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April 16, 2014 / 16 Nisan, 5774
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The Most Dangerous Women in Israel

WOW threaten our very right to the Land.
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Photo Credit: Sarah Schuman/ FLASH90

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I believe that the insistence and stubbornness of the Women of the Kotel, who have been keeping their date at there for 25 years, presents a considerable question mark before Rabbi Feinstein’s assertion that their actions are born by a resentment against God and nothing else. After 25 years of arrests and humiliation at the hands of Israel’s legal system, I accept that their intention are at least as pure as those of the Tzitzis flying Orthodox youths.

But I have not even the slightest doubt that the day these sincere and lovely women receive legal recognition, it would constitute yet another significant retreat for Rabbinic Judaism in Israel, and with it a retreat in the essence of the connection between the State of Israel and its spiritual identity that was forged here so many thousands of years ago.

This is why I object will all my heart to the proposal offered recently by JAFI Director, Natan Sharansky, to give WOW their own section in front of the excavated portion of the Kotel. Because this is tantamount to erecting a Reform synagogue at the Kotel. It would be so much worse than having a bunch of women putting on talit and teffilin once a month before the Kotel – it would be a permanent anti-halachic edifice a stone’s throw away from the Holy Temple.

Term “Tzelem Ba’Heichal” (idol in the Temple) mean anything to you, Mr. Sharansky?

I only wonder, on a practical level, what would have happened if, starting 25 years ago, instead of cursing them out and arresting them and schlepping them to court and humiliating them, we would have just tolerated those women coming once a month to sing before the Kotel an hour or two, and go home.

Would they have been able to cause the media landslide they’ve generated now?

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About the Author: Yori Yanover has been a working journalist since age 17, before he enlisted and worked for Ba'Machane Nachal. Since then he has worked for Israel Shelanu, the US supplement of Yedioth, JCN18.com, USAJewish.com, Lubavitch News Service, Arutz 7 (as DJ on the high seas), and the Grand Street News. He has published Dancing and Crying, a colorful and intimate portrait of the last two years in the life of the late Lubavitch Rebbe, (in Hebrew), and two fun books in English: The Cabalist's Daughter: A Novel of Practical Messianic Redemption, and How Would God REALLY Vote.


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42 Responses to “The Most Dangerous Women in Israel”

  1. Charlie Hall says:

    Sorry, but if it is acceptable according to halachah, it is no threat to rabbinic Judaism or to our identity as a people. What IS a threat is trying to change halachah to permit the forbidden, or to forbid the permitted. The latter is happening here.

  2. I don't see how WOW or any other women who wear tallit and tefillin pose a threat to "our right to the Land." Likewise, I don't see how these women following halakhic sources threatens Judaism. His thesis is murky.

  3. Yori Yanover says:

    Charlie Hall — I'm not sure we agree on the definition of "halacha." Maimonides defines the three crucial components of becoming a Jew as being two trivial and one primary. The trivial ones are the circumcision and the dipping in a mikveh. The primary is adherence to the yoke of the sages.

    Ruling halacha on a national level requires considerations beyond whether something has been permitted previously, but it must consider the current conditions, socially and otherwise.

    On countless occasions, our sages have ruled in ways that seem completely counter-indicated by the law. That's what they do, that's why we appointed them. Et la'asot l'Hashem, heferu toratecha.

  4. Yossie Bloch says:

    Really, "yoke of the sages". I don't remember that being part of my Shema. Do you have a fourth paragraph?

  5. Yossie Bloch says:

    Yori Yanover But don't take my word for it. Since you brought up Maimonides, here's Issurei Bia 13:4 and 14:2 (trans. E. Touger):

    Similarly, for [all] future generations, when a gentile desires to enter into the covenant, take shelter under the wings of the Divine presence, and accept the yoke of the Torah, he must undergo circumcision, immersion, and the offering of a sacrifice. A woman [who converts] must undergo immersion and bring a sacrifice.

    We inform him of the fundamentals of the faith… We inform him about some of the easy mitzvot and some of the more severe ones… We do not teach him all the particulars lest this cause him concern and turn him away from a good path to a bad path.

  6. Shlomo Pill says:

    Charlie, that is clearly not true as a matter of halachik jurisprudence. There are numerous instances in the Talmud about Chazal punishing technically legal acts because they perceived them to be some sort of threat to Judaism, legitimate authority, social order, ect. There is an entire siman of Choshen Mishpat devoted to this issue (siman 2, as well as the last half of siman 1). I always find it strange how Jews on the MO left like to view the concept of halacha in a narrow technical sense when they want to use it to find a leniency, tend to invoke all of the broad principles when such are needed in order to direct halacha in the way they want it to go, but ignore those broad principles when they can be leigtimately used to urge stringency or concersvatsim in halachic practice.

  7. Cathy Sherman says:

    Yori, I'm concerned that in your entire discussion, there is no mention of the Sephardim. Why are they not part of this argument? They predate the Ashkenazim in Israel and certainly must have a position on this conflict.

  8. Yori Yanover says:

    Maimonides and Rabbi Yosef Karo are two of the most important Sephardim in history.

  9. Jacob Alperin-Sheriff says:

    Off-topic: I went to day school with WOW's PR director's younger brother.

  10. Charlie Hall says:

    "leigtimately used to urge stringency or concersvatsim in halachic practice."

    Forbidding what previous sages have not permitted is NOT conservativism.

    The Rabbinate is perfectly willing to innovate in halachah, such as when it pasuled thousands of conversions without investigating each case and insisted that all must accept that decision. Fortunately the religious judge on the Israeli Supreme Court overturned that ruling. Another example is the declaration that believing that the universe is <6000 years old is now in ikkar of faith, despite the fact that no previous source insists on that and it is clear from rishonim that it is NOT necessary to accept the literal truth of midrashic sources.

    It is ironic that as a result of the rabbinate's insistence on forbidding what is arguably permitted we will now get mixed gender prayer services at the Kotel, which are forbidden according to all halachic opinions.

  11. Charlie Hall says:

    My rabbi once tried to lead an ordinary orthodox Friday night service at the Kotel, with women on one side of the mechitzah and men on the other. People dressed as charedim pelted him with stones. The police did nothing. This is not about halachah or tradition.

  12. Yori Yanover says:

    Charlie Hall — It's about who owns this country. I want my Jewish Homeland to be run according to Rabbinic tradition. I certainly want the Jewish holy sites to be run according to Rabbinic law, under the rulings of Rabbinic leaders. It's my home and I get to say how it will be run.

  13. I read the article – unlike some commentators here! It's remarkably comprehensive and thoughtful. I appreciate the author, Yori Yanover's, point that, without spiritual/religious justification for our Jewish presence in the land we're just "a bunch of European colonialists, just as our pals the Palestinians are suggesting." But then he leaps to this conclusion: "the moment we have religious pluralism in the state of Israel, we'll lose our exclusive rights to rule this place." Me, I figure that tussling and wrestling over G'd's will is precisely who and what we are, so it would be extremely weird if we DIDN'T fight with each other like this over proper procedures in the holy places.

  14. Yori Yanover says:

    Michael Dallen — Obviously, you're right on the tussling and wrestling (is there a professional tussling circuit? I'll bet they fake it). I'm not in favor of police arresting women, but I want my country to be rabbinically-Jewish. I still want it to be democratic, so it's a tough nut to crack. Still, if I made it appear that things were simple over this issue, my profound apologies…

  15. Charlie Hall says:

    "broad principles when they can be leigtimately used"

    You may have just convinced me of the legitimacy of Conservative Judaism.

  16. Charlie Hall says:

    " I'm not in favor of police arresting women, but I want my country to be rabbinically-Jewish."

    I'm not Israeli so I'm not sure I get a vote here, but it does seem weird that the only public place in the entire free world that one can get arrested for praying as a Jew is in the Kotel plaza and the Temple Mount. Even the US State Department has taken note of this lack of religious freedom.

    "I only wonder, on a practical level, what would have happened if, starting 25 years ago, instead of cursing them out and arresting them and schlepping them to court and humiliating them, we would have just tolerated those women coming once a month to sing before the Kotel an hour or two, and go home."

    A really good question, Yori Yanoveri. At least the orthodox members of WOTW would have been quite satisfied with this.

  17. Yori Yanover says:

    Charlie Hall — You're wrong. You're forgetting that ANY Jew who dares to pray on Temple Mount gets arrested.

  18. I can't imagine davening/praying at the kotel, the holiest place in the world where one can devote oneself to HaShem, trying to focus on the ineffable with perfect kavanah/devotion, while being stimulated and distracted by kol isha/woman's voice. I'm just a man, not particularly over-sexed, I don't think, but it's the nature of my kind – human males – to alert to the sound and sight of women. Just saying….

  19. I can't imagine davening/praying at the kotel, the holiest place in the world where one can currently worship HaShem, trying to focus on the ineffable with perfect kavanah/devotion, while being stimulated and distracted by kol isha/woman's voice. I'm just a man, not particularly over-sexed, I don't think, but it's the nature of my kind – human males – to alert to the sound and sight of women. So… Just saying….

  20. Noting that the essence of this article is not around the halacha, but rather the impact of the decision, consider the following.
    Those firmly in favour of Rabbinic Judaism will remain in favour.
    Those against will remain against.
    It is those wavering in the middle we must consider.
    I postulate that saying no will drive them towards those against.
    By saying yes we take the wind out of the sails of those against and show that Rabbinic Judaism can be forward thinking and thereby claim the moral highground.I follow his argument, I disagree with the conclusion.

  21. Yori Yanover says:

    Michael Dallen — The holiest place is not the Kotel, it's about ten feet above the Kotel, where God's REAL home is. Enough with the Kotel already, Jews should daven on Temple Mount, where we belong.

  22. robertmartin1 says:

    nice article. it is fair what the women are doing. it does not take away from Orthodoxy. WOW should be congratulated even if they pray in the new area. maybe in the future the Haredim will understand their message.

  23. Mike Esses says:

    Israel Needs To Have A Sanhedrin…To Settle All Religious Matters… If We Leave It To Modern Women Libers…We Would Have No Religion…

  24. Charlie Hall says:

    " while being stimulated and distracted by kol isha/woman's voice"

    Except that the sources do not apply kol isha to tefillah, and if you are in the men's section of the Kotel plaza, you would not even be able to see the women.

  25. Charlie Hall says:

    " You're forgetting that ANY Jew who dares to pray on Temple Mount gets arrested."

    I certainly did not forget that! (I know people who have managed to pray on the Temple Mount and avoid arrest, but I won't say whom because I don't want to cause trouble for them.)

  26. I'm the most dangerous woman in Israel!

  27. Yori, I thought it was clear enough, the holiest place "where one can currently worship." We're subject to too much persecution and related tsorus, I'd say, to worship properly atop har habayit.

  28. Yori, I thought it was clear enough, the holiest place "where one can currently worship." We're subject to so much tsorus and persecution that we can't worship as we should atop atop har habayit.

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