web analytics
October 1, 2014 / 7 Tishri, 5775
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



The Ever-Amazing Reb Elimelech (Part XIV)

Teller-Rabbi-Hanoch

As has been noted in a previous column, Reb Elimelech – like the Baal Shem Tov before him – asserted that pessimism and depression cause sin and spiritual apathy. Repentance (yes, even repentance!) that causes depression and sadness distances the Holy Presence.

Joy is absolutely essential for Jewish life. And although Reb Elimelech was determined to infuse all Jews with a state of simcha, he was especially concerned over the plight of orphans, and devoted special energy to arrange marriages for them.

The Baal Shem Tov was thoroughly foreign to the concept of evil. Indeed, when a despairing father inquired, “What shall I do with my son? He is so wicked!” the Baal Shem Tov, who shunned reprimands, characteristically counseled, “Love him all the more!”

This was a lesson that Reb Elimelech incorporated and would find essential in dealing with the unschooled and non-observant masses. Like those that preceded him, Reb Elimelech viewed his mission to be the spiritual elevation of the people – whether or not they were affiliated with chassidus.

The chassidic masters (Reb Elimelech is the perfect example) never remained cloistered in their homes or in the synagogues. They went out to the people and implored them to repent. “One cannot arrive at the proper and complete service of the Lord,” instructed Reb Elimelech, “without a guide that will direct toward the path to faith.”

Reb Elimelech championed emunah temimah (pure belief) above everything in the service of God. Like his predecessors, he focused on the importance of emunas tzaddikim (trusting the righteous) and what the responsibilities of a rebbe are. Namely, to raise the spiritual level of the masses who are mired in the pits of poverty – both materially and spiritually. It is the job of the leader to never seclude himself from the world and to be located among his people, so that he can hear their troubles and ease their burdens.

Reb Elimelech explained that some people serve the Almighty and perform good deeds under the impression that they are doing the Lord a favor, and accordingly deserve a reward. A consequence of this perverted thinking is that people need not work on themselves because they are assumedly good, benevolent individuals.

To counteract this mindset Reb Elimelech encouraged that before performing a mitzvah one should recite: “ha’reini oseh zos l’shem yichud kudsha b’rich hu u’shechintei, la’asos nachas ruach l’borei olami – I am engaging in this deed for the sake of the Almighty, so that I may cause pleasure to my Maker.”

For the very same reason he felt that serving God must be anchored in deep, not superficial, Torah learning. This includes Gemara with Rashi, Tosafos and the meforshim, and Shulchan Aruch and the poskim. Learning in depth and with diligence frees one from egotistical thoughts and cleanses the soul.

He instructed, “One should arise and pray, ‘May it be Thy will that my learning will motivate me to act with proper character and Torah knowledge. Spare me from interruption – even the slightest little disruption.’ ”

Among Reb Elimelech’s rules were: A Jew should guard himself against hating any of his folk, except for the wicked for whom no excuse can be found. He should not engage in any conversation at all before prayer, as it is a hindrance to concentration during davening.

One should speak gently to all men and see to it that one’s clothes are always clean.

Reb Elimelech pointed out four customs of zehirus (caution) that have becomes pillars of chassidus:

I) From the moment people arise in the morning, they must quickly wash their hands and accept upon themselves the yoke of Heaven. Their very first steps must be with sanctity and purity, and this will set the tone for the rest of the day.

II) “Chassidus,” as mentioned in the Gemara, means not walking four cubits with an uncovered head, and to live with the awareness of what the yarmulke symbolizes – namely that there is a Ruler above.

III) “Purity of the Home” mandates a staunch religious education for boys and girls so that tradition is never in jeopardy of being abandoned.

IV) One must learn Torah in order to observe and fulfill the commandments. Even those who are not enrolled in a yeshiva are obligated to learn on a steady basis, each and every day.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Ever-Amazing Reb Elimelech (Part XIV)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Jews Against Genocide mimicked and blasphemed the ALS Ice Bucket  Challenge with their anti-Israel "Blood Bucket Challenge."
‘Jews Against Genocide’ Take ‘Blood Bucket Challenge’ at Yad Vashem [video]
Latest Judaism Stories

On Sunday, Jews will be refraining from food and drink from dawn until sunset to commemorate the Fast of Gedaliah. Following Nebuchadnetzar’s destruction of the First Temple and exile of most of the Jews, the Babylonians appointed Gedaliah ben Achikaam as governor of Judea. Under Gedaliah’s leadership, Judea and the survivors began to recover. On […]

On the beach

As we enter the Days of Awe, we must recognize that it is a joy to honor and serve true royalty.

Rabbi Avi Weiss

On Rosh Hashanah we are taught that true self-analysis involves the breaking down of walls

PTI-092614-Shofar

When we hear the words “Rosh Hashana is coming” it really means Hashem Himself is coming!

Who am I? What are the most important things in my life? What do I want to be remembered for? If, as a purely hypothetical exercise, I were to imagine reading my own obituary, what would I want it to say? These are the questions Rosh Hashanah urges us to ask ourselves. As we pray […]

We recently marked the thirteenth anniversary of 9/11 – that terrible day when the symbols of man’s power and achievement crumbled before our eyes and disappeared in fire and smoke. For a very brief moment we lost our smugness. Our confidence was shaken. Many of us actually searched our ways. Some of us even learned […]

Why am I getting so agitated? And look how we’re treating each other!

While women are exempt from actually learning Torah, they are obligated in a different aspect of the mitzvah.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

We must eat, sleep, work, and care for our dependants. How much time is left over after all that?

Once we recognize that our separation from God is our fault, how do we repair it?

Chatzitzah And Its Applications
‘Greater Stringency Applies To Hallowed Things…’
(Chagiga 20b-21a)

To choose life, you must examine your actions in the period preceding the Days of Awe as an unbiased stranger, and render your decision.

Rabbi Dayan took a challah and some cooked eggs. He then called over his 15-year-old son, Aharon. “Could you please ask your friend Chaim from next door to come over and help me with the eruv tavshilin?”

This world has its purpose; it has been ideally fashioned to allow man to grow.

More Articles from Rabbi Hanoch Teller
Teller-Rabbi-Hanoch-NEW

“he’s my rabbi” the Black painter said with pride, pulling out a photo of the Rebbe from his wallet

Teller-Rabbi-Hanoch-NEW

Nothing is more effective to diminish envy than gratitude.

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

Thinking about how much we can do in comparison to what we have done serves as a corrective against pride and arrogance.

Separating fun from happiness can liberate, regarding (a) time, (b) money and (c) jealousy.

People expectantly go through their lives awaiting the event that will make them happy.

If you expect more, you will be less grateful; if you expect less, you will be more grateful.

So goes the story about a man in the silly town of Chelm who visited a public bathhouse and found himself in a terrible predicament. Without the distinction of clothing, everyone looked alike. “Among all these men who look alike,” he said to himself, “how will I ever know which one is me?” He solved his dilemma by tying a red string around his big toe.

Printed from: http://www.jewishpress.com/judaism/jewish-columns/chodesh-tov/the-ever-amazing-reb-elimelech-part-xiv/2012/11/08/

Scan this QR code to visit this page online: