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May 23, 2015 / 5 Sivan, 5775
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Posts Tagged ‘Toronto’

Events In The West

Thursday, August 23rd, 2012

Events In The West: This Shabbos Rabbi Yitzchak Etshalom will be the scholar-in-residence at Beth Jacob of Oakland… From now-October 12, the Barbara Mendes Art Gallery on Pico Robertson Blvd. in L.A. is featuring the exhibit, “Jewish Art in Elul and the New Year.” Featured artists include Aharon Aba ben Avraham, Rae Antonoff, Barbara Mendes, Freda Nessim, Yorum Partush, Sarah Devora Podolski, and Rae Shagalov. The gallery is closed on all the days preceding Yom Tov and on Yom Tov itself… On Saturday night, September 1, Rabbi Abraham Lieberman will speak about “The Maimimonidean Controversy in Light of the Philosophy of Torah U’madda” at a private in the Beverly Hills area.

LA JOLLA, CALIFORNIA

Mazel Tov – Engagement: Daniel Bortz, son of Anthony and Hayley Bortz, to Rina Roll.

Mazel Tov – Wedding: Aharon Wohlgelernter, son of Rabbi Jeff and Shoshi Wohlgelernter, to Aidel Horowitz.

LOS ANGELES, CALIFORNIA

Mazel Tov – Births: Zach and Sara Lubat, a son (Grandparents Clark and Wendy Gross)… Daniel and Tali Jankovits, a daughter (Grandparents Dr. Izzy and Marlene Rubenstein; Joe and Bonnie Shabatian; Mimi Jankovits)… Benny and Chana Schloss of University Heights, OH, a daughter (Grandfather Dr. Stephen Schloss)… Yitzi and Frumi Botnick, a daughter.

Mazel Tov – Bar Mitzvahs: Shmuel Tashman, son of Rabbi Avi and Gila Tashman… Yaakov Sauer, son of Rabbi Nachum and Chaya Sauer.

Mazel Tov – Engagements: Tzivya Isaacs, daughter of Yaacov and Rayme Isaacs, to Yehuda Newman of Lawrence, NY… Mordechai Stern, son of Rabbi Eli and Robin Stern, to Sori Raizman of Chicago… Rivkah Rogowski, daughter of Drs. Jonathan and Julie Rogowski, to Daniel Alweis of Binghamton, NY… Shira Weiskopf, daughter of Ron and Marsha Weiskopf, to Noam Israel of Monsey, NY… Zaki Westreich, son of Benny and Joyce Westreich, to Shoshana Mandelcorn of Montreal, Canada.

Mazel Tov – Weddings: Ruchama Drebbin, daughter of Shmuel and Bluma Drebbin, to Mordy Siegal of Chicago, IL… Dina Muskin, daughter of Rabbi Elazar and Ruhama Muskin, to Daniel Goldberg, son of Eli and Helen Goldberg of Teaneck, NJ… Talia Kandel, daughter of Alan and Judy Kandel, to Ely Cole of Columbus, OH… Liora Pollick, daughter of Charles and Judy Pollick, to David Stark of Cleveland, OH… Greg Kanter to Batya Polatsek… Faiga Lehmann, daughter of Kenneth and Libby Lehmann, to Shmuel Werner of Toronto, Canada.

OAKLAND, CALIFORNIA

Mazel Tov – Bar Mitzvah: Benyamin Helwani, son of Yosef and Gayle Helwani.

PALO ALTO, CALIFORNIA

Mazel Tov – Birth: Rabbi Baruch and Penina Noy, a son.

SAN FRANCISCO, CALIFORNIA

Mazel Tov – Birth: Richard and Katherine Israelite, a daughter.

VALLEY VILLAGE, CALIFORNIA

Mazel Tov – Births: Elie and Ariella Istrin, a daughter (Grandparents Johnny and Miriam Istrin; Joel and Andrea Schochet)… Adam and Nicole Bloom, a son… Josh and Shira Cooper, a son (Grandparents Gary and Stephie Bregman; Ely and Ronna Cooper)… Elisha and Efrat Wiesenberg, a daughter (Grandparents David and Jamie Wiesenberg.

Mazel Tov – Wedding: Sara Frend, daughter of Dr. Jeremy and Susan Frend, to Daneal Scheer.

DENVER, COLORADO

Mazel Tov – Birth: Aryeh and Penina Zussman, a son (Grandparents Ely and Lola Zussman).

Mazel Tov – Weddings: Avi Mehler, son of Dr. Philip and Leah Mehler, to Abby Moskowitz, daughter of Jay and Joyce Moskowitz… Aviva Zussman, daughter of Lola and Eli Zussman, to Dr. Akiva Balsam of Far Rockaway, NY… Ben Tessler, son of Dr. Heidi and Carl Tessler, to Stephanie Kroll, daughter of Brenda and Cory Kroll of Aurora.

SEATTLE, WASHINGTON

Mazel Tov – Births: Yosef and Rivka Brown, a daughter… Aryeh and Penina Zussman of Denver, CO, a son (Grandmother Ruth Hyman).

Mazel Tov – Wedding: Jordana Swigard, daughter of Kent and Bracha Swigard, to Elisha Fried, son of Rabbi Yerachmiel and Miri Fried of Dallas, TX.

The Great Muslim Cover Up

Sunday, July 29th, 2012

http://sultanknish.blogspot.co.il/2012/07/the-great-muslim-cover-up.html

Over in Toronto, a Muslim cleric with the unwieldy name of Al-Hashim Kamena Atangana had a great idea. Al-Hashim’s idea was for Toronto to pass laws forcing women to wear Burkas. “Cover up or get raped”, was the implied message. Toronto only has an estimated 5.5 percent Muslim population so the Toronto Taliban probably won’t be getting their way until they have higher double digit numbers, but they can wait.

Meanwhile in Egypt where the population is 90 percent Muslim and the other 10 percent are running for their lives, a new TV channel represents a brave new frontier in Islamic feminism. Maria TV features women giving lifestyle and makeup tips while wearing the Niqab, which covers their faces and leaves only their eyes exposed. According to some Saudi clerics who think that women are only allowed to leave one eye exposed, this makes them either a bold feminist experiment or shameless strumpets.

In a country where Tahrir Square has become synonymous with sexual assault; the Al-Hashim paradigm is taking hold. There are photos of female students at Cairo University from the 60’s and 70’s that showed them dressing like women did in the 60’s and 70’s. But by the time Obama showed up to praise Cairo University as a great representative of Islamic civilization, the cover-up had begun. The question is where will the cover-up end and what will the Cairo University class of 2020 look like? They probably won’t have faces, but will they even have eyes?

You can attend a university with your head covered, even with your face covered, but it gets harder to attend class when your eyes are covered. If the trend means anything in a decade Muslim feminism will mean fighting for the right to keep one eye open in a religion that wants everyone to keep their eyes shut.

The liberal West has reacted to the Islamic cover-up with its own cover-up. The Western liberal will run through the gamut of his own civilization’s sins before reluctantly admitting that some parts of the Muslim world may not be an ideal place to be a woman, but he immediately reaches for a rolled up copy of the New York Times and uses Tom Friedman’s latest report from an airport’s luxury lounge in Dubai or Kuala Lumpur as proof that the reforms are coming.

Indeed if you read anything from Tom Friedman, who is expert at writing books about how the world is becoming a global village because it’s so ridiculously easy for him to fly anywhere on his frequent flyer miles, that is all he can talk about. Saudi Arabia is constantly being reformed. Why in 1962 it abolished slavery and recently the Saudi king has agreed to let women vote in municipal elections in 2015. This is naturally a big deal in an absolute monarchy that has been ruled by the same family for longer than it had oil companies.

There is no question that King Abdullah is a great feminist. If you doubt that just ask any one of his 13 wives. It may be true that women in Saudi Arabia are not allowed to drive or leave the country without permission from their husband and have their lives controlled by a male guardian; but so long as Tom Friedman has a comfortable seat and an alcohol-free drink whenever he flies to Saudi Arabia, the reports of reforms will keep on coming about this cheerful outpost in our global village.

Outside of an airport there is no such place as a global village. International travel hasn’t flattened the world. It may be possible to fly to a remote location in twelve hours, disembark into a luxurious modern terminal designed by British architects and constructed by slave labor, but it can take you another twelve hours just to make your way through a city that may be ornamented with the occasional noveau riche skyscraper but is still built on a plan designed to defend desert tribes from nomadic raids. Travel twelve hours out of that city and you will encounter millions of people living in actual villages who don’t think that globalism is flattening, but do think that the world is flat.

