Close your eyes, breathe in deeply, now exhale slowly… That was easy, wasn’t it? Not for everyone…
A Moriah is now an old hand at Jewish narrative. Between 2004 and 2007 he completed the amazing task of illuminating four of the
Avner Moriah, the well-known Israeli artist, has illuminated the Book of Genesis. No small feat, he has conjured images for all the major narratives as well as alluding to other analogous stories throughout the Torah. He sees the first book of Torah as nothing less than “a poem,” a minimalist text that yields an unending series of explorations of the mysteries and conundrums of the human condition. While this is hardly the first nor largest of his explorations of biblical and Jewish narrative, it is easily the most ambitious.
Moriah is now an old hand at Jewish narrative. Between 2004 and 2007 he completed the amazing task of illuminating four of thefive megillot. His 2004 Hagaddah is highly praised and sought after as a modern masterpiece of Jewish illumination. “Resplendent colors from Egyptian and Assyria wall paintings small human and animal figurines of the early Bronze age” grace this contemporary addition to hagaddot artwork.
He inaugurated his visual Torah studies in 2001 with an enormous multipaneled oil on canvas measuring overall 12 feet by 12 feet at the Jewish Theological Seminary. Gathering at Mount Sinai (2001) is emblematic of almost all of Moriah’s subsequent biblical art. At first he depicts the specific events of the text, often including much of the text itself, in a somewhat literal and historic manner, symbolically approximating ancient Hebrew and Egyptian costume and setting. The composition centers on a 6′ X 6′ square depicting 36 episodes that he has distilled from the Sinai narrative, combining to create an image of the mountain itself. This central panel is surrounded by 12 square paintings, each simultaneously depicting one of the Ten Commandments, one of the plagues, one relevant midrashic tale, and a section devoted to each of the 10 martyrs murdered in the Hadrianic persecutions. Two other panels are devoted to the Burning Bush and events in Moses’ earlier life. The resulting artwork presents no less than a visual Torah, echoing the holy text in its complexity and contextualizing its Jewish history and thought.
Moriah was born in Jerusalem and continues to live and work there. Anticipating his diverse approach to art making, he got his BFA at Bezalel Academy of Art and then came to America and earned a MFA at the world-renowned Yale University Graduate School of Art. His current art exhibits a unique blend of Middle Eastern sensibility of color and strangely primitivefiguration combined with post-Modern use of text and composition.
His earlier works include a series of paintings onIsraeli Soldiers (1981-1987); a Shoah Series (1998); Expulsion (from Spain) Series (1990); War of Independence Series (1997) and the Landscapes of Israel paintings (1980 to present). This last ongoing series is very dear to Moriah who sees painting the Holy Land of Israel as a kind of sacred obsession. Traveling the length and breadth of Israel in his specially out fi tted van that was a portable studio, he encountered what he saw as the “source of humankind” in the unique light and topology of Israel’s African rift landscapes. Much to our loss, he has been forced to abandon this intimate encounter with the Land since the 2001 intifada made such a project a danger to his personal safely.
Avner Moriah’sIlluminated Genesis contains images on almost every page of the Torah’s epical first book. The originals are done in watercolor and gouache on paper. While that one-of-a-kind handmade Chumash is not for sale, a limited edition of 100 copies is available from artworksisrael.com.
This methodology is not mechanically imposed on the Torah, rather it is utilized only when the artist feels it will enlarge and elucidate the narrative. As one can see in many other pages fromGenesis such as The Covenant and The Flood, the main story is allowed to prevail in all its imaginative glory. And not surprisingly the creation of an illuminated Torah produces many stand alone works of art. Jacob’s Dream imagines the fabled ladder being composed of the angels themselves while the image of Hanoch (Enoch) Walking with God depicts a heavenly hand scooping up the saintly Hanoch.
Avner Moriah has carved out an odd corner in the cultural life of contemporary Jewish art. His passion for the – at times harsh – realities of 20th century Jewish history along with the glories of Israeli landscape has mysteriously morphed into a equally fervent obsession with sacred Jewish texts, commentary and narrative. In recent years he has spent most of his creative time immersed in ancient tales peopled with pious and paradoxically primitive Jews, a fabric of life that unmistakably also summons many aspects of 21 st century life. His aesthetic and intellectual approach is totally unique, combining ancient and modern without missing a heartbeat. I can’t wait for the next four books of the Torah to issue forth from his brush.
Richard McBee is a painter and writer on Jewish Art. Contact him at firstname.lastname@example.org.
About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at email@example.com
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
We studied his seforim together, we listened to famous cantorial masters and we spoke of his illustrious yichus, his pedigree, dating back to the famous commentator, Rashi.
Jews who were considered, but not ultimately selected, include Woody Allen, Saul Bellow, David Ben-Gurion, Marc Chagall, Anne Frank, and Barbra Streisand.
Cantor Moti Boyer came from the East Coast to support the event.
Personally I wish that I had a mother like my wife.
What’s the difference between the first and second ten-year-old?
What makes this diary so historically significant is that it is not just the private memoir of Dr. Seidman. Rather, it is a reflection of the suffering of Klal Yisrael at that time.
Rabbi Lau is a world class speaker. When he relates stories, even concentration camp stories, the audience is mesmerized. As we would soon discover, he is in the movie as well.
Each essay, some adapted from lectures Furst prepared for live audiences, begins with several basic questions around a key topic.
For the last several years, four Jewish schools in the Baltimore Jewish community have been expelling students who have not received their vaccinations.
“Vidduy: The Musical” breaks through the formidable barrier of repetitive confession to allow us to begin to understand what is at the heart of this fundamental religious act.
A fascinating glimpse into the rich complexity of medieval Jewish life and its contemporary relevance had intriguingly emerged.
Silverstein’s work has long concerned itself with the intersection between the personal and Jewish Biblical narrative, significantly explored in this column in “Brighton Beach Bible” (July 27, 2009).
Not surprisingly the guardians of synagogue tradition is male dominated in both Moses Abraham, Cantor and Mohel and Synagogue Lamp Lighters.
Neither helpless victims nor able to escape the killer’s clutches, the leaders had to make impossible choices on a daily basis in a never-ending dance with the devil.
Printed from: http://www.jewishpress.com/sections/moriahs-illuminated-torah-2/2011/01/26/
Scan this QR code to visit this page online: