web analytics
May 22, 2013 /13 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Hashgachah Pratis – Guidance From Above


tell a friend
Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Lashon hakodesh, the holy tongue, is different from all other languages. Every word is definitive.

For example, when you say in English “it happened,” the connotation is a random happening, but the same word in lashon hakodesh, “mikreh,” places a totally different twist on the concept. The deeper meaning behind the word mikreh is “kara mei Hashem,” it happened from G-d,” meaning the world is not run by random forces but that G-d’s guiding Hand is constantly with us. This is not only detected in world events but in our own personal lives as well.

Even if we do not see Hashem’s Hand, it is there. Every morning when we thank the Almighty for His many bounties, we recite the berachah “We thank the Almighty who firms men’s footsteps…” We need only allow ourselves to see and hear G-d’s messages.

Most people have difficulty discerning His call since His messages are usually hidden behind many veils. On occasion however, hashgachah pratis – Divine providence – is so clear and obvious that even a blind man has to see it, a deaf man has to hear it.

I’ll share with you a spectacular story that illustrates hashgachah pratis.

Meet 8-year-old Yedidya, a bright, sweet yeshiva boy. He carries his name proudly – Yedid-Ya, which literally translated means “friend of the Almighty.” From the day of his birth his parents imbued him with the awesome responsibility of that title, but in certain situations he prefers that his English name, Jed, be used, and such was the case when he made his first visit to the orthodontist. He was with his beautiful mom, Shannon, and, as in all doctors’ offices, a form had to be filled out.

As Shannon started to write, Yedidya whispered, “Mommy, write down my English name, Jed.” When Shannon questioned him, he explained that he wanted to avoid all the fuss his Jewish name evoked. Following the session with the orthodontist, Shannon hailed a cab for their return home. As they settled in the taxi, Shannon looked at the little box that indicated the driver’s name. What she saw there left her nonplussed.

She looked again; perhaps she read it wrong. Was she making a mistake? No – amazingly, there it was in big, bold letters: Yedidya.

“How did you get the name Yedidya?” she asked the driver.

“My parents gave it to me,” he explained. “I always loved it and I was always so proud of it, but in Russia we were not permitted to use our Jewish names, so when I came to America, I made myself a promise that in this country, where everyone can live by his faith, I would proudly proclaim that my name is Yedidya and that I am a Jew.”

Shannon couldn’t believe her ears. What were the chances of finding a Jewish taxi driver in Manhattan named Yedidya? Shannon was awed as she absorbed this enormous hashgachah pratis. More importantly, her son, who just an hour before had been uncomfortable with the name Yedidya, was given a lesson that no school, parent or rabbi could have given. From that moment on, he never again wanted to be called Jed.

Some might attribute this encounter to random events that no intelligent person could seriously consider as being foreordained. I invite such skeptics to read chapter two of the story.

Yedidya has a twin brother, Yaakov, and the day after the story with Yedidya unfolded, Shannon once again found herself hailing a taxi. Even as she did so, the story with Yedidya kept replaying in her mind. As she settled into the cab, she once again looked at the little box identifying the cabby, never expecting any message, any new wisdom from Heaven. Incidents like this cannot be repeated, but lo and behold the little box identifying the taxi driver once again blew her away. There it was in bold letters – the name of the driver was Yaakov – not Jacob but Yaakov – the name of Yedidya’s twin brother!

These incidents of hashgachah pratis, occurring twice, one right after the other, cannot simply be dismissed, even by the most cynical.

I now invite you to read chapter three.

Should you wonder how Shannon and her amazing husband, Andrew, were zocheh to merit such an awesome experience, it goes back to another taxi ride, one that happened some years ago in Prague, Czechoslovakia.

The story starts with Shannon who, when she came to Hineni for the very first time, discovered the majestic world of Torah and asked to study more. Her thirst for Torah was unquenchable, so I put her in touch with my children who are the Hineni rabbis and rebbetzins – Torah teachers.

Then one day Andrew, a young man with a winning smile and keen bright mind, came along for his first Hineni experience. Something told me Andrew and Shannon would make a perfect shidduch so I suggested they date. On their dates Shannon inspired Andrew to join her in Torah study with our family.

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
He's back, family and all.
In 140 Second Video, Anthony Weiner Jumps into Mayoral Race
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Rebbetzin Esther Jungreis

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/hashgachah-pratis-guidance-from-above/2012/03/21/

Scan this QR code to visit this page online:

Close