Enlisted soldiers and reservists from across the political spectrum expose the IDF failure in Judea and Samaria stone throwing and firebombing incidents: silence, ignoring reality, conflicting commands, entrenchment and escape.
“What you feel at the frontline is that they’re telling you, really, ‘Be a sponge, be a potted plant, just don’t make us look bad, don’t start fires.’ I can tell you that what happened to our company at this frontline is that people have undergone change. People have been educated into paralysis,” says Master Sergeant Y., 31′ who recently completed his reserves stint in an infantry battalion in Hebron.
The above testimony of a soldiers who has served at the Judea and Samaria front is not unique. It is part of several dozen testimonies accumulated in recent weeks by researchers for Makor Rishon from reserves soldiers and enlisted men, and they all tell a very similar story:
In hundreds of events of Arab provocation which frequently included stone and firebomb throwing at IDF soldiers, the IDF reaction has been silence, ignoring the provocations, entrenchment and escape.
The soldiers who were interviewed belong to the full political and cultural span: religious and secular, left and right wing.
When asked to describe their experiences at the frontline, they all used very similar expressions: “shame,” “humiliation,” “castration,” and “impotence.”
They spoke freely of situations where they ran away or hid from Arabs. “We went out to do a block and check between two villages at one in the morning,” M., 28, a company commander who did his reserve duty near Ramallah, recalled. “After 15 minutes in the field, we strated hearing whistles from the nearby village. We realized they were going to violate the public order. We were eight altogether, I was the chief. I knew it would take time to receive backup if we asked for it. I said, ‘It’s jot for us,” and we pulled out. We simply vanished. We ran.
“I came out of it nervous. I felt defeated. My soldiers told me, there we go again, fleeing the scene. IDF defeatism. I felt we had been brought out there as pawns in a game of chess, just to show up, not to act.”
Many soldiers argue that they aren’t being permitted to take care of violations of the public order, as well as of rock and firebomb throwing, while the number of these events keeps going up.
“You stand there like a dummy with nothing to do,” L., 25, a recently discharged Armor officer who served in Judea and Samaria related. “The policy is ‘Restraint,’ they call it ‘Containment,’ all kind of laundered words and nonsense. We are completely neutralized. We are soldiers with weapons, five magazines each, but our hands are cuffed behind our backs. We’re not permitted to defend ourselves at the most elementary level. How is it even conceivable that someone would raise his hand on an IDF soldiers and would get to remain standing, even smiling? But that’s the atmosphere right now.”
In recent weeks, enlisted and reservist IDF soldiers started a Facebook group called “Let the IDF Win,” whose goal is to educate the public and bring about a substantial change in the rules of engagement.
Senior IDF officers insist there’s nothing wrong with the rules of engagement, only in their application. Many agree that there is a great deal of confusion and misunderstanding, even defeatism, born by a permanent disconnect between the top brass and the fighting men and women on the ground. The most damaging component here is the threat of an investigation, should soldier react forcefully to Arab provocation.
“The spirit has changed,” L. explains. “There’s no longer an eagerness for action, for confrontation. Our feeling, as middle rank officers, is that even when action is called for, you’re better off not acting. If you do something, it’ll only end up with investigations and trouble.”
L. described a situation where an Arab “mooned” him right in front of his face. He says he felt humiliated, but when his soldiers urged him to shoot the Arab with a rubber bullet, preferably right in the “moon,” he told them to calm down.
“Because when the investigators ask me why I shot him, and I said it was because I felt humiliated, that’s not a good enough answer,” he explains.
Sergeant Y., 33, an infantry reservist, originally from France, was injured from rock throwing in Nebi Salach this winter. “I’m lying down and above me they’re throwing rocks. Not tennis ball-size rocks, cinder blocks, cement blocks, ceramic tiles – they each weigh as much as 50 lbs. And no one is responding. My buddies are saying, ‘We asked for permission.’ And I’m waiting -–and nothing happens.”
The IDF Spokesperson’s Office’s response reads like something written by a team of legal and psychological experts: “The IDF forces in Judea and Samaria are challenged daily by a complex reality requiring professionalism and determination together with judgment. The rules of engagement in Judea and Samaria facilitate an appropriate range of responses to a wide variety of threats faced by IDF forces and they are tested occasionally according to evaluations. It must be stressed that taking immediate action against violators of the public order and popular terror activists does not negate determined and effective action, and at its root lies the understanding that as small a number of injured as possible would help guard the security stability in the region.”
“Popular terror activists?”
These people are sick, honestly, they need help.
Minister of Industry and Commerce and Chairman of the Jewish Home party Naftali Bennett last week criticized the military and called to change the rules of engagement.
“The IDF must change the practices of engagement, to allow IDF fighters and citizens to protect themselves,” Bennett wrote on his Facebook page. “The IDF must allocate more forces and act more deeply if needed,” Bennett added. “I will work very hard to restore security to the residents of Judea and Samaria. Before it’s too late.”
It may require more than Facebook, though.
About the Author: Yori Yanover has been a working journalist since age 17, before he enlisted and worked for Ba'Machane Nachal. Since then he has worked for Israel Shelanu, the US supplement of Yedioth, JCN18.com, USAJewish.com, Lubavitch News Service, Arutz 7 (as DJ on the high seas), and the Grand Street News. He has published Dancing and Crying, a colorful and intimate portrait of the last two years in the life of the late Lubavitch Rebbe, (in Hebrew), and two fun books in English: The Cabalist's Daughter: A Novel of Practical Messianic Redemption, and How Would God REALLY Vote.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.