web analytics
December 22, 2014 / 30 Kislev, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Parshas Bereshis


Weekly Luach - Shabbat Shalom

Vol. LXII No. 41                  5772

 

New York City

CANDLE LIGHTING TIME

October 21, 2011 – 23 Tishrei 5772

5:47 p.m. NYC E.D.T.

 

Sabbath Ends: 6:52 p.m. NYC E.D.T.

Weekly Reading: Bereshis

Weekly Haftara: Koh Amar (Ashkenazim: Isaiah 42:5-43:10; Sefardim: Isaiah 42:5-21)

Daf Yomi: Chulin 117

Mishna Yomit: Pesachim 7:11- 12

Halacha Yomit: Kitzur Shulchan Aruch 178:2- 179:1

Rambam Yomi: Hilchos Parah Adumah chap. 11-13

Earliest time for Tallis and Tefillin: 6:20 a.m. NYC E.D.T.

Latest Kerias Shema: 9:57 a.m. NYC E.D.T.

Today, the 2nd day of Yom Tov, is Simchas Torah.

Friday morning: Shacharis – as yesterday, Shalosh Regalim. The kohanim ascend to the duchan during the chazzan’s repetition of the Shacharis Shemoneh Esreh. (The Levi’im, or where there are no Levi’im, the firstborn, wash the hands of the kohanim before the chazzan reaches Retzeh. We do not say Vesei’arev, we do not say Ribbono Shel Olam or Yehi Ratzon. Chazzan and congregation continue with whole Hallel. Chazzan concludes with Kaddish Tiskabbel.

Those who are so honored each read aloud a pasuk in Ata Horeisa – and then we remove all the Sifrei Torah from the Ark.  We now begin the Hakafos circling of the bimah – we go around it seven times in joyous dance.At the conclusion of Hakafos we read in Parashas Vezos HaBeracha (Devarim 31:1-26). We divide the parasha into five aliyos, and we continuously call people (some congregations set the Sifrei Torah at different tables and read from each in order to assure in a quicker fashion that all have their aliyos ) – repeating the order of the keriah many times until all members of the congregation have been called.

We then call the individual who was honored with Chassan Kol Hane’arim. He recites the berachos with all of the children present under the canopy (or tallis). He is followed by the Chassan Torah, who completes the year’s Torah reading (from Devarim 31:27-34:12) to the end of Parashas Vezos HaBeracha.

We call the Chassan Bereishis, who reads from Parashas Bereishis (Bereishis 1:1-2:3). Following the hagbaha and placing the Sifrei Torah on the bima, the ba’al keriah recites half-Kaddish.

We finally call the Maftir who reads from Parashas Pinchas (Bamidbar 29:35-39; 30:1) and also reads the Haftara (Yehoshua 1:1-18).

We then say Ashrei and Sissu vesimchu beSimchas Torah; many add Hiskabtzu and Agil Ve’esmach.

We now return the Sifrei Torah to the Ark and the chazzan recites half-Kaddish.

Mussaf: in both the silent Shemoneh Esreh and the chazzan’s repetition, the tefilla is for Shalosh Regalim – all references, again, are to Shemini Atzeres. We do not duchan at Musaf, as we had already done so during Shacharis. Chazzan then concludes with Kaddish Tiskabbel. This is followed by Ein KeElokeinu, Aleinu (some congregations add An’im Zemiros) and the respective Kaddish recitations.

Mincha: Ashrei, U’va LeTziyyon, Shemoneh Esreh of Shalosh Regalim. Everything follows as yesterday.

                        As today is also erev Shabbos and we had made an Eruv Tavshilin prior to Yom Tov, we make all necessary perparations for Shabbos during Yom Tov prior to Shabbos. We must take care, as opposed to Yom Tov, to light Shabbos candles – from an existing flame – not later than the times listed for each locality (5:47 p.m. E.D.T., N.Y.C.). Negligence in this regard can lead to an Issur de’Oraitha – a Biblical violation.

This Shabbos is Shabbos Mevarchim, Rosh Chodesh Cheshvan is two days – this coming Friday and Shabbos. The molad is Thursday morning, 52 minutes and 15 chalakim (a chelek is 1/8 of a minute) past 6:00 a.m. (in Jerusalem)

We do not say Tachanun until after Rosh Chodesh (2 Marcheshvan).

Rosh Chodesh, Thursday eve: At Maariv we add Ya’aleh VeYavo. [However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night]. Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel. We do not say Viyehi Noam and Ve’ata Kadosh (some then say Havdala in the Synagogue) followed by Aleinu, and Mourner’s Kaddish.

The following chapters of Tehillim are being recited by many congregations and yeshivas for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142 –Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Bereshis”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Soldiers check Palestinian Authority Arabs for knives,explosives, guns, screwdrivers and anything else that can be used to murder.
Palestinian Authority Terrorist Tries to Kill Soldier at Checkpoint
Latest Judaism Stories
Knesset and Menorah

Israel projects global material illumination not always the light of “morality” meant by the Navi

Parsha-Perspective-Logo-NEW

To many of our brethren Chanukah has lost its meaning.

Parsha-Perspective-Logo-NEW

This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.

Torah-Hakehillah-121914

It would have been understandable for these great warriors to become dispirited.

The travail of Yosef was undoubtedly the greatest trauma of Yaakov’s life, which certainly knew its share of hardships.

Yosef, in interpreting the first set of dreams, performed in a manner that was clearly miraculous to all.

Chazal teach us that we need to be “sur may’rah v’asei tov,”avoid bad and do good.

When we celebrate the completion of learning a section of Torah, we recite the Hadran.

Fetal Immersion?
‘The Fetus Is A Limb Of Its Mother’
(Yevamos 78a)

Yosef proves he is a true leader; He is continually and fully engaged in the task of running Egypt

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

Those who reject our beliefs know in their souls Jewish power stems from our faith and our prayers.

He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.

Though we Jews have deep obligations to all people our obligation to our fellow Jew is unique.

In a way that decision was the first in a series of miracles with which Hashem blessed us.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-bereshis/2011/10/19/

Scan this QR code to visit this page online: