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December 19, 2014 / 27 Kislev, 5775
 
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Parshas Ha’azinu


Weekly Luach - Shabbat Shalom

We recite Hallel while holding the lulav and esrog, waving at Hodu and Ana Hashem (see chart). At the conclusion of Hallel some congregations (Nusach Sefarad and some Ashkenaz) say Hoshanos while circling the Bimah(Lema’an Amitach, as found in the Machzor). We put away the lulav and esrog and the chazzan recites Kaddish Tiskabbel.

We remove two Torah scrolls from the Ark. In the first we read from Parashas Emor (Vayikra 22:26‑23:44) and call up five aliyos. In the second scroll the Maftir reads from Parashas Pinchas (Bamidbar 29:12‑16). The Haftara is Hineh yom ba (Zechariah 14:1‑21).

After the Birkos HaHaftara the chazzan chants Kah Keili, followed by Ashrei and Yehallelu, and we return the Torah scrolls to the Ark. The chazzan recites half‑Kaddish.

Mussaf: All say the silent Shemoneh Esreh of Shalosh Regalim. The Kohanim go up to duchan during the chazzan’s repetition, and this time we do say Ribbono shel Olam and Yehi Ratzon. (Most Nusach Ashkenaz congregations say Hoshanos at this point – see Shacharis). The chazzan recites Kaddish Tiskabbel and we conclude the service with Ein Ke’Elokenu, Aleinu (Nusach Ashkenaz now add Shir Shel YomHayom Yom Shelishi – and LeDavid Hashem Ori) and their respective Kaddish recitals. Some congregations conclude with An’im Zemiros and Mourner’s Kaddish.

Sukka: The text for the daytime Kiddush is: Eleh Mo’adei , VaYedabber Moshe, followed by the blessings of Borei pri hagafen (on wine) and Leishev basukka.

Mincha: Ashrei, U’va LeTziyyon, the chazzan recites half‑Kaddish, and all say the silent Shemoneh Esreh of Shalosh Regalim. Following the repetition, the chazzan recites Kaddish Tiskabbel and we conclude with Aleinu and Mourner’s Kaddish.

Monday evening, the second night of Yom Tov: since we are not allowed to make any preparations from one day of Yom Tov to the other, we wait 45 minutes after Shekia (N.Y.C. E.D.T. time 7:23 p.m.) some wait 60 minutes  (N.Y.C. time: 7:38 p.m. E.D.T.) while others wait 72 minutes (N.Y.C. time: 7:50 p.m. E.D.T.) before we light candles and then we commence all preparations. When lighting candles we recite Lehadlik Ner Shel Yom Tov, and Shehecheyanu.

Maariv (the second evening of Sukkos): Usual tefilla of Yom Tov as found in the Machzor, followed by Kaddish Tiskabbel by the chazzan. We conclude with Aleinu, LeDavid Hashem Ori and their respective Mourner’s Kaddish recitals.

Sukka: We recite the Ushpizin (our Patriarch Yitzhak leads the honored guests on the second night). Kiddush of Yom Tov, concluding with the blessing of  Shehecheyanu and Leishev basukka  .

Shacharis, Tuesday morning: see first day.

Lulav & Esrog: see first day.

Hallel: see first day.

(Hoshanos: some congregations say it following HallelEven Shesiya; also see first day).

Kerias HaTorah: We open the Ark and follow the usual text, including the Shelosh Esreh Middos and Ribbono shel Olam. We remove two Torah scrolls from the Ark and read from Parashas Emor (Vayikra 22:26-23:44) in the first scroll, and call 5 aliyos. We then place the second scroll next to the first one on the Bimah (desk) and the Reader recites half‑Kaddish. The Maftir reads from the second scroll in Parashas Pinchas (Bamidbar 29:12‑16). The Haftara is VaYikahalu el hamelech Shlomo (I Kings 8:2‑21).

After the Birkos HaHaftara the chazzan chants Kah Keili, followed by Ashrei and Yehallelu, and we return the Torah scrolls to the Ark. The chazzan recites half‑Kaddish.

Mussaf: See first day

Hoshanos: (Even Shesiya) See first day.

Sukka: The text for the daytime Kiddush is Eleh Mo’adei, VaYedabber Moshe, followed by the blessings of Borei pri hagafen (on wine) and Leishev basukka.

Mincha: See first day.

 

   Ma’ariv: The earliest zeman is 45 minutes after sunset, that is, 7:21 p.m. (N.Y.C., E.D.T.) , Maariv prayer is usual weekday Maariv with Ata chonantanu. Havdala is over wine, no flame or spices

The Maariv prayer (for the first day of Chol Hamo’ed) is the usual weekday tefilla, with the addition of Ata chonanta and Ya’aleh VeYavo with the mention of Sukkos.

Havdala: Havdala is recited in the sukka. We do not say the blessings for light and spices, but say Borei pri hagafen and Hamavdil bein kodesh lechol, concluding with Leishev basukka. In the Ushpizin prayer our Patriarch Yaakov leads the honored guests.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

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