Originally published at Sultan Knish.

In one of the most famous events in the Bible, G-d commanded Abraham to sacrifice his only son. So Abraham took his son Isaac, bound him on an altar and prepared to bring him up as a burnt offering. And then the voice of the angel called to him and told him not to harm his son.

G-d did not want human sacrifices. The peace process does. After the handshake with Arafat in the Rose Garden led to a wave of terrorist attacks, Prime Minister Rabin invented a new sacrifice to describe the dead Israelis murdered by the Muslim terrorists who had been permitted to enter Israel, to form armies, to train openly and to kill openly. Korbanot Shalom. Sacrifices of peace.

In Ancient Israel, in the Tabernacle and the Temple, the Korban Shelamim, the Peace Offering, was brought as a celebratory offering to be eaten by all. In the modern State of Israel, the Korbanot Shalom were brought by the families of the dead who often had little more than a few scraps of skin tissue, a finger or a hand caught in a crack in the sidewalk to remember their children by.

In the old Israel, only the pagan worshipers of Moloch, the abominable cult that placed its own sons and daughters into the idol’s flames, practiced human sacrifice. In the new Israel that was ushered in on that glorious day in the Rose Garden under the beaming gaze of Bill Clinton, everyone in the land was expected to be prepared to offer up their children to the Moloch of peace, the idol of the Palestinian Authority, its altar engraved with Nobel Peace Prizes, its service overseen by the international diplomats and domestic pacifists who had appointed themselves its Priests of Peace.

Peace made the service of death into a national duty. There was no telling where or when one might be called upon by Israel’s peace partners in Ramallah to become a sacrifice for peace. It might be at a mall or at a pizzeria or while riding the bus. An Israeli could become a sacrifice for peace at any time. And the Labor Party leaders would bow their heads solemnly over his grave, like the biblical elders were obligated to do over every murder victim in their vicinity. But unlike the elders, they could not recite the ceremonial verse, “Our hands did not shed this blood.”

Eventually Prime Minister Rabin, who had offered up so many Israelis as sacrifices of peace, was privileged to himself became a sacrifice of peace. His ascension is commemorated annually and has long since made its way into the Israeli curriculum as an example of the dedication to peacemaking that is expected of the true visionary of peace.

The sacrifices of peace have diminished as the left has fallen out of power. The wooden altars of the Moloch of Peace stand empty and the Priests of Peace pass mournfully through international airports, studying maps, drawing up plans and calling for new sacrifices. And eventually their call is heeded.

In the spring, America’s prince of peace, the man who had thrown thousands of American soldiers with their hands tied behind their backs into the arms of the Taliban, who had sacrificed every other American ally in the region, came to Jerusalem to demand that the altars once again be raised up and the blood of peace flow over the negotiating tables.

“It can be tempting to put aside the frustrations and sacrifices that come with the pursuit of peace,” Obama told a carefully selected audience of Israeli students. Some of them future sacrifices on his bloody altar of peace. “Here on Earth we must bear our responsibilities in an imperfect world. That means accepting our measure of sacrifice and struggle.”

And so the measure of sacrifice comes again. The ceremonial release of terrorists with blood on their hands commenced this festival of negotiations. Some of the freed terrorists had been notoriously talented sacrificers; claiming the lives of women and children. And in reward for their service, the Moloch of Peace smiled upon them and commanded that they be set free.

American, Israeli and Jordanian commandos are currently deployed on the ground in Syria, training and operating alongside the rebels trying to topple Syrian President Bashar al-Assad, the French daily Le Figaro reported on Saturday. The report has not been corroborated by any official American, Israeli or Jordanian source.

The newspaper said that according to its sources, the joint operation, led by the CIA, began on Aug. 17, when the commandos joined some 300 Syrian rebels near the southwestern city of Deraa, just north of Syria’s border with Jordan. A second group of commandos reportedly crossed into Syria two days later, en route to training camps set up by the Free Syrian Army near the Jordanian-Syrian border.

According to military sources quoted by Le Figaro, the U.S. is very reluctant to send ground troops to Syria and is also hesitant about arming the rebels, as some groups are affiliated with radical Islamists, and would prefer to train opposition fighters to hold their own.

