As Purim approaches, thousands of Israeli children and families grapple with poverty
The other book is not without these things, but it comes with a condition: they must be sanctified, used responsibly, turned to the common good. From beginning to end Judaism teaches us to enjoy and affirm life. But it teaches that this is not an easy thing if we are to enjoy and affirm other people’s lives as well as our own. There is a code, a law, a covenant, a discipline, and without these things pleasure turns to ashes and life into a passing shadow that leaves no trace. In the ram’s horn is a plea, from heaven and from Jewish history: Choose life.
Adapted from “Covenant & Conversation,” a collection of Rabbi Jonathan Sacks’s parshiyot hashavua essays, to be published by Maggid Books, an imprint of Koren Publishers Jerusalem (www.korenpub.com), in conjunction with the Orthodox Union.
About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”
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“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim
Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.
One should not give the money before Purim morning or after sunset.
In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.
The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.
The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.
Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.
‘Obligated for Challahh and Not Terumah’
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”
This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.
The way we must to relate to our young adult children is to communicate with genuine loving-kindness
Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron
By wisdom, we come to understand G-d via creation; By Torah we understand G-d through His revelation
Torah opposes slavery; G-d desires the free worship of free human beings, yet slavery’s permitted-?!
Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.
The 5th cup is supported by a 5th expression of Deliverance: “And I will bring you to the land…”
The first recorded instance of civil disobedience is the story of Shifra and Puah, defying Pharaoh
Printed from: http://www.jewishpress.com/judaism/parsha/carrying-both-pain-and-faith/2012/09/12/
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