Latest update: June 4th, 2012
The recent discovery of a marble plate bearing the Hebrew inscription “Yehiel” in Portugal serves as the oldest archaeological evidence of Jews in Iberia. Dated sometime before 390 C.E., the two-foot-wide marble plate appears to be a tomb slab. Discovered in a Roman-era excavation near the city of Silves, Portugal by archaeologists from the German Friedrich Schiller University Jena, the discovery predates the previous oldest evidence of Jews in Iberia by nearly a century.
The slab was found in a rubble layer nearby antlers, which were carbon dated to 390 C.E. Excavation director Dr. Dennis Graen explains. “we have a so-called ‘terminus ante quem’ for the inscription, as it must have been created before it got mixed in with the rubble with the antlers.”
The history of Jews in Iberia is known from texts documenting interactions between relatively large populations of Jews and Christians around 300 C.E., but until now, there has not been archaeological evidence of the early population. At the time, Jews in Iberia (and across the Roman Empire) wrote in Latin script, making the the Hebrew inscription bearing the Biblical name “Yehiel” (and other still-to-be translated text) a unique find.
It is the first instance of a Hebrew inscription found in a Roman villa in the region.
Before the discovery, the oldest archaeological evidence of Jews in Iberia was a late 5th century C.E. tomb slab with a Latin inscription and an image of a menorah, and the oldest known Hebrew inscription appears centuries later. The discovery by the University of Jena archaeologists provides a fascinating look at a unique circumstance of Jewish and Roman populations living together in this period, and provides archaeological context for the history of Jews in Portugal. The site is still under examination, and the Biblical archaeology world eagerly anticipates a further study of the Hebrew inscription and a deeper investigation of the early population of Jews in Iberia.
About the Author: Bible History Daily is a publication of the Biblical Archaeology Society.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.