web analytics
May 18, 2013 /9 Sivan, 5773
At a Glance
Judaism
Sponsored Post
jumping Following a Passion for Sports to Israel

In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.



‘Who Takes Care Of Whom?’ – Three Letters


tell a friend
Jungreis-Rebbetzin-Esther

For the past two weeks my column has been devoted to the plight of seniors who find themselves incapacitated and in the unfortunate situation of being placed against their will in nursing homes. For various reasons, their children are unable to care for them or engage proper help to safeguard their well being.

The response has been enormous – I received countless letters expressing various ideas and offering suggestions. Obviously, it is impossible for me to publish all of them, but I do thank all those who have taken time to write and share their thoughts. The following are just three examples of the letters that reached my desk:

Letter #1: A Senior’s Perspective

Dear Rebbetzin Jungreis:

I read with great interest and deep emotion your response to the children of the elderly, incapacitated mother who struggled with the decision to place their mother in a nursing home against her will. I am seventy years “young.” As a matter of fact, I just celebrated my birthday last week. I am part of a group of friends ranging in age from 70-80. We each live alone because we are either widowed or divorced. We often discuss this very situation: What would happen to us if, heaven forbid, illness took over and we would no longer be capable of caring for ourselves? What would our children do?

Sadly, none of us could say with certitude that our children would care for us and not place us in a home against our will. Even those among us who have some savings (as I do) have this fear lurking in our minds. Nowadays, children do not wish to be bothered with the care of elderly parents – even though they may hire companions and nurses’ aides, they do not want the responsibility of monitoring such help. I know from whence I speak. Unfortunately, I have only too often witnessed this.

Then there are financial considerations as well. Although the children may not be willing to admit to it, they often fear that the cost of caring for their parents (although it would be coming from their parents’ estates) would cut into their inheritance. Unfortunately, this too I have seen. So when your article appeared, we were glad you brought the issue to the fore, especially when you quoted the Yiddish proverb, “Ein mama ken aushalten tzen kinder, uber tzen kinder kennen nisht aushalten ein mama” – “One mother can care for ten children, but ten children can’t care for one mother.”

I just hope that some of those “busy” young and middle-aged children who don’t have the time to visit their elderly parents will re-think their conduct and attitudes. Often, my friends and I tell each other that G-d should spare us from ever having to need our children. One of my friends, who is seventy-seven, and whose condition demands that she make regular doctor’s visits, shared with me that when it comes to going to her physician, there is always a discussion among her five children as to whose turn it is to take her. That “back and forth” discussion is mortifying and very painful to her. She has very often told them they shouldn’t do her any favors, that she’ll take a cab and go by herself, but then they become indignant, and things become worse. No matter which way she turns, she can’t win.

So once again, thank you, Rebbetzin, for bringing this problem to the fore – it’s long overdue. I just hope that the children of the elderly will read it and absorb it!

Letter #2: Solutions That Have Worked

Dear Rebbetzin:

I love your columns and your books and I thank you for all I’ve learned from you. I read this column with interest as I was in a similar position before my mother of blessed memory passed on four years ago.

My sisters and I solved this dilemma in a way you did not mention, so I thought I’d write you about what worked for us.

We tried the local Jewish Home Services but found the people they sent didn’t relate well to my mom nor she to them. Since all the alternatives were equally costly, we settled on hiring me as my mom’s professional helper. I was already helping a retired rabbi in her neighborhood and I had half a day available, so I took on my mom as my second client. Because I was working in a paid position, I was able to have more patience with my mom than I did in the role of daughter/helper. Also, this alleviated any guilt on the part of my sisters who lived in distant cities for their inability to visit more than a few weeks a year. My salary came from my mom’s savings and Social Security. The savings were to be our inheritance, so we all shared equally in paying my salary.

We carried on this way for a few years. When my mom needed more, we found a university student in her 40′s who was attending graduate school. She needed a place to live, so in exchange for her board, she was a companion for my mom in the evening, and in case of emergencies, she could call me to come over. This also worked well until my mom needed the additional help of nursing staff.

She spent her last year in an assisted living apartment, as she could no longer climb the stairs at home, which was a necessity. She also had much more stimulation from the activities at the facility than I could provide for her on my own, so it all worked out very satisfactorily. She had not wanted to live in such a facility, but finally remarked that it was the best place for her in the end. This was a huge admission on my mom’s part; it taught me that though parents are adamant against leaving their homes, if they have to be carried out and end up in a decent facility that is the last confining for them, they may eventually realize that it is the best place.

I just wanted to share this. It is an idea that many people overlook for many reasons, but I think it is a great solution for those whose savings allow for it. In this regard, many states used to provide stipends for family members who spent regular working hours with parents as their helper, and it’s good to check with state agencies about this possibility.

Letter # 3: City and Communal Help

Dear Rebbetzin:

There are many city and community agencies to help this woman with regard to her mother. Her lack of funds should in no way impede her access to care. The Department for The Aging website – www.nyc.gov/html/dfta/html/home/home.shtml – should lead her to sources within her zip code. If her children use a computer and Google NYC Department for Aging, they can access a panoply of services. Furthermore, her local assemblyman’s office in Boro Park should be able to direct her to both Jewish and community services. (Assemblyman Dov Hikind serves the 48th District – Boro Park, Dyker Heights, Kensington, and parts of Flatbush. Address: Dov Hikind, New York State Assembly District Office, 1310 48th Street, Brooklyn, NY 11219. Phone: 718-853-9616. Fax: 718 436-5734.)

Regrettably, the writer’s problem is not unique, but help is available. Good luck!

tell a friend

About the Author:


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Mandy Patinkin speaking at a Peace Now conference
Yet Another Jewish Org Poised to Honor a BDS Enthusiast (video)
Latest Judaism Stories
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Business-Halacha-logo

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.

Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”

Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)

If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.

A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

Question: Is there anything special that one should do on Yom Yerushalayim?

Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?

No Name
(Via E-Mail)

More Articles from Rebbetzin Esther Jungreis
Jungreis-Rebbetzin-Esther 485x300

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Jungreis-Rebbetzin-Esther 485x300

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.

There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)

For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.

As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”

My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”

Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.

Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.

    Latest Poll

    If the Revelation at Mount Sinai were to be announced today...








    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/who-takes-care-of-whom-three-letters-2/2010/10/27/

Scan this QR code to visit this page online:

Close