web analytics
January 29, 2015 / 9 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Beginning The Journey

The purchase of the Cave of Machpelah is evidently a highly significant event because it is recorded in great detail.
Rabbi Sacks

Despite this, when Sarah dies, Abraham has not a single inch of the land that he can call his own, and has only one child who will continue the covenant: Isaac, currently unmarried. Neither promise has been fulfilled. Hence the extraordinary detail of the two main stories in Chayei Sarah: the purchase of land and the finding of a wife for Isaac. There is a moral here, and the Torah slows down the speed of the narrative so that we will not miss the point.

God promises, but we have to act. God promised Abraham the land, but he had to buy the first field. God promised Abraham many descendants, but Abraham had to ensure that his son was married to a woman who would share the life of the covenant, so that Abraham would have, as we say today, “Jewish grandchildren.”

Despite all the promises, God does not and will not do it alone. By the very act of self-limitation (tzimtzum) through which He creates the space for human freedom, He gives us responsibility, and only by exercising it do we reach our full stature as human beings. God saved Noah from the flood, but Noah had to make the ark. He gave the land of Israel to the people of Israel, but they had to fight the battles. God gives us the strength to act, but we have to do the deed. What changes the world, what fulfills our destiny, is not what God does for us but what we do for God.

That is what leaders understand, and it is what made Abraham the first Jewish leader. Leaders take responsibility for creating the conditions through which God’s purposes can be fulfilled. They are not passive but active – even in old age, like Abraham in this week’s parshah. Indeed in the next chapter, to our surprise, we read that after Sarah’s death, Abraham takes another wife and has eight more children. Whatever else this tells us, and there are many interpretations (the most likely is that it explains how Abraham became “the father of many nations”), it certainly conveys the point that Abraham stayed young the way Moses stayed young: “His eye undimmed and his natural energy unabated.” Though action takes energy, it gives us energy. The contrast between Noah in old age and Abraham in old age could not be greater.

Perhaps the most important point is that large promises – a land, countless children – become real through small beginnings. Leaders begin with an envisioned future, but they also know that there is a long journey between here and there and we can only reach it one act at a time, one day at a time. There is no miraculous shortcut, and if there were, it would not help. It would make achievement like Jonah’s gourd – that grew overnight, then died overnight. Abraham acquired only a single field, and had just one son who would continue the covenant. Yet he did not complain, and he died serene and satisfied. Because he had begun. Because he had left future generations something on which to build. All great change is the work of more than one generation, and none of us will live to see the full fruit of our endeavors.

Leaders see the destination, begin the journey, and leave behind them those who will continue it. That is enough to endow a life with immortality.

About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Beginning The Journey”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Canadian Foreign Minister John Baird.
Canada Backs Israel’s Battle Against Hezbollah Terror
Latest Judaism Stories
Tissot_The_Waters_Are_Divided

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Torah-Hakehillah-121914

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Parshat Bo

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Daf-Yomi-logo

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

How is it possible that the clothing was more valuable to them than gold or silver?

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The tenderest description of the husband/wife relationship is “re’im v’ahuvim/loving, kind friends”

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Suddenly, she turns to me and says, “B’emet, I need to thank you, you made me excited to come back to Israel.”

Pesach is called “zikaron,” a Biblical term used describing an object eliciting a certain memory

Recouping $ and assets from Germans and Swiss for their Holocaust actions is rooted in the Exodus

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

I think that we have to follow the approach of the Tannaim and Amoraim. They followed the latest scientific developments of their time.

More Articles from Rabbi Lord Jonathan Sacks
Rabbi Sacks

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

Rabbi Sacks

The 5th cup is supported by a 5th expression of Deliverance: “And I will bring you to the land…”

The first recorded instance of civil disobedience is the story of Shifra and Puah, defying Pharaoh

Truthfulness is a fundamental value in Jewish yet truth isn’t its highest value. Peace is. Why so?

Jacob’s blessing of Ephraim over Manasseh had nothing to do with age and everything to do with names

Tamar’s conduct bears an uncanny resemblance to Ruth’s; virtuous outsiders at the margins of society

A Jew is an iconoclast, born to challenge the idols of the age,whatever the idols, whatever the age.

Simply too many cases of prayers being answered to deny it makes a difference to our fate. It does.

Printed from: http://www.jewishpress.com/judaism/jewish-columns/rabbi-lord-jonathan-sacks/beginning-the-journey/2013/10/24/

Scan this QR code to visit this page online: