Our recent discussions in the Jewish media of gay marriages and the conflict between being a faithful Jew and being gay reminded me of a really old joke.
A matchmaker comes up to a yeshiva guy, takes him aside and says, “Have I got a shidduch for you!”
Trust me, she’s just right for you. She’s educated, good looking, smart, good family, money. She’s perfect for you.”
“She’s not Jewish!”
“Nu, nu, so she’s not Jewish. Trust me, for the right man, she’ll convert.”
“This is crazy?”
“Crazy? Did you or did I put together 400 couples, thank God, and not one divorce among them – you tell me it’s crazy? I tell you can’t afford to lose this opportunity!”
And so, for the longest time the yeshiva boy puts up a resistance and the shadchan pushes him back, until, finally, the yeshiva boy gives up and says, “Fine, if Princess Margaret wants to marry me, I’ll marry her.”
And the shadchan sighs deeply, wipes the sweat off his forehead and says, “Now comes the hard part.”
|THE NEIGHBOR LOVING THING
Judy Resnick writes in “Hannah Has Two Mommies,” on Beyond Teshuva, a blog “focused on providing ideas, connection and support for Baalei Teshuva in their continuing quest of learning, growing, and giving,” that for years, the Jewish world had its own Don’t Ask, Don’t Tell policy.
“Two older men, or two older women, living together for many years: well, that could simply be a financial arrangement. No one asked; no one told. It was no one’s business.”
She continues: “Nowadays, things are different. Men and women declare openly that they are gay Jews, lesbian Jews. What’s more, they want to be recognized by our mosdos, our shuls and our yeshivos and our communities, as openly gay and lesbian Jews. They want also to be Orthodox Jews, seeing no conflict between the gay lifestyle and the Orthodox Jewish lifestyle.”
Concluding with more questions, she writes: “Is Orthodox Judaism a big tent, big enough to include gay and lesbian Jews? Or must we exclude all those individuals who unapologetically and willfully violate an explicit prohibition of the Torah? What about celibate homosexuals and lesbians, those who consider themselves to be gay but do not engage in acts of intimacy? If a known pork eater is not at this moment eating pig meat, is he or she still a sinner?”
Her post is followed by more than 100 comments, from what I’ve seen, mostly the intelligent kind. I recommend a visit, while we here continue to ponder those same qaestions and maybe even offer something of an answer, who knows.
Thank you, Frum Satire’s Heshy Fried, for introducing an intriguing angle on the entire issue of being gay and staying inside the Orthodox fold (or is it under the Orthodox umbrella? Depends on the weather, I guess).
Heshy presents an ostensibly real email from a gay frum man who asks which is better, to date other gay non-Jews or Jews. “On the one hand I have much more in common with other frum guys, on the other hand, I feel bad causing other Jewish guys to sin with me.”
Fabulous question, right?
Now, I’m not sure if Heshy’s entire entry is a routine (some composed with the aid of consciousness expanding substances), or if the question is real and only the stuff that follows is the routine. Regardless, the question still begs an answer.
I remember, years ago, a frum gay friend of ours was in a relationship with another frum guy, an Upper West Sider. We loved having them over, especially since our friend’s friend was so helpful around the kitchen and the dining room table on Shabbat. Man, was he neat. Which is why I was so sad when they broke up and our side of the couple started dating an Asian fellow, who was very nice, but too shy to be of any use with the dishes.
The problem is that the discussion between gay men and the rest of society is almost exclusively about acceptance. This is, in my opinion, why, once gays have come out of the closet, they can’t shut up about how much they deserve to be viewed like everyone else. I understand it. Life as a perpetual outsider even in one’s own family is soul murder. But as a result, the discussion between gay frum Jews and the halachic authorities they approach is the proverbial dialogue between deaf people.
One side just wants to be loved and accepted by their family; the other side fears the sanctioning of a life style which is inherently against the law of our Torah.