United Hatzalah matching campaign aims to improve odds of survival from heart attack.
Posted on: December 29th, 2011Judaism → Parsha
What do porcupines do in winter? asked Schopenhauer. If they come too close to one another, they injure each other. If they stay too far apart, they freeze. Life, for porcupines, is a delicate balance between closeness and distance. It is hard to get it right and dangerous to get it wrong. And so it is for us.
Posted on: December 21st, 2011Judaism → Parsha
There has long been a massive debate in Anglo Jewry as to whether we should take a unified stance in our support for the State of Israel or openly air our differences. It’s mostly been a noisy and shrill debate, but it’s the wrong debate – as it is deflecting us from the real issue.
Posted on: December 15th, 2011Judaism → Parsha
From Parshat Vayeishev to the end of Sefer Bereishit, we read the story of Joseph and his brothers. From the very beginning we are plunged into a drama of sibling rivalry that seems destined to end in tragedy.
Posted on: December 7th, 2011Judaism → Parsha
By any standards it was a shocking episode. Jacob had settled on the outskirts of the town of Shechem, ruled by Hamor. Dinah, Jacob’s daughter, goes out to see the town. Shechem, Hamor’s son, sees her, abducts and rapes her, and then falls in love with her and wants to marry her. He begs his father, “Get me this girl as my wife.”
Posted on: November 30th, 2011Judaism → Parsha
What kind of man was Jacob? This is the question that cries out to us in episode after episode of his life.
Posted on: November 24th, 2011Judaism → Parsha
Even before they were born, Jacob and Esau struggled in the womb. They were destined, it seems, to be eternal adversaries. Not only were they different in character and appearance, they also held different places in their parents’ affections.
Posted on: November 17th, 2011Judaism → Parsha
Abraham, the Sages were convinced, was a greater religious hero than Noah. We hear this in the famous dispute among the Sages about the phrase that Noah was “perfect in his generations,” meaning relative to his generations:
Printed from: http://www.jewishpress.com/judaism/jewish-columns/rabbi-lord-jonathan-sacks/moses-leading-and-teaching/2014/07/30/
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