web analytics
May 23, 2013 /14 Sivan, 5773
At a Glance
InDepth
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



HaMafteach: A User-Friendly Index Of The Talmud: An Interview With Author Daniel Retter

tell a friend
Fuchs-021012-HaMafteach

An index of the Talmud with more than 6,000 topical and 27,000 subtopical entries is a major undertaking and its publication a seminal event in Jewish scholarship. Attorney Daniel Retter, who painstakingly compiled the index, titled HaMafteach (“the key”) and published by Feldheim, says his work, which has the endorsement of many prominent rabbanim, fills what had been a longstanding void by making the location of the different topics discussed in the Talmud easily accessible.

Retter, a frequent contributor to The Jewish Press who gives a Daf Yomi shiur every morning at the Young Israel of Riverdale, recently spoke with us about his book.

The Jewish Press: When and where were you born and raised?

Retter: I was born in 1945 in London in a bomb shelter. At that time bombs were still falling. I came to America when I was five years old. I attended Chasan Sofer yeshiva on the Lower East Side of New York and then continued to Rav Binyomin Paler’s yeshiva and remained there until after I got married and finished law school.

Describe what HaMaf-teach is about and what it is designed to do.

The book is an index of the entire Shas. There are main entries and sub entries arranged in alphabetical order. The book was designed to be user friendly so that one can find the Gemara he is looking for quickly and efficiently. I realized we would have to make the index in English and Hebrew editions. We are also working on a mafteach of tractates and masechtos. This would incorporate all of the sugyos and memros of that particular masechta or tractate. I think it is a useful work. My personal feeling is that every personal library that has a Shas should have an index for it.

Why did you feel a book of this kind was needed?

The book was created to fill several gaps. One example is the difficulty of finding a sugya [topic] or a memra [saying]. The source of all learning is the Gemara. After one has learned the Gemara on a particular topic one can move on to the Rishonim and Achronim. However, there is no methodical way to find that original Gemara.

Talmidim generally have to ask their rebbeim where the Gemara is. But sometimes a talmid might not want to bother his rebbe with a simple location question, and a rebbe is not always available to answer a question at a moment’s notice. And even a rebbe occasionally has to search for a particular Gemara.

Rabbi Chaim Kanievsky, admires HaMafteach as author Daniel Retter looks on.

The book will also be very helpful to those who, whether frum from birth or baalei teshuvah, never received a formal yeshiva education. They love learning – and with the explosion in popularity of the Daf Yomi, many of them are now learning regularly. Some of these people communicated to me their frustration in not being able to recall the correct locations of Gemaras they had previously learned.

Basically, the reason for the index is there was none until now. Necessity is the mother of all invention.

There has never been a mafteach on Shas?

To the best of my knowledge, there has not. There have been encyclopedias of Shas, but an index is much different. An encyclopedia has many volumes. Our generation expects quick results and a one-volume index is the solution. An index is not a teacher – it’s a locater. There are no editorial comments. We made it as simple as possible to find the location of the Gemara you are looking for. Simply, it is a tool to find the mikoros instead of wasting time looking for them. In fact Rav Mordechai Willig mentioned in his haskama that looking for mikoros is not included in yige’as haTorah, and it is bitul Torah.

Did you have the encouragement of rabbanim?

I had been working on this project for some time and very few people knew about it. I am fortunate to have a smart wife who advised me not to work on the book until I received the approval of rabbanim. She reasoned that if I were to wait until the book was completed to look for haskamos, perhaps someone would find something wrong with it. By that time I had good samples to show and I took them to gedolim. They not only encouraged me but they said the faster the better. It is for this reason that my haskamos are about five years old. And when I brought them finished copies they were very pleased.

Do you feel that there is a still a need for a paper book like this, given all of the technology available today?

Yes, for several reasons. Search engines are literal word searches; they cannot search for a sugya or even the meaning of a word. This sefer is like a talmid chacham because it contains different words the Gemara uses to refer to topics. For example, the Gemara refers to a pidyon haben as “shua ben.” A search engine would not retrieve that Gemara since it is not the same literal word. Generally people expect relevant results, and that is not always available on a word search engine. Once one finds one relevant Gemara he can locate other relevant sources via the mesoras hashas; however, you need to locate that first relevant Gemara. Additionally, search engines cannot be used on Shabbos and most yeshivas do not allow for the use of computers in the beis medrash.

How do you project the book will impact the way people learn Gemara?

I do not believe it will change the way people learn Gemara. I do think it will encourage more people to learn, because it can make them more comfortable learning Gemara and remove some of the intimidation many people feel, especially beginners. Perhaps this sefer will enable people to begin learning Shas by heart. There are always contests encouraging kids to learn different things by heart, and this sefer offers the opportunity to begin memorizing Shas as well. Perhaps by means of this sefer a new curriculum can be launched that will require students to know where all the sugyos of their masechta are found.

What kind of feedback have you been receiving?

Baruch Hashem we have only received nice letters from people. There have been several comments suggesting that we cross-reference a word, but to my surprise there have only been 4 or 5 “gotcha” letters. I thought there would be more. The marei mekomos are nearly 100 percent accurate. Do we have every entry? Well, if there is one a reader can’t find, please tell us and we will put it in the next edition. This is dynamic work in progress and it is still growing.

tell a friend

About the Author: For questions or comments, e-mail RabbiRFuchs@gmail.com.


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Minister Yaakov Perry, (Yesh Atid, on the left), with Minister Limor Livnat, (Likud, second from left) visit Haredi soldiers serving in the Israeli Air Force, April 23, 2013.
Perry Committee Haredi Recruitment Plan: Sanctions on Draft Dodgers
Latest Indepth Stories
Palestinian kindergarten children enacting a military operation.

Slaughter is a routine, widespread practice among many Moslem families.

Palestinian Authority leader Mahmoud Abbas has said he will never recognize a Jewish state and there will be no Jews allowed in a Palestinian State.

parently an affront to J Street’s worldview, the focus of which appears to be the creation of a Palestinian State, whether or not that will bring peace.

Member of Knesset Moshe Feiglin (Likud).

The importance of the caucus on organ harvesting in China, sponsored recently by the Liberal Lobby in the Knesset, cannot be exaggerated.

Shurin-Dov

My mother, the eldest daughter of Reb Yaakov Kamenetsky, zt”l, was niftar last month at the age of 92. She took her last breath in her home in Efrat, Israel, next door to the shul that was my father’s for 24 years before his passing in 2007.

Following the Boston Marathon bombing, one crucial point will likely remain overlooked. The most loathsome aspect of this or any other terror bombing attack on civilians will always lie in the inexpressibility of physical pain. While all decent people will abhor the idea of bombs expressly directed at the innocent, whether here or in other countries, none will ever be able to process the very deepest horrors of what has been inflicted.

It’s only natural to see increasing evidence of Jerusalem’s glorious Jewish past being unearthed, quite literally, under modern Israeli sovereignty. The new archaeological finds are also very timely – as the Arab onslaught attempting to detach Jerusalem from its Jewish roots gains steam, the facts on the ground, or “under” the ground, show quite otherwise.

The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”

Nearly 13 years ago, then-Israeli Prime Minister Ehud Barak journeyed to Camp David to end the conflict with the Palestinians. With the approval of President Clinton, he offered Yasir Arafat an independent Palestinian state in almost all of the West Bank, Gaza and in part of Jerusalem. Arafat said no.

The news that the Internal Revenue Service unfairly targeted conservative groups has brought renewed spotlight on a 2010 lawsuit filed by the pro-Israel group Z Street, which alleges it was also singled out by the IRS when applying for tax-exempt status.

In an editorial last week (“Circling the Wagons”) we noted the efforts by the administration and its supporters to dismiss allegations that the government’s spin on the Benghazi attack was designed to shield the president and that the IRS was improperly used to stifle opposition to Mr. Obama’s reelection.

As the controversies besetting the Obama administration continue to grow in number and intensity, the prospect that President Obama would seriously consider military action against Iran, should that country continue its drive to become a nuclear power, becomes more and more remote. So we welcome the current enhancement of sanctions against Iran on the federal and New York State levels.

To his parents’ friends, he was “Mrs. Greenberg’s disgrace,” but to sports fans he is one of the greatest – if not the greatest – Jewish baseball players of all time. Long before Sandy Koufax, Hank Greenberg excited Jewish sports fans with his prowess on the baseball diamond.

To eat is to live – to keep our physical bodies alive. For without the body, there is nothing. No experience. No memory. No joy and no hardship. But man, unlike animals, eats to live and to enjoy. So how should a Jew respond when he is challenged as to why he imposes upon himself not just ceremonies dedicated to the enjoyment of eating but even more to the limiting of what he can eat?

More Articles from Rabbi Raphael Fuchs
Taste-of-Lomdus-logo

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

In parshas Behar the Torah reiterates some of the halachos of ribbis, and teaches several new halachos as well. The pasuk says that one should not take ribbis from his fellow, he should fear God, “v’chei achicha imach – and your brother shall live with you.” The Gemara derives from the end of this pasuk that if one does charge ribbis and collects it, it must be returned.

This week I will be addressing a question from a previous column – with a new answer.

The pasuk in this week’s parshah (Vayikra 23:14) says, “V’lechem v’kali v’karmel lo sochlu ad etzem hayom hazeh ad haviachem es korban elokeichem – And you shall not eat bread [etc.] on this very day until you bring the offering of your God.” This pasuk teaches us that all of the five grains (wheat, spelt, rye, oats, and barley) are forbidden from the time they are harvested until after the korban omer is brought.

Both of this week’s parshiyos discuss the various arayos – forbidden relationships. The Gemara in Kiddushin 67b states that if one attempts to perform kiddushin on one of the arayos, the kiddushin is invalid.

    Latest Poll

    Which is the most beautiful location in Jerusalem?









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/interviews-and-profiles/hamafteach-a-user-friendly-index-of-the-talmud-an-interview-with-author-daniel-retter/2012/02/08/

Scan this QR code to visit this page online:

Close