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One of the biggest issues that has arisen as a result of the Slifkin controversy is the question of whether Chazal, the sages of the Talmud knew the actuality of nature. There are those who say that they did. They say that every statement recorded in the Gemarah with respect to science is an accurate reflection of nature itself. The science redacted in the Talmud is as valid as the Halacha - both being Mesorah.
It seems that two very prominent rabbinic figures have come on board with Rabbi Slifkin’s views with respect to reconciling science and the Torah. According to a post on Hirhurim by Rabbi Gil Student, Rabbi Jonathan Sacks, the Chief Rabbi of England, and a man of great intellect who I respect and admire greatly is one of them. The other is Rabbi Yaakov Ariel - one of the chief Poskim of Religious Zionists in Israel. These two people are not just your average rabbis. They are both highly respected not only by me but by Jews all over the world.
I have said this before. The previous generation of Gedolim, of which Rav Elyashiv was a member, were in a class by themselves. They had continued a tradition of Gadlus that existed in pre-Holocaust times. They were ‘old school’ in the best sense of the word. With Rav Elyashiv’s passing that generation is almost gone.
JERUSALEM – Thousands gathered at Shaare Tzedek Medical Center, the Kotel and yeshivot across Israel Tuesday praying for Rav Yosef Shalom Elyashiv – Yosef Shalom ben Chaya Mousha – the 101-year-old leading contemporary authority on Jewish law who was in a medically induced coma after suffering kidney and lung failure.