Join Meir Panim’s campaign to “light up” Chanukah for families in need.
When you find yourself worrying, ask, “Is there something I can do? If not, I toss it.” Examples of actions one can take include avoiding white flour and sugar and exercising if I’m worried about diabetes and heart disease; avoiding criticizing, hitting and screaming if I’m worried about a child’s mental health; following safety precautions if worried about being in a car accident.
As you learn to avoid hoarding all the junk mail that come into your brain’s in-box, you will gain a sense of detachment from your overly active amygdala and begin to feel calmer. As you go through the day, be proud of your ability to distinguish between truly important and necessary information and junk thoughts. A good therapist will help you identify toxic beliefs and replace them with “secure thoughts.” At first, this might be difficult, as you may be used to thinking, “My thoughts are absolute truths which I must accept.”
Keep a list of your beliefs and figure out which ones you truly want to keep. The next step is to think “SECURE THOUGHTS.” For example:
* When you contemplate the future remind yourself, “Hashem will only give me what I need for my tikkun and whatever he sends me is out of love and is meant to help me discover my inner strengths.” When you contemplate the past, tell yourself, “I trust that the events in my life and the mistakes I made were educational and taught me what not to do in the future. The pain humbled me, gave me strength and made me more aware and sensitive.”
* Hashem created a very tentative and insecure physical world for a reason- to force me to turn to Him and overcome my addictions, obsessions and illusions.
* My self-esteem is not a balloon which others can inflate with praise or deflate with their critical words or eyes. I can create a strong sense of self-worth that is maintained no matter where I am or who I am with. As a child, I didn’t know how to think, but now I am a grown-up; I can choose what to think, and so can you.
Dr. Adahan can be reached at 718-705-8404 or firstname.lastname@example.org
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The musical production was beautifully performed by the middle school students.
Greige offered a post of her own. She said, “I was very cautious to avoid being in any photo or communication with Miss Israel.” She contends that she was photobombed.
In the introduction to the first volume, R. Katz discusses the Torah ideal, arguing that the Torah’s laws are intended to craft the perfect man and are not to be regarded as ends unto themselves.
A highlight of the evening was the video produced by the Kleinman Family Holocaust Education Center on the legendary Agudah askan Reb Elimelech (Mike) Tress, a true Jewish hero.
Until recently his films were largely forgotten, but with their release last year on DVD by Re:Voir Video in Paris they are once again available.
Though the CCAR supported the Jewish right to emigrate to Eretz Yisrael, it strenuously objected to defining Palestine as the Jewish homeland.
“Well, you are also part of this class! If someone drills a hole in the boat, the boat will ultimately sink, and even the innocent ones will perish as well. The whole class must be punished!”
I find his mother to be a difficult person and my nature is to stay away from people like that.
Here are some recipes to make your Chag La’Illanot a festive one.
Does standing under the chuppah signal the end of our dream of romance and beautiful sunsets?
We aren’t at a platform; we are underground, just sitting there.
Chaim* was admired in yeshiva for his incredible diligence. His days were consumed with learning and he could be found in the Beis Midrash almost 24/7. For him, sleep was a waste of time. Great things were forecast for his future until neighbors found him lying in the middle of the street in Geula, hallucinating that he was Moshiach. Medications stopped his racing mind but made him feel like a zombie. He became depressed and shell of his former self. His parents thought they were acting responsibly when they had him hospitalized and then put in a hostel.
Since suffering from colitis as a teen, I finally adopted a strict diet in my 30s that ended my torment. It wasn’t easy to forgo white flour, white sugar and all chemical additives, but it meant that I spend the last 40 years pretty much free of doctors, medications and illness, thank God. Thus, I was surprised when two weeks before Rosh Hashanah, I began to experience increasingly severe stomach discomfort – until I was barely able to move. Despite what I was soon to endure, it helped greatly to focus on the moment-to-moment miracles.
As a teenager, I suffered from occasional panic attacks, social anxiety, and more than the usual amount of teenage angst. In today’s drug-obsessed society, I would certainly have been given psych meds; thankfully, back then, it was expected that maturity would bring greater resilience and awareness. And so it was.
Psychologist David Richo defines love in terms of five A’s: appreciation, affection, attentiveness (listening), acceptance and allowing (as in allowing others the freedom to fulfill their own dreams). Love is the opposite of control.
The couple had barely completed their brief intake papers, which included a small handwriting sample, when, her eyes blazing with fury, the wife pounded on the small table between us and yelled, “He has to grow up! I need a husband who is a real partner, not a lazy good-for-nothing who won’t take responsibility and is totally clueless about my needs!” Her husband sat hunched in his chair, looking like a hapless cat which had somehow survived the spin cycle in a washing machine.
Kindness is such an essential Jewish trait that we are told to suspect that a cruel person is not really Jewish. The media constantly uplifts us with inspirational stories about saintly people who radiated love to their fellowman and did their utmost to avoid hurting others. Yet we are also told, “Those who are kind to the cruel will eventually be cruel to the kind” (Koheles Raba 7:16). It is not a kindness to allow ourselves to be abused, exploited or manipulated. By not taking protective action when possible, we encourage destructive behavior. The following stories are examples of naïve and trusting people who paid a heavy price for being overly “nice.”
In a paper greeted enthusiastically at the May conference of the American Psychiatric Association, in San Francisco, a new name was given to a common problem, Post Traumatic Embitterment Disorder. My initial response: another excuse to drug people. However, upon thinking it over, I think that the word embittered does describe the essence of a serious problem. Many of us suffer from some degree of jealousy and bitterness about the injustices in our lives. But does that make us embittered? I would hope not. So, what characterizes embittered people? Here are some actual examples (the names have been changed):
Like medical doctors, every therapist is tormented at times with the question of the hopelessness or hopefulness of a marriage or any other relationship. Everyone is anxious to know if the “broken” spouse/child/parent/sibling can be fixed. With desperation in their voices, they ask, “Can medication, therapy or other interventions turn him/her around and stop him/her from being so depressed, anxious, addicted or angry?” How can a therapist say, “There is no hope.”?
Printed from: http://www.jewishpress.com/sections/health/anxiety-can-it-be-controlled/2012/08/18/
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