sikyon, Delphi, Athens, Patras, Mantineja, Laconia, Corinth, Thessalalonika, Philippi, and Beroa. Due to baptism forced on Jews by some Byzantine emperors, a number of Jews emigrated o southern Italy. Otherwise, there was a line of Jewish communities in the 12th century. By itself Thebes housed 2,000 families, Salonika 500 families, and middle-sized settlements arose in Halmyros, Corinth, Drama, Krisa, Naupactos, Ravnica, Arta, and Lamia.

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The present kingdom of Persia, which recently officially took the name “Iran,” encompasses a region of over 1,640,000 square kilometers with about 15 million inhabitants. The most important cities are the capital Tehran as well Tabris, Mesched, and Isfahan (the former capital).

Printed from: http://www.jewishpress.com/sections/features/feautures-on-jewish-world/before-the-deluge-the-jews-of-turkey/2012/05/23/

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