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May 23, 2013 /14 Sivan, 5773
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The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



The View From The Beis Medrash

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After the war Rav Ahron Kotler helped Rav Shaya obtain a position at RJJ, where he became a rosh yeshiva for the next twenty-five years. In Williamsburg Rav Shaya also became rosh kollel at Kollel Kerem Shlomo. Rav Shaya and his rebbetzin moved to Lakewood in 1990.

Some of his chiddushim were printed in a series of sefarim (currently three) called Amudei Shayish. Yehi Zichro Baruch.

Nadvorna-Lubliner Chassanah

Ben Tzion Leifer, the Nadvorna Rebbe’s einekel, was married on Sunday, February 10, Rosh Chodesh Adar at Ateres Golda in Boro Park. The kallah’s father, Reb Meir Eiger, is an eidim of Reb Yechiel Menachem, the Alexander Rebbe of the Lubliner chassidishe dynasty. The kallah’s grandfather, Reb Feivel Eiger, is an eidim by the Koslov Rebbe.

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Shel Silverstein’s 1974 poem “Where The Sidewalk Ends” is intended to paint a magical picture of a world of peace and serenity far away from the “black and dark streets.” At the time, perhaps the end of the sidewalk was a place that was “measured and slow.” Today, however, for many parents, where the sidewalk ends can feel like a scary place.

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Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.

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In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

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In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

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The pasuk in this week’s parshah (Vayikra 23:14) says, “V’lechem v’kali v’karmel lo sochlu ad etzem hayom hazeh ad haviachem es korban elokeichem – And you shall not eat bread [etc.] on this very day until you bring the offering of your God.” This pasuk teaches us that all of the five grains (wheat, spelt, rye, oats, and barley) are forbidden from the time they are harvested until after the korban omer is brought.

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