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September 29, 2016 / 26 Elul, 5776
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Council of Europe Says Ritual Circumcision Won’t Be Banned

Sometimes anti-Semitism is its own best antidote because it makes its sewage makers look as ignorant as they are. After a Council of Europe body said circumcision violates human rights, its leader rejected the idea.

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Father and son during Brit mila in Paris.

Father and son during Brit mila in Paris.
Photo Credit: Serge Attal/Flash90



The Council of Europe has assured President Shimon Peres that Europe will not ban religious circumcision despite last week’s non-binding resolution of the Council’s Parliamentary Assembly that cited circumcision of males as a violation of human rights and equated it with female genital mutilation.

President Peres wrote on Monday to Thorbjorn Jagland, the Secretary General of the Council of Europe, to protest the resolution. Although it has no legal significance, the Council is very influential on decisions by the European Union.

Jangland said male circumcision did not violate human rights, and Daniel Holtgen, the Director of Communications at the Council of Europe, sent a tweet quoting Jagland as saying, “Female genital mutilation violates human rights. Male circumcision does not.”

The resolution angered Muslims as well as Jews. It called for European states to “promote further awareness in their societies of the potential risks of some of these procedures,” which the assembly lists as the circumcision of boys, early childhood interventions in the case of intersexual children and the coercion of children into piercings, tattoos or plastic surgery.

Marlene Rupprecht, the rapporteur behind the resolution, claimed the text did not aim to “stigmatize any religious community or its practices” but simply called for public debate “aimed at reaching a wide consensus on the rights of children to protection against violations of their physical integrity.”

While Jagland’s statements were good news for Jews and also for Muslims, it is scary that we are so susceptible to the threat of a ban on circumcision that we have to be grateful to someone deciding to suspend what would be a death sentence to Judaism.

Jews have died rather than accept decrees against circumcision, but today’s trend to use “human rights”  and “animal rights” to disguise campaigns that deprive Jewish rights is more subtle and devious than the open anti-Semitism of the past.

A judge in a German province earlier this year banned circumcision, leading to an uproar that prompted the national parliament to make it clear that ritual circumcision is legal.

The anti-circumcision movement is increasingly popular in Scandinavia, where the influx of Muslims also is a factor behind the campaign to prohibit the religious rite.

Jews and Muslims are constantly threatened with a ban on local slaughtering of animals according to Jewish and Muslim laws, which prohibit the method of stunning before using the knife. There are some leniencies in Muslim law.

The most recent controversy is in Poland, which banned ritual slaughter this year but where Jews now have to be thankful to the Catholic Church for supporting the rights of Jews and Muslims to slaughter animals according to religious laws.

The Polish parliament in July rejected a bill, sponsored by the government, to legalize kosher slaughter, but Pope Francis recently has voiced concern over the ban.

“Animal rights” supporters have successfully campaigned in Sweden, Iceland, Norway and Switzerland to outlaw kosher slaughter.

The European Union’s official policy states, “European Convention for the Protection of Animals for Slaughter” generally requires stunning before slaughter, but allows member states to allow exemptions for religious slaughter.”

Holland two years nearly outlawed kosher slaughter after the Animal Rights Party managed to convince the Lower House of parliament to pass a bill, which was rejected by the Upper House, to ban the practice.

Israel is the only country that comes to mind where Jewish rights still are unquestionably more important than “animals’ rights.”

As for circumcision, the only argument might be over “Metzitzah b’peh.”

Tzvi Ben-Gedalyahu

About the Author: Tzvi Ben Gedalyahu is a graduate in journalism and economics from The George Washington University. He has worked as a cub reporter in rural Virginia and as senior copy editor for major Canadian metropolitan dailies. Tzvi wrote for Arutz Sheva for several years before joining the Jewish Press.


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