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May 21, 2013 /12 Sivan, 5773
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Balancing Respect And Reality


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Dear Dr. Yael: My friend comes from a comfortable, balabatish home in the New York vicinity, and is married to an out-of-town boy from a very wealthy family. During the first few years of their marriage, the young couple managed to juggle visits to both sets of parents for the Yamim Tovim and bein ha’zemanim. As the family grew larger and the grandchildren got older, the amount of time they had to spend with either side of the family became more limited. However, the out-of-town parents would not agree to fewer visits. They felt that since they were still financially supporting them they were entitled to the bulk of the visits. The schedule of their son’s learning, the grandchildren’s yeshiva and their daughter-in-law’s work were disregarded. During all this time my friend’s parents were always supportive and helpful – but never demanding.

The young couple tried to keep shalom and travel out of town as often as possible, but felt that their efforts were not appreciated and that their visits were never enough. While it is obvious to me that some intervention is necessary, the young couple is reluctant to inflict pain and is uncertain as to how to approach the parents about their situation.

Perhaps you can discuss their problem in your column (the parents are regular readers), thus opening the door for a frank family discussion.

Thank you in advance. I am sure your positive input will help their situation. A Friend

Dear Friend: It is difficult for a couple to be put in this predicament.

Since this young couple is still financially dependent on the husband’s parents, they may feel uncomfortable having a frank discussion about this matter with them.

Unfortunately, money sometimes comes with strings attached. But it’s possible that these parents would expect these visits even if they did not support their son and his family. When parents live away from their children and grandchildren, they treasure the time spent together.

Is it possible for the parents to come to the New York area and stay nearby? Perhaps the children would enjoy these visits more, especially if they were able to minimize the work involved.

The best way for the couple to handle the situation is to speak to the parents directly – in a respectful, loving manner. If your friend and her husband tell his parents that they love them very much and appreciate all of their help, and then present ideas on how to deal with the scheduling issues, the parents may get some solace.

Another way to make the parents feel more valued is to call often, write letters and cards (especially from the children), and to try to maintain a close connection.

The message these parents need to get is that they are loved and appreciated. Additionally, though time constraints and work/school pressures may limit the children’s visits, the children must find ways to show their deep love and hakaras hatov. Hatzlachah!

Dear Dr. Yael: As a reader of all of your columns on hakaras hatov, here are my feelings as a child with loving parents.

My husband and I both come from good homes. Both sets of parents support us as my husband is learning in kollel. But my in-laws, who are much wealthier than my parents, give exactly the amount that they agreed to while my parents tend to give us more.

I realize that in life, it is not what is in one’s pocketbook that counts, but what is in one’s heart. Somehow generous people find a way to give more money, time and love to others – even when they have less money and/or time.

No one is obligated to give me and my husband any money, but as a young kollel couple, the support is needed and greatly appreciated. I do not, chas v’shalom, want to sound ungrateful to my in-laws. They are wonderful people, but in some way they make me and my husband feel that they are giving us money out of obligation. As I have gotten older, I have recognized that while many of my friends and I sought to marry boys from affluent homes, this was a misguided ambition. I am, Baruch Hashem, very happily married, and have come to realize that money and material things do not make a person happy. Rather, having someone who is caring and willing to give is paramount to true happiness.

I hope that young single men and women are reading this column, so that they can look for the right things in a potential spouse. I was lucky enough to have found an amazing husband, even at a time when I was swept up in materialism. Unfortunately, some of my friends were not as lucky and they regret having looked for the wrong things in shidduchim. I know now that all of my jewelry and clothes cannot take the place of a loving and giving relationship.

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Dear Dr Yael:

During a shiur on Pirkei Avos, a rabbi admired by my husband spoke about how some people begrudge others certain things. He mentioned the “D” word (without saying the word itself), and I think he said it was an illness talked about in the Gemara. He said that people suffering from this “machalah shachor” (dark illness) should live in a desert with the wild animals. My assumption was that the person would be left to die there.

Instead of putting it all on the men, saying for example that they are “trained” by “society” to feel, think and behave as they do, perhaps you could have encouraged these self-described happily-married women to look in the mirror and try to figure out why their husbands seem to act insensitively toward them.

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Dear Dr. Yael:

I am trying, over the Internet, to find programs for my son that are geared toward helping people strengthen their emunah and bitachon. Thus far, I have been unsuccessful. Do you know of any sites I can visit?

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