Misunderstanding Anger (Part II)

Friday, July 27th, 2012

In Part I, we discussed how misunderstandings trigger anger and how different people can see the same trigger differently. I wondered if we could identity a common denominator in most disagreements and if so, was it possible we could eliminate teen aggression, couple aggression and arguments between friends, family and peers? Is there a way to bring about fewer altercations, better family unity and understanding between people with less arguments and fighting?

What is your definition of an opinion? Before reading ahead, think for a moment. An opinion is a personal perspective, feeling, belief or desire. A person can try to support that opinion, however, they may base it on unsubstantiated information, in contrast to fact-based beliefs. A fact is something that has really occurred or is actually the case. The usual test for a statement of fact is verifiability; that is, whether it can be shown to correspond to experience. In other words, a fact is something that can be proven true while an opinion is someone’s feelings about a particular topic.

Opinions are usually very personal. It is based on what I think. That is, my opinion is based on my understanding or misunderstanding, assessment or analysis of a situation. Inasmuch as an argument uses evidence, facts, statistics, testimonials, etc. to persuade the listener, an opinion is a personal response using logic and personal experience and background.

Why is it that people interpret what they hear from others as a personal attack rather than the other person’s opinion? I think its because we have a tendency to be set in our beliefs. We want to believe what we believe, so we take things personally. One easy way to see this in action is to watch when people discuss either religion or politics. People have a difficult time when others disagree with their religious or political opinions because they feel they are “right” and, therefore, the other person must be “wrong.” If I’m right you must be wrong. If you don’t agree with me, then you are challenging my “rightness.” This is just a microcosm of the bigger picture.

The question is: Why can’t we accept another person’s opinions without feeling as if they are challenging us? On a subconscious level, most people really want others to be like themselves, think the way they think and believe what they believe. Of course, most of us will deny this, but through studies and observations it has become clear that this is very often the case. Each of us has an unconscious need to be right. Therefore, too many of us can’t handle daily challenges because we interpret them as personal attacks.

Once a person interprets a situation as a personal slight, he automatically tries to “defend” himself and that leads to a disagreement, argument and fight. This is the beginning of conflicts, family feuds and disagreements of various degrees.

The natural response to a challenge or angry response is what I call the “anger circle.” That is, anger is so contagious that if one senses that another person is angry with them, the natural reaction is for them to get angry with that person. Look around and observe this for yourself. Watch how anger leads to more anger. For example: A teenager is late coming home for curfew; his mother is waiting at the door. She is upset and angry because he is late again. When the teen comes in the door, how does he react to that anger – he gets angry. Why? She didn’t do anything to him. The answer is simple: anger is contagious. In fact, when the son gets angry all that happens is that the situation escalates.

Lately I have been challenging some of my anger management clients with the following statement: “There is no such thing as emotions.” Of course, when I say this they think their therapist has finally lost it. Their comments are usually along the lines of, “What do you mean there is no such thing as emotions!! My anger, my depression, my love, my anxiety! Ed, are you crazy. Of course there are emotions!” At that point I ask them to let me finish my sentence, “there is no such thing as emotions – without thoughts.” This is a critical statement, one that must be fully understood. All emotions are derived from the brain, from our interpretation of events, comments or situations. For example, if someone tells you that you are the most special person in the world, that they love you dearly, their life would not be the same without you, how would that make you feel? Most of us would feel cared for, appreciated, happy and so forth. However, if those same words of flattery were in a language you did not understand, you would not have those same wonderful feelings. In fact, you would probably have no feeling whatsoever. That is because the brain must translate, analyze and process what was said into thought and then the feelings come from that. This is a basic example of “there is no such thing as emotions – without thought.” Our thoughts lead to our feeling, which, by the way, lead to our actions and behaviours.

Israeli and Pakistani News Agencies Collaborate in Media Venture

Tuesday, July 24th, 2012

Tazpit News Agency, a Jerusalem based news agency, announced a new joint project with Weekly Press Pakistan. Weekly Press Pakistan is a Toronto-based news outlet published in Urdu, one of the most common languages in the world, specifically in the Muslim countries in southern and central Asia.Weekly Press Pakistan also runs a popular journalist discussion group on Google having over 14,000 journalist members, and is associated with Press Network Pakistan (PNP). This project will allow numerous stories distributed by Tazpit to be published through Weekly Press Pakistan in Urdu, giving a much wider audience to Israeli news. This endeavor is unique, as Tazpit News Agency is the first Israeli media company to be published in Urdu and to collaborate with a Pakistani media group. It is of significance to not that Pakistan does have diplomatic ties with the State of Israel.

On their website, Weekly Press Pakistan describes itself as “a Toronto-based newspaper that takes pride in its unbiased in-depth news reporting both in English and Urdu languages. The weekly reaches hundreds of journalists through Press Pakistan Google Group as well as local and international readers including Government officials, political leaders, diplomats, lawyers, civil society, activists and overseas Pakistani community.”

Director of Tazpit News Agency, Amotz Eyal, stated that the collaboration between Tazpit News Agency and the Pakistani news agency has, for the first time, exposed millions to news and balanced information coming from Israel. “I am confident that this joint venture will be beneficial to Israelis as well as Pakistanis, and will promote understanding between the two parties.”

Weekly Press Pakistan is known for making information about Israel more accessible and open, helping to bridge the gap between Pakistani and Israeli perspectives. In April, they celebrated Yom Ha’Atzmaut, Israeli Independence Day, by highlighting Israeli innovations and inventions as well as humanitarian programs such as IsraAID and Save a Child’s Heart.

“Today on Israel’s 64th birthday, anyone who denies existence of Israel, actually he denies his own existence… Israel is a reality… Better we not only recognize but also establish close relations without further wastage of time… The day is not far when talented and educated people of both states will join hands to serve the humanity together but for this, Israel would also have to promote media-to-media dialogue keeping in the view the significance of non-Arab Pakistani and Ajmi Muslims…Happy Birthday to Israel.”

Weekly Press Pakistan announced their Yom Ha’Atzmaut celebration and support of Israel. This new partnership is an even bolder step. It is a step by both Israelis and Pakistanis to come closer together, bridging the gaps and enabling mutual understanding.

PC Just Went a Notch Crazier over Circumcision Petition

Tuesday, July 17th, 2012

Last week, the Jewish Press online ran a petition calling on the German government to do something about a disastrous ruling by a power hungry court in Cologne, which used an appeal of a lower court decision on a botched Muslim circumcision to, essentially, make ritual circumcision verboten in Germany (I use the term “verboten” advisedly…).

The petition was wildly successful, gathering better than 12,000 signatures, all of them real, verified, honest-to-goodness expressions of Jewish outrage at this move – in one a week. In Jewish Internet terms this is the equivalent of a mini Woodstock.

Our boss, Stephen Leavitt, sent a personal thank you note to each and every person who signed the petition, adding at the end:

In Pirkei Avot (The Ethics of our Fathers) Hillel taught us, “In a place where there are no men, strive to be a man.”

This stark call for moral behavior even in a place of great turpitude, elicited the following response from a reader in Toronto, a fine lady, I’m sure, whose identity we choose to protect mainly on account of the turpitude thing:

“That sticks in my throat; I am a woman. In future I will look for women’s petitions only.

“You have offended me and more than half the Jews on earth.

“Take me off your mailing list!”

Our dear Stephen read these three lines several times, while desperately trying to pick up his jaw, which had dropped to the floor. He then spent a few more minutes contemplating the best response, obviously in keeping with the turpitude thing. He finally wrote:

“The quote was said by Hillel.

“Hillel lived over 2000 years ago.

“It is a very famous quote.

“I’m sure he’s quite sorry he offended you.”

Mind you, this is a woman who supported the Jewish rite of circumcision, so her heart was in the right place. And yet, when it came to first century grammar, using the male to represent both sexes, somehow, the walls of reason came tumbling down on her.

We, too, wish to apologize on behalf of Hillel, and propose that his harsh critic from Toronto read the statement as it would have been written had the head of Sanhedrin not been such a chauvinist pig:

In a place where there are no women, strive to be a woman.

Yes, I know, it works much better…

Parshas Korach: ‘Impulsive Wealth’

Thursday, June 21st, 2012

In 1978, Michael Aun won the Toastmaster’s International Speaking contest in Vancouver. He remarks that although he is well-known for winning the contest in 1978, he lost it in 1977 in Toronto, because he went seven seconds over his allotted time. In his words, “Do you know what you do after you lose a contest because of seven seconds? You go up to your hotel room and you cry. But after a while, you realize that you can go for it again. A year later I won it in Vancouver. I often say that we have to remember that you often have to go through Toronto in order to get to Vancouver.”

