web analytics
January 27, 2015 / 7 Shevat, 5775
 
At a Glance
InDepth
Sponsored Post


Non-Orthodox Reaction To The Siyum HaShas

The massive turnouts around the world celebrating the completion of the twelfth cycle of the Daf Yomi should finally put to rest any remaining claims by leaders of non-Orthodox movements that they represent the wave of the Jewish future.

Can any among them assert with a straight face that they could attract anything remotely approaching the more than ninety-thousand Jews who flocked to MetLife Stadium or even the tens of thousands of others who gathered at other venues across the U.S. and around the world?

Can they identify anything their movements urge on their members that rivals the proven lure of the timeless exposition of the Oral Law by the sages and scholars of the past two millennia?

In fact, the critique of the Siyum HaShas offered up by some of those leaders highlight just how far they’ve strayed from the Judaism of the Ages. According to the Jewish Telegraphic Agency’s Uriel Heilman, this is what the senior vice president of the Union for Reform Judaism told him concerning the Reform movement’s view of the Talmud and the Siyum HaShas:

Text study is very important to us, but we focus on the Ur-text, on Torah in particular. That’s an interesting contrast between Reform and Orthodox. Talmud, Oral Law, is not our core text….We’re aggressively pushing Torah and Tanakh study; we’re not aggressive at a North American level of pushing Talmud study. Talmud study remains important, but it’s not as central, certainly doesn’t rise anywhere to the level of a daily study encouragement for us.

[It’s part of] how Reform Judaism looks at rabbinic law…. We see ourselves as successors reclaiming the core Torah text.

The rabbis of today and of yesteryear are of equal authority. The amoraim [rabbinic sages quoted in the Talmud] do not get special consideration. Contemporary commentary is equally as interesting and holy, if you will….

We’re creating new sacred texts. Only time determines what Jews will value for the long term…We’re not assigning Divine weight [to Talmudic rulings]. They don’t carry more weight than contemporary Jewish philosophy…. Oral Law we do not find to be binding.

It is clear that in the Reform mindset there is nothing special about any of the Tanaim and Amoraim of the Talmud who expounded on the Torah, or later commentators like Rashi, Tosafos, and the Rambam. Indeed, as the Reform spokesman made clear, their “contemporary” sages are the equal of the aforementioned giants and quite capable, thank you, of creating “sacred texts.”

The chancellor of the Jewish Theological Seminary, which trains clergy, educators and professional and lay leaders for the Conservative movement, made a similar point in an article on the Siyum HaShas in the Wall Street Journal. While he freely acknowledged that studying the Talmud has been key to the growth of Orthodoxy, he went on to ask,

But what about the rest of the Jewish population? How can they be offered a sense of community and meaning? What learning could galvanize non-Orthodox minds, stir our hearts, nourish our souls?…I propose a different page for Jewish learning, one that is open to the larger world and bears the impact of modern thinking. It would cleave faithfully to texts, rituals, history and faith while being informed by art, music, drama, poetry, politics and law.

Imagine if every Jew who wished to do so could awake to a platform of daily Jewish text not limited to the Talmud – and to Jewish media not limited to text. Daily reading of Torah or psalms would be juxtaposed with their echoes in the headlines of the day; a passage from Job would be accompanied by clips from the Coen brothers’ film “A Serious Man”; the poetry of Isaiah could be explored side by side with that of the late Israeli poet Yehuda Amichai.

So he doesn’t get it either. Contemporary philosophers – even highly regarded filmmakers – don’t bring the same things to the Jewish table as a Rabbi Tarphon or a Rabbi Akiva, a Rashi or a Chofetz Chaim, a Rav Moshe Feinstein or a Rav Yosef Sholom Elyashiv. The Daf Hayomi siyumim made it clear that the traditional study of classic Jewish texts is fundamental to the survival of the Jewish people and that those seeking to deny the authoritativeness of those texts are in denial about what is plainly before their eyes. And that may well be the enduring contribution of the Siyum HaShas.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Non-Orthodox Reaction To The Siyum HaShas”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Soldiers guard terrorists while checking his car, where they found hidden weapons.
IDF Catches Terrorist with Rifle and Pistol in His Car
Latest Indepth Stories
.Voting in the Likud Primaries

Since the passing of the Governance bill legislation on March 11, 2014, new alignments have become to appear in Israeli politics.

The Striped Hyaena

Israel has some wild places left; places to reflect and think, to get lost, to try to find ourselves

British Flag

The British government assured Anglo-Jewry that it is attacking the rising levels of anti-Semitism.

Golan map

Obama’s Syrian policy failures created the current situation in the Golan Heights.

Our journey begins by attempting to see things differently, only then can we be open to change.

Despite Western ‘Conventional Wisdom&PC,’ the Arab/Israeli conflict was never about the Palestinians

Confrontation & accountability, proven techniques, might also help dealing with religious terrorists

In fact, wherever you see soldiers in Paris today, you pretty much know you’re near Jewish site

Inspired by the Perek Shira pasuk for “small non-kosher animals” we named the bunny “Rebbetzin Tova”

The abuse following publication proved a cautionary tale: no one followed in Peters’s footsteps

Plainly, there is no guiding hand dictating choices across the board.

How many sites that tell you to check your politics at the door have 10,000 likes?

In this particular case, the issue was whether the Arkansas prison system could prohibit, for security reasons, a devout Muslim’s maintaining a beard of a certain length as a matter of religious practice.

While we recognize the Republican Jewish Coalition is hardly a non-partisan outfit, a snippet from a statement the group released is worthy of note:

More Articles from Editorial Board

In this particular case, the issue was whether the Arkansas prison system could prohibit, for security reasons, a devout Muslim’s maintaining a beard of a certain length as a matter of religious practice.

According to Natan Sharansky, director of the Jewish Agency for Israel, France was the largest source of Jewish emigration to Israel last year and he believes as many as 15,000 French Jews may make aliyah in 2015.

Despite the president’s respectable anti-terrorism record, he doubtless has little interest in being identified with anything that might suggest, however tangentially, criticism of Muslims or Islam.

One wonders what connection that rejection has with turning to the ICC, which would allow the Palestinians to bring war-crime charges against individual Israelis and is certainly one more step away from seeking a negotiated settlement.

In the NPR interview, Mr. Obama said Iran could become a “very successful regional power” if it agreed to a long-term nuclear deal.

Thus, despite the increasingly serious problems for the mayor arising out of the current anti-police protests, Mr. de Blasio apparently will be cut no slack by those who seem to be aiming for a significant role in running the city from the streets and who will do whatever they can to prevent their momentum from ebbing.

Despite strong pressure to throw the book at the accused, Mr. Thompson allowed him to plead guilty to assault.

It seems to us that while the Jewish entitlement to the land of Israel transcends the Holocaust, the Jewish experience during that tragic time is the most solid of foundations for these “national rights.”

Printed from: http://www.jewishpress.com/indepth/editorial/non-orthodox-reaction-to-the-siyum-hashas/2012/08/15/

Scan this QR code to visit this page online: