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July 4, 2015 / 17 Tammuz, 5775
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The Looming Bedouin Intifada


The Palestinian Authority backed by EU funds, has sent Bedouin into the E-1 area of Maaleh Adumim to claim it is part of their fictional history.

The Palestinian Authority backed by EU funds, has sent Bedouin into the E-1 area of Maaleh Adumim to claim it is part of their fictional history.
Photo Credit: Flash 90

On July 7, 2014, the residents of the Negev town of Omer learned a painful lesson on the subject of abnormal Bedouin psychology. They witnessed the true nature of these purported “noble denizens of the desert” when an estimated 150-200 enraged Bedouins descended upon the town. They certainly weren’t there to sell cheap fabric and carpets. They hurled rocks and molotov cocktail bombs at cars. A local district judge discovered the power of these explosive cocktails, when one of these incendiaries blew up his car. (Note: When the media uses the term “molotov cocktails” it sounds like a mixed drink. Molotov cocktails are bombs!)

Earlier attempts to reach the police were unsuccessful. And so, a preventable Arab riot occurred, because no one in the precinct picked up the phone. Now Omer isn’t Tel Aviv or even Beersheba. There were no other emergencies. The only emergency was the impending bedouin riot that could and should have been prevented!

On this occasion, the riot received coverage. The July 8th issue of The Jerusalem Post featured an article, “Beduin attack in Negev town shocks residents,” which reported on this latest Bedouin riot. I found the headline a bit histrionic. Shocked? To quote the late Rabbi Meir Kahane, who understood Arabs more than any tenured leftist professor at Ben Gurion University; “I’m always shocked when people are shocked.” This is nothing new. Naive liberals take years to see what intelligent, self-respecting, people already know. The Bedouins hate Israel and view us as thieves.

Not surprisingly, Omer’s clueless mayor, Pini Badash, expressed shock when he was interviewed by The Jerusalem Post:

“We sought coexistence with the Bedouin and now it blew up in our face.” Literally.

Strangely enough, Bedash admitted that Hamas and the Islamic Movement were behind the attack and that their influence on the Bedouins was growing. An anonymous Omer security official concurred. So why was he shocked?

In 1981, Rabbi Meir Kahane was sitting in Ramle Prison under the immoral orders of the infamous Administrative Detention Order, used by the British to break the spirits of Jewish heroes. He took advantage of the situation and authored his critical work, “They Must Go!” which documents the Arab demographic threat to Israel. In the preface, (pg. 1-2) he noted the following, which speaks volumes about Israel’s judicial system:

“On my right was a Bedouin Arab, imprisoned for the rape and murder of a Jewish girl in the Negev area of the country.The possibility of his having been apprehended would have been slim if not for the fact that he added greed to his original sin. Having buried the body in a well, he applied for the reward by contacting the police to say that he had “discovered” it. Incredibly, his life sentence had been reduced, and he was preparing to go home after having served a mere eighteen years.”

The Bedouins of Israel

Not surprisingly, many Jews are astounded when they read about such incidents, which usually don’t make the papers. If they are given attention, it is in the form of a blurb on page 100 of the local paper. Such an image is contrary to the one of the “happy” Bedouin that Jewish organizations and the Israeli government like to propagate. The mythology that Bedouins are “good Arabs” who love Israel. Such patronizing does nothing to convince the Bedouin about how he feels.

Most Jews have no understanding of the true Bedouin nature, which stands in opposition to the fictitious romanticized version that celebrates them as charming throwbacks to an ancient time. The mentality of the Bedouin is based on the violent blood code of the desert: strength and ruthlessness. A defective morality that might see your host feed you fruit and tea in his tent, and then butcher you that same night under the desert moonlight. The diligent researcher can find a treasure chest of horror stories of Bedouin atrocities that are rarely given proper media coverage. For centuries, Bedouin tribes butchered each other, as well as strangers who were unfortunate to cross their path. In much of the Middle East, this ancient code continues. Declaring yourself an “Abrahamic brother” to a hostile Bedouin tribe will not instill any familial sentiment in their hearts. They will butcher you.

About the Author: Donny Fuchs made aliyah in 2006 from Long Island to the Negev, where he resides with his family. He has a keen passion for the flora and fauna of Israel and enjoys hiking the Negev desert. His religious perspective is deeply grounded in the Rambam's rational approach to Judaism.

The author's opinion does not necessarily reflect the opinion of The Jewish Press.

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