web analytics
July 25, 2014 / 27 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Sections
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » Sections » Arts »

Moriah’s Illuminated Torah


Moriah’s Illuminated Torah

Artworksisrael.com

 

Avner Moriah, the well-known Israeli artist, has illuminated the Book of Genesis. No small feat, he has conjured images for all the major narratives as well as alluding to other analogous stories throughout the Torah. He sees the first book of Torah as nothing less than “a poem,” a minimalist text that yields an unending series of explorations of the mysteries and conundrums of the human condition. While this is hardly the first nor largest of his explorations of biblical and Jewish narrative, it is easily the most ambitious.


Moriah is now an old hand at Jewish narrative. Between 2004 and 2007 he completed the amazing task of illuminating four of the five megillot. His 2004 Hagaddah is highly praised and sought after as a modern masterpiece of Jewish illumination. “Resplendent colors from Egyptian and Assyria wall paintings small human and animal figurines of the early Bronze age” grace this contemporary addition to hagaddot artwork.




He inaugurated his visual Torah studies in 2001 with an enormous multipaneled oil on canvas measuring overall 12 feet by 12 feet at the Jewish Theological Seminary. Gathering at Mount Sinai (2001) is emblematic of almost all of Moriah’s subsequent biblical art. At first he depicts the specific events of the text, often including much of the text itself, in a somewhat literal and historic manner, symbolically approximating ancient Hebrew and Egyptian costume and setting. The composition centers on a 6′ X 6′ square depicting 36 episodes that he has distilled from the Sinai narrative, combining to create an image of the mountain itself. This central panel is surrounded by 12 square paintings, each simultaneously depicting one of the Ten Commandments, one of the plagues, one relevant midrashic tale, and a section devoted to each of the 10 martyrs murdered in the Hadrianic persecutions. Two other panels are devoted to the Burning Bush and events in Moses’ earlier life. The resulting artwork presents no less than a visual Torah, echoing the holy text in its complexity and contextualizing its Jewish history and thought.


 


Gathering at Mount Sinai (2001),

oil on canvas, 12′x12′ by Avner Moriah

Courtesy Jewish Theological Seminary, New York


 

 

Another large commission connected with JTS around the same time was the Women’s Zodiac. This series of 14 paintings has similar complexity, here combining diverse scriptural and midrashic narratives concerning Biblical women with symbolic representations of the Hebrew months.

Moriah was born in Jerusalem and continues to live and work there. Anticipating his diverse approach to art making, he got his BFA at Bezalel Academy of Art and then came to America and earned a MFA at the world-renowned Yale University Graduate School of Art. His current art exhibits a unique blend of Middle Eastern sensibility of color and strangely primitive figuration combined with post-Modern use of text and composition.


 


The Covenant (2010), Illumination by Avner Moriah

Courtesy Avner Moriah

 


His earlier works include a series of paintings on Israeli Soldiers (1981-1987); a Shoah Series (1998); Expulsion (from Spain) Series (1990); War of Independence Series (1997) and the Landscapes of Israel paintings (1980 to present). This last ongoing series is very dear to Moriah who sees painting the Holy Land of Israel as a kind of sacred obsession. Traveling the length and breadth of Israel in his specially out fi tted van that was a portable studio, he encountered what he saw as the “source of humankind” in the unique light and topology of Israel’s African rift landscapes. Much to our loss, he has been forced to abandon this intimate encounter with the Land since the 2001 intifada made such a project a danger to his personal safely.




Avner Moriah’s Illuminated Genesis contains images on almost every page of the Torah’s epical first book. The originals are done in watercolor and gouache on paper. While that one-of-a-kind handmade Chumash is not for sale, a limited edition of 100 copies is available from artworksisrael.com.



The artist was initially attracted to these narratives because of what he feels are their universal appeal. As he has delved into the complex narratives and their commentaries, Moriah has developed his own midrashic process. In the unique pairing of comparative narratives he effectively provides a textual guide that links and intertwines many of Genesis’ stories.

 

 



The Flood (2010), Illumination by Avner Moriah

Courtesy Avner Moriah

 

 

In his visual anecdotes multiple comparisons can be investigated. The Akeidah is paired with both the expulsion of Ishmael and the episode of Lot and his daughters to explore the tumultuous relationship between a father and child. The theme of a woman determined to become a pivotal part of the Jewish people is revealed in both the narratives of Judah and Tamar and Ruth and Naomi. In a similar way Moriah explores the themes of anger, happiness, fear, love, sorrow and jealousy, among many others, by juxtaposing snippets of different narratives. This complex method creates a visual and conceptual tapestry as one follows along the Torah text  parsha by parsha.

 

 


Jacob’s Dream (2010),

watercolor & gouache by Avner Moriah

Courtesy Avner Moriah

 


This methodology is not mechanically imposed on the Torah, rather it is utilized only when the artist feels it will enlarge and elucidate the narrative. As one can see in many other pages from Genesis such as The Covenant and The Flood, the main story is allowed to prevail in all its imaginative glory. And not surprisingly the creation of an illuminated Torah produces many stand alone works of art. Jacob’s Dream imagines the fabled ladder being composed of the angels themselves while the image of Hanoch (Enoch) Walking with God depicts a heavenly hand scooping up the saintly Hanoch.


 


Hanoch Walking with God (2010),

watercolor & gouache by Avener Moriah

Courtesy Avner Moriah

 

Avner Moriah has carved out an odd corner in the cultural life of contemporary Jewish art. His passion for the – at times harsh – realities of 20th century Jewish history along with the glories of Israeli landscape has mysteriously morphed into a equally fervent obsession with sacred Jewish texts, commentary and narrative. In recent years he has spent most of his creative time immersed in ancient tales peopled with pious and paradoxically primitive Jews, a fabric of life that unmistakably also summons many aspects of 21 st century life. His aesthetic and intellectual approach is totally unique, combining ancient and modern without missing a heartbeat. I can’t wait for the next four books of  the Torah to issue forth from his brush.


 


Richard McBee is a painter and writer on Jewish Art. Contact him at rmcbee@nyc.rr.com.

About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at rmcbee@nyc.rr.com


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Moriah’s Illuminated Torah”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
John Kerry
Entire Israeli Cabinet Rejects Kerry’s Proposed Ceasefire, Talks Continue
Latest Sections Stories
Respler-072514

The real solution to bullying is to empower the bullied child.

Schonfeld-logo1

Time outs increases compliance and positive behavior far more than other forms of discipline

Schild-Edwin

Interestingly, sometimes people who have a very high self-awareness may experience intense reactions to circumstances that others might respond to more mildly.

“You Touro graduates are automatically soldiers in [Israel’s] struggle, and we count on you,” Rothstein told the graduates.

The lemonana was something else. Never had we seen a green drink look so enticing.

On his marriage, he wrote: “This is what I believe: something of the core, of the essence of this meaningful and life-affirming Judaism will not be absent from our home” (1882).

With the recent kidnapping by the Hamas and the barbaric murder of three children – Gilad Shaar, Eyal Yifrach and Naftali Frankel, we believe that the best answer to honor the memory of those murdered is to continue building those very communities – large and small – that our enemies are trying to destroy.

Written entirely through Frayda’s eyes, the reader is drawn by her unassuming personality.

Adopting an ancient exegetical approach that is based on midrashic readings of the text, thematic connections that span between various books of the Bible are revealed.

While Lipman comes from an ultra-Orthodox background and is an Orthodox rabbi, he offers a breath of fresh air when he suggests that “polarization caused by extremism and isolationism in the religious community may be the greatest internal threat to the future of the Jewish people”

The Joys of Yiddish, Leo Rosten defines a mentch as “someone to admire and emulate, someone of noble character.”

Certainly today’s communication via e-mail, Facebook, Twitter and the like, including the ubiquitous Whatsapp, has reduced the need to talk with people and communicate at length.

More Articles from Richard McBee
McBee-062014-Outside

He refuses to flinch from our painful history, perhaps finding a kind of solace in the consistency of irrational enmity directed against us.

With Without (2011) Performance, digital print by Ken Goldman
Courtesy The JCC in Manhattan

“Vidduy: The Musical” breaks through the formidable barrier of repetitive confession to allow us to begin to understand what is at the heart of this fundamental religious act.

A fascinating glimpse into the rich complexity of medieval Jewish life and its contemporary relevance had intriguingly emerged.

Silverstein’s work has long concerned itself with the intersection between the personal and Jewish Biblical narrative, significantly explored in this column in “Brighton Beach Bible” (July 27, 2009).

Not surprisingly the guardians of synagogue tradition is male dominated in both Moses Abraham, Cantor and Mohel and Synagogue Lamp Lighters.

Neither helpless victims nor able to escape the killer’s clutches, the leaders had to make impossible choices on a daily basis in a never-ending dance with the devil.

Bradford has opted to fully exploit the diverse possibilities of the physical surface by concentrating on the three-dimensional application of paint (impasto) and other material.

The ostensible outsider frequently has the privilege of seeing the exclusive inner sanctum with fresh and unbiased eyes. Artists’ initial encounters with the Talmud are equally blessed.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/moriahs-illuminated-torah-2/2011/01/26/

Scan this QR code to visit this page online: