Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
Mordecai and another member of this group rightly voted against this marriage, since the Torah prohibits a kohen from marrying a gayarus. Based on this, the congregation’s board of directors forbade their chazzan, Reverend Gershom Seixas, to perform the marriage. Nonetheless, on August 28, 1782 the couple was married without the participation of the chazzan in a ceremony held outside of the synagogue but in the presence of three of the congregation’s leaders. Mordecai took this as a personal affront. “The day before the wedding, Mordecai had received a rude shock when his application to become shammash [sexton, a position requiring some ritual knowledge] found him an unsuccessful candidate.”
Confrontations with Congregational
“Mordecai’s death came on January 19, 1809. The Baltimore papers took no note of the event, but The Republic and Savannah Ledger, of Savannah, Georgia, where his son Samuel and several Russell grandchildren were living, in its issue of February 9, 1809, paid him this tribute:
Died at Baltimore on 19th, Mr. Mordecai M. Mordecai aged 83 years, an old and respected inhabitant of that city. This gentleman acquired at an early period of his life the sincere esteem of many of his fellow citizens being one of the patriots who fought and bled in the glorious struggle for the independence of this country. In a private capacity Mr. Mordecai distinguished himself as a tender husband, fond father, and faithful friend. He has left 26 children and Grand children and many acquaintances mourn his loss.”3
Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at firstname.lastname@example.org.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
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What Hashem desires most is that we learn to connect with each other as children in the same family.
You are my brothers and sisters. Your pain is my pain.
Time outs increases compliance and positive behavior far more than other forms of discipline
Interestingly, sometimes people who have a very high self-awareness may experience intense reactions to circumstances that others might respond to more mildly.
“You Touro graduates are automatically soldiers in [Israel’s] struggle, and we count on you,” Rothstein told the graduates.
The lemonana was something else. Never had we seen a green drink look so enticing.
On his marriage, he wrote: “This is what I believe: something of the core, of the essence of this meaningful and life-affirming Judaism will not be absent from our home” (1882).
With the recent kidnapping by the Hamas and the barbaric murder of three children – Gilad Shaar, Eyal Yifrach and Naftali Frankel, we believe that the best answer to honor the memory of those murdered is to continue building those very communities – large and small – that our enemies are trying to destroy.
Written entirely through Frayda’s eyes, the reader is drawn by her unassuming personality.
Adopting an ancient exegetical approach that is based on midrashic readings of the text, thematic connections that span between various books of the Bible are revealed.
While Lipman comes from an ultra-Orthodox background and is an Orthodox rabbi, he offers a breath of fresh air when he suggests that “polarization caused by extremism and isolationism in the religious community may be the greatest internal threat to the future of the Jewish people”
These letters give us the privilege of knowing him in his old age when he is mellow, tempered in his judgments, and sagacious from long experience of dealing with people.
“Simple, modest, altogether unassuming, Gershom spent his happiest hours with his ever-growing family who were never far from his thoughts.
“Attuned to the ideal of establishing a new Zion in free America, they named their new colony Palestine.
Last month’s column outlined some efforts during the first half of the nineteenth century to establish Jewish agricultural colonies in America. In only one case was a colony actually established.
There were very few Jewish farmers in Europe during the seventeenth, eighteenth and nineteenth centuries. Indeed, in many parts of Europe Jews were forbidden to own land. Despite this there were some Jews who always felt they should return to the agrarian way of life their forefathers had pursued in ancient times, and that America was an ideal place to establish Jewish agricultural colonies.
The President having signed the Treaty of the Geneva Conference and the Senate having, on the 16th instant, ratified the President’s actions, the American Association of the Red Cross, organized under provisions of said treaty, purposes to send its agents at once among the sufferers by the recent floods, with a view to the ameliorating of their condition so far as can be done by human aid and the means at hand will permit. Contributions are urgently solicited.
Last month’s column sketched the myriad of social programs in which the Orthodox American communal worker and leader Adolphus S. Solomons (1826-1910) was involved. Adolphus married Rachel Seixas Phillips (1828-1881), a descendant of colonial patriot families and together they had eight daughters and a son.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/the-controversial-mordecai-moses-mordecai/2011/02/02/
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