French experts quoted by the newspaper said that Washington was interested in created a buffer zone in Syria, free of Assad’s forces, while also enforcing a no-fly zone over Syria, which would give the Free Syrian Army an advantage in their efforts to remove Assad from power.

A court in Thailand has convicted two Iranians who were part of a botched bomb plot last year, CNN reported.

Saied Moradi, 29, who lost both legs in the explosion, was found guilty of attempted murder and sentenced to life in prison, while Muhammad Khazaei, 43, was sentenced to 15 years in jail for causing explosions and damaged to property.

Meanwhile, a third man, who escaped authorities after the bomb went off in a villa in Bangkok, escaped to Malaysia. Two other suspects are believed to still be on the run.

Israel has alleged that the group of men was part of a terrorist cell that was plotting to assassinate Israeli diplomats in Thailand.

Israeli officials and tourists abroad have been the target of Iranian and Hezbollah for years, including recent attacks and attempted attacks in Bulgaria and Cyprus. The Bangkok explosion came a day after Israeli diplomats were targeted by bombs in India and Georgia.

Originally published at the Gatestone Institute.

At the request of the Palestinian Authority leadership, the first round of peace talks with Israel, which was launched in Jerusalem on August 14, was held away from the media spotlight.

The Palestinian Authority leadership requested that no journalist or photographer be permitted to cover the meeting between Israeli and Palestinian negotiators.

Even the location of the peace talks was kept a secret, again at the request of the Palestinian Authority leadership.

The Palestinian Authority’s request for secrecy in the peace talks does not stem from its desire to secure the success of the negotiations.

It is not as if the Palestinian Authority is saying: We care so much about the peace talks that we prefer to avoid media coverage in order to make sure that the peace process succeeds.

The main reason the Palestinian Authority does not want the media to cover the peace talks is related to its fear of the reactions of Palestinians and the Arab world.

Mahmoud Abbas is already facing widespread opposition among Palestinians to his controversial decision — which was taken under heavy pressure from US Secretary of State John Kerry — to return to the negotiating table with Israel.

When the heads of the Israeli and Palestinian negotiating teams, Tzipi Livni and Saeb Erekat, met in Washington earlier this month to announce the launching of the peace talks, many Palestinians and Arabs seized the opportunity to ridicule Erekat and accuse the Palestinian Authority leadership of treason.

A photo of Erekat and Livni standing together in Washington has since been exploited by Facebook and Twitter activists to hurl insults and profanity at the chief Palestinian negotiator.

Palestinian sources in Ramallah said that Erekat felt so offended by the insults and obscene language directed against him that he decided that there was no need for “photo op” with Livni or any other Israeli.

Both Abbas and Erekat are fully aware of the growing opposition among Palestinians and Arabs to the resumption of the peace talks with Israel under the terms of the US Administration.

That is why the two men do not want to be seen sitting in a room with any Israeli representative. They know that any photo of Erekat and Livni shaking hands or sitting together would provide their enemies with additional ammunition.

Those who think that the opposition to the peace talks is coming only from Hamas and other radical groups are either ignorant or turning a blind eye to the reality.

When Abbas agreed to resume the peace talks with Israel, he went against the recommendation of the PLO leadership, whose members rejected Kerry’s attempts to force the Palestinian Authority president to abandon two of his pre-conditions — namely, that Israel accept the pre-1967 lines as the basis for negotiations and freeze all construction in settlements and east Jerusalem neighborhoods.

Last week, the PLO officials once again reminded Abbas of their opposition to the peace talks.

During an August 15 meeting in Ramallah, several PLO leaders told Abbas that they remained opposed “in principle” to the idea of resuming peace talks with Israel under the current circumstances.

The only Palestinian official who has come out in public to voice support for Abbas’s move is the powerless Prime Minister, Rami Hamdallah.

Abbas and Erekat know that Hamdallah’s public endorsement of the peace talks does not carry any weight. After all, Hamdallah is an unelected public servant with no grassroots support or political base.

To further complicate matters for Abbas and Erekat, several Palestinian factions are now in the process of forming a “national alliance” the main goal of which is to thwart any deal between Israel and the Palestinian Authority. This rejectionist front will consist of various PLO and other factions and organizations and could create many problems for the Palestinian Authority.

But there is another reason why the Palestinian Authority leadership does not want media coverage of the peace talks. For many years, the Palestinian Authority has been supporting boycott campaigns against Israel, as well as organizations combating “normalization” with Israelis.

If Palestinian children are condemned for playing football with Israelis, why should it be acceptable for Erekat to be talking with Livni?

Palestinian Authority leaders can only blame themselves for the growing opposition to the peace talks with Israel. Palestinian leaders have simply not prepared their people for peace. These leaders have, instead, delegitimized Israel to a point where it has become a “crime” for any Palestinian to be photographed talking to, or negotiating with, any Israeli.

The Sinai Peninsula is a huge area, approximately 61,000 square kilometers, which is almost three times the area of the State of Israel, and its population is approximately 550,000, less than one tenth of the population of Israel. The residents of Sinai, despite  being Egyptian citizens for the most part, are not of Egyptian origin: their Arabic dialect is Saudi Arabian, their culture is different from Egyptian culture and they identify with the state of Egypt about as much as the Bedouins in the Negev identify with the state of Israel. Why is this so? The reason is that the Bedouin will never identify with a state, since the state symbolizes order and the rule of law, whereas the desert is spontaneous and the law that rules within it is the law of the tribes. Only when the Bedouin is part of the governmental system and enjoys its benefits does he identify with the state, for example in Jordan, and even there it is not always guaranteed.

The Sinai Peninsula was never an integral part of Egypt; it was annexed only in the beginning of the twentieth century, when Britain – which ruled Egypt at the time – wanted to keep some distance between the Ottoman Empire and the Suez Canal. The Egyptian state never tried to impose Egyptian law and order upon Sinai and this is easy to prove: There are few roads in Sinai and between those roads are great expanses that are inaccessible to the branches of government: police, health services, educational services and infrastructure. Even the Egyptian army viewed Sinai only as a training area and an arena for battle with Israel, and in general, it can be said that Sinai has always been an unwanted burden to Egypt, a step-son who was not expected to amount to much.

After Israel conquered Sinai in the Six Day War (in June of 1967) the Sinai Bedouins came to an agreement with the IDF: if Israel would allow the Bedouins to have autonomy and live life as they pleased, they would not object to Israeli rule over the area. Israel ignored the poppy plantations that were cultivated in Sinai, which supplied a significant part of world opium consumption, and the Bedouins ignored the Israeli tourists on the Red Sea beaches who did not behave according to the acceptable rules of Bedouin modesty. The many tourist villages that were in Taba, in in Nawiba, in di-Zahab and in Ofira (Sharm e-Sheikh) at that time, provided a good livelihood to the Bedouins. The proximity of IDF bases also brought economic benefit to the Bedouins . The good relations between the Bedouins and Israel was based on the fact that Israel had no intentions of trying to turn the Bedouins into Israelis culturally, and that Israel let them live their lives according to the principles and laws that they have lived by from time immemorial.

An important detail to note is that the border between Israel and Egypt was a line on the map, not a physical fence or wall, and this enabled the Sinai Bedouins, together with their family members who lived in the Negev, to support themselves by smuggling goods, drugs, women and illegal immigrants seeking work into Israel. The Israeli authorities knew about this smuggling industry, but for years did very little in order to stop it, because it served the economic interest of both sides and because of the desire to maintain good relations with the Sinai Bedouins, who brought intelligence information to Israel and not just goods.

When Israel withdrew from Sinai in 1982, sovereignty over the peninsula was restored to Egypt but the Egyptian state did not return to the open areas or to the high mountains of the Sinai Peninsula. The Egyptian government limited itself to the scattered cities that were located on the shores: on the coast of the Mediterranean Sea – Rafiah, el-Arish, Sheikh Zayed, on the coast of the Red Sea – Taba, Dahab, Nawab, Sharm-e-Sheikh, and the coast of the Suez Bay — e-Tur, Ras Sudar, Abu Rudis, Port Fuad. In an attempt to deal with the problem of unemployment in Egypt, beginning in the days of Mubarak, the Egyptian government urged many youths to go to Sinai in order to work in the oil industry, the quarries and the tourism industry. The Egyptian government initiated agricultural projects in Sinai that depended on water brought from the Nile, and the entry of thousands of Egyptians into Sinai was perceived by the Bedouins as an attempt to overwhelm them, push them out of the area and deprive them of their livelihood. This is how the tension between the state of Egypt and the Bedouin population began in Sinai after the Israeli withdrawal from the Sinai peninsula.

Speaking at the Stand With Us International Women’s Conference in Jerusalem, Shalev described serving as a woman in the male dominated United Nations. She said that whenever she was called into the UN Security Council to discuss the Israeli-Palestinian conflict, she was surrounded by men in black suits with grim looks on their faces. It was an uncomfortable feeling for her, yet these experiences inspired her to become even more Zionist and feminist.

During her post between 2008 and 2010 there were only 25 female ambassadors in the UN and only one female ambassador in the UN Security Council.  Despite the challenges, Shalev shared that the advantage of being a woman was that she was able to reach out, quickly bond, and form lasting friendships with the other female ambassadors.  She also said despite public speeches showing the contrary,  Arab ambassadors were more friendly, including ones from countries with which Israel does not have diplomatic ties.

“Arab men respected women ambassadors more than male ones,” she emphasized.  Shalev stated that while Arab ambassadors continued to be anti-Israel publically, in order to comply with directives given by their respective governments, privately they displayed to her their admiration of Israel and even urged Shalev to report back to the Israeli government that they should finish Operation Cast Lead and defeat Hamas.  She also said that following the flotilla incident with Turkey,  she met with UN officials who respected Israel’s position but who were forced to side with the Arab block to ensure their political future.

Although proud of her service to the State of Israel during those two years she expressed that she would have preferred to have had more time to focus on women’s rights and Israeli humanitarian aid to Africa (a project that began under the leadership of Golda Meir), but because the fact that two-thirds of UN members are anti-Israel and that she served during both the Goldstone Report and Israel’s incident with the Turkish flotilla, she did not have much time to focus on issues other than the Israeli-Palestinian conflict.

Shalev expressed the importance of Israel’s participation in the UN, promoting agenda items that Israel has in common with the UN, and concluded that while “the UN is not a perfect place, neither is the world that we live in and the UN merely represents our world. We must bring the voice of Israel to the world!“

Visit United with Israel.

United With Israel recently met with Loris Afara, Israel’s top competitor in women’s karate, at the Stand With US International Women’s Conference.  From the village of Almazraa, Afara is an Israeli Christian and has represented Israel more than 45 times at the European Karate Championships where she has taken home the bronze medal.

Located in Northern Israel, Almazraa has a 97 percent Muslim and 3 percent Christian population. Surrounded by Jewish kibbutzim and villages, Afara described it as a very open and tolerant village supporting peaceful coexistence between religions. Afara began learning Hebrew at age three and said that growing up, when she looked at other children, she did not see a religion but rather another human being. Although she is Christian, she has studied both Judaism and Islam in depth.

Afara began as one of two Israeli Arabs on Israel’s national karate team and the only Christian woman in this position. She proceeded to win four gold medals in the Maccabiah Games, in addition to winning third place in the European championship for karate.  She was the first Israeli to win such an honor and her success has inspired other Israeli Arab women to practice karate.

Afara considers herself an Israeli Christian that speaks Arabic and does not view herself as Palestinian. She is very proud of her Israeli heritage and has a mixed group of friends, consisting of both Arabs and Jews. Arafa opposes Palestinian terrorism explaining that it is a threat to Israeli Arabs just as much as to the Jewish people and recalled the Maxim restaurant suicide bombing, where she lost fellow classmates, as an example. Afara told United With Israel that she is proud to represent Israel through karate and sings Hatikva alongside her fellow Israeli athletes. She views herself as a sports ambassador and believes that athletics can break down political barriers that usually block communication between peoples in the midst of conflicts.

Visit United with Israel.