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August 2, 2015 / 17 Av, 5775
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Posts Tagged ‘Charleston’

A New Hitler: Dylann Roof’s Anti-Jewish-Spanish-East Asian Manifesto

Sunday, June 21st, 2015

A 2,500 manifesto that apparently was posted by Dylann Roof Storm reveals his obsession against Jews, Hispanics and East Asians, as well as the American flag.

Storm, why has pleaded guilty the murders of nine blacks in a Charleston, S.C. church last week, wrote his rant on the Last Rhodesian website, which originally was registered in his name, according to The New York Times.

The only thing differentiating Roof from Hitler seems to be a moustache.

Photos have appeared of Roof burning and stomping on an American flag.

His manifesto of hate includes referees to blacks, whom he calls “Negroes” and sometimes “niggers,” are stupid and violent. As for Jews, he wrote:

In my opinion the issues with Jews is not their blood, but their identity. I think that if we could somehow destroy the Jewish identity, then they wouldnt [sic] cause much of a problem.

The problem is that Jews look White, and in many cases are White, yet they see themselves as minorities.

Just like niggers, most Jews are always thinking about the fact that they are Jewish. The other issue is that they network. If we could somehow turn every Jew blue for 24 hours, I think there would be a mass awakening, because people would be able to see plainly what is going on.

Roof’s manifesto may be good evidence for his lawyers to prove to the court he is insane. There are several contradictions in his rant.

He wrote:

This White superiority complex that comes from learning of how we dominated other peoples is also part of the problem….. But of course I don’t[sic[ deny that we are in fact superior.

I wish with a passion that n****rs were treated terribly throughout history by Whites, that every White person had an ancestor who owned slaves, that segregation was an evil an [sic] oppressive institution, and so on.

…But it isnt [sic[ true. None of it is…..it is all based on historical lies, exaggerations and myths.

… Only a fourth to a third of people in the South owned even one slave. Yet every White person is treated as if they had a slave owning [sic] ancestor.

As for Hispanics, Roof declared:

Hispanics are obviously a huge problem for Americans. But there are good Hispanics and bad Hispanics…..They have respect for White beauty, and a good portion of Hispanics are White…..

There is good White blood worht [sic] saving in Uruguay, Argentina, Chile and even Brasil [sic].

But they are still our enemies.

He also stated that East Asians are racists.

Roof wrote, “I hate the sight of the American flag,” and he said that “modern American patriotism is an absolute joke” but he “would have rather lived in 1940’s American than Nazi Germany.”

His Hitler-minded manifesto states that “drastic action” is needed to keep minorities from taking over the United States.

Roof maintains that black are inherently different from white, explaining that “anyone who thinks that White and black people look as different as we do on the outside, but are somehow magically the same on the inside, is delusional. How could our faces, skin, hair, and body structure all be different, but our brains be exactly the same? ”

One photo of Roof has a clear reference to Hitler. He is shown at a beach with the number “1488.” a code used by White supremacists. The number 14 refers to a 14-word slogan: We must secure the existence of our people and a future for White Children” and is apparently inspired by an 88-word passage in Mein Kampf.

The digits “88” have at least two meanings. The letter “H” is the eighth letter in the alphabet, and two of the letters together, which would be 88, are the initials for Heil Hitler.

The Charleston Hashkafa

Tuesday, June 4th, 2013

Over the past ten months that we’ve lived in Charleston, SC, I’ve written about a number of reasons why we love living here: the beautiful downtown, the warm and embracing Jewish community, the amazing people we have met, and, of course, the dolphins.

Those are all true. But I’ve avoided writing about one reason, the main reason that I feel I’ve found a haven in this beautiful city: I rarely hear the words “modern Orthodox.” Nor do I hear the word “yeshivish.” People here do not know about, nor participate in what I non-affectionately call “the hashkafa (religious worldview) wars.”

I used to work in a school where the question often arose as to whether I am yeshivish or modern Orthodox. My students would analyze my practices to decide which camp I fall into. No TV – must be yeshivish. But she teaches oral law to women and loves learning halacha – modern Orthodox. Wears a sheitel without leaving out a lot of hair – yeshivish. Does not accept the concept that rabbis are infallible – modern Orthodox. Back and forth they would go, trying to neatly stack me and my husband in one of the two boxes that they knew.

I loved those kids, I loved the school, and I loved the community. And I would excuse these questions as coming from kids who have limited experience with different hashkafot. But the truth is, these questions are not limited to high school students. I’ve been asked by adults—very knowledgeable adults at that—from New York and from smaller communities, and even by friends. “I just don’t get you,” they’ll say, “What are you?”

And at moments like these, I feel bad for God.

Modern Orthodoxy is not a religion, although, quite honestly, I sometimes believe that people lose sight of what it’s all about and prioritize their hashkafa over God Himself. The words “modern Orthodoxy” mean, and should mean, something different to each person. There is no one modern Orthodox model, nor is there is one yeshivish model, and a person shouldn’t have to belong inside boxes.

The Talmud mentions a number of questions that God will ask us after 120 years. Among them are: Did you deal ethically in business? and Did you set aside time for Torah study?

I don’t profess to know it all, and I’ve never been dead before, but I can promise you: God will not ask if you stood rigorously on the principles of modern Orthodoxy. Nor will He ask if you followed the community’s standards of what is considered to be “yeshivish enough.”

We just enjoyed a fantastic Shavuot retreat in Charleston. Our committee worked incredibly hard on the program, ensuring that every detail would go well. The food, the decorations, the accommodations, the welcome bags… But what we realized is that there are two details (probably more) that you have no control over. The weather (which was, baruch Hashem, amazing) and the kind of people who attend your program. If people are complainers, or unfriendly, and refuse to mingle—you have a disaster of a program, no matter how well you planned.

When I first saw our participants on Friday night, I admit I was a little nervous. It was a real mix: some women wore sheitels and had husbands with beards, other couples appeared more “modern.” Would they mingle, I wondered, or stick to their hashkafa groups? Would our Charleston Jews see an example of the religious divide that often exists “up North?”

I feel so blessed to report that throughout the entire program, our participants were warm and friendly to each other and to our local Charlestonians (and amazingly, did not complain at all! Not only that, several sent donations and letters of appreciation!!!).

Hashkafa was not an issue. People mingled, they made new friends and it did not seem to matter if you came from Teaneck, Monsey or Los Angeles. It was fascinating, because while they came to absorb Charleston culture, they actually got a glimpse of what Charleston is all about without realizing it: there is no hashkafic divide in Charleston. There are no separate communities of yeshivish and modern Orthodox and shomer Shabbat and not-Shomer Shabbat. We are all one people.

Printed from: http://www.jewishpress.com/blogs/constant-comment/the-charleston-hashkafa/2013/06/04/

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