That’s the way winner’s think. Winner’s focus on their strengths; losers focus on their weakness. Winners are challenged by defeat while losers are paralyzed by defeat. What everyone remembers about Michael Aun is his triumph in Vancouver. But they soon forget the defeats.

Losers spend their time in the pursuit of happiness; winners spend their time in the happiness of the pursuit.

Winners search for the challenges; losers search for security!

The tragic rebellion of Korach is of the saddest accounts of the nation’s travails in the desert. Rashi[1] asks, if Korach was such a distinguished and clever individual what prompted him to mount a rebellion against Moshe Rabbeinu, the leader of Klal Yisroel?

Rashi answers that Korach’s eyes caused him to err. Korach prophetically saw that holy leaders and great individuals would emerge from his progeny, including Shmuel Hanavi, who in his time, was as great as Moshe and Aharon combined. Korach concluded that if such greatness was to emerge from him he could not allow himself to be denied greater prestige and influence. He was convinced that the merit of his erstwhile descendants would protect him, and that he had a responsibility to achieve greater renown for their sake.

Rav Avrohom Pam zt’l[2] noted that Korach should have reached the exact opposite conclusion. If he was to father such great personages he should have seen it as beneath his dignity to incite an imbroglio against Moshe. He should have concluded that it does not befit the ancestor of Shmuel Hanavi to dispute the leader of Klal Yisroel over honor and glory.

The true initiator of Korach’s tragic rebellion was his wife. She would deride him for being silent and unassuming. “Whenever Moshe blows the trumpet, you and your fellow porters come running to shlep the Holy Ark to its next location. For someone so distinguished you are treated like a nobody. Moshe ensured that his closest family members have all of the most distinguished positions, but you get nothing!” Eventually her inflammatory remarks provoked Korach to challenge Moshe’s authority.

In Mishlei (28:20) it says, “One who is impatient to become rich will not become exonerated.” The Medrash applies this verse to Korach. Korach couldn’t wait to enjoy the honor and greatness he anticipated from his descendants and so he tried to grasp it prematurely. The results proved disastrous.

Yirmiyahu (17:11) warns us, “One who amasses wealth unjustly will lose it in the middle of his days.” Prima facie, the prophets foreboding words seem puzzling. Aren’t there many individuals who employ unethical means to achieve wealth and prominence, and then seem to enjoy the fruits of their unscrupulous actions in comfort?

Rav Pam explained that such individuals represent the greatest tragedy of all. There are individuals who are predestined to become wealthy for whatever divine reason. G-d has ordained that somehow they would become rich. Had they not succumbed to immoral activities they would have had their money anyway. Thus they gained absolutely nothing by being dishonest and deceitful. What a tragedy that they could have enjoyed their wealth and not have had to be punished for it in the next world. When the prophet warns of those who will lose their wealth rapidly he is referring to one who is not predestined to become wealthy. All of his schematic efforts will ultimately prove futile and “he will lose it in the middle of his days.”

This concept is not limited to wealth but to honor and prestige too. One can only achieve what G-d wills him to achieve, and all of his efforts will accomplish nothing if it is not meant to be. This was the root of Korach’s fallacious thinking. G-d had planned a glorious future for him, albeit through his descendants. But Korach was impatient and impulsive, and he thought mounting a coup-de-tat could alter his destiny. The error cost him not only his life and the lives of his family and followers, but also his share in the World to Come.

Jews Clash in Queer Toronto Over Inclusion of BDS Group in Parade

Wednesday, June 13th, 2012

A Jewish gay and lesbian group has submitted a request to the Pride Toronto arbitration panel, asking the gay pride parade organizers to ban anti-Israel group Queers Against Israeli Apartheid from the festival, according to a report in the Toronto Star.

Jewish homosexual group Kulanu Toronto filed a complaint on Friday against QuAIA’s participation in the July 1 parade, stating that “QuAIA’s “behavior and rhetoric are hurtful to Jewish parade participants and to supporters of Israel”.  According to Kulanu, QuAIA’s comparison of Israel to apartheid South Africa is offensive and untrue.  In an e-mail to the Star, Kulanu executive director Justine Apple accused QuAIA of “hijacking the parade with their anti-Israel propaganda,” and alienating the people of Toronto with their “hateful, hostile messaging”.

Queers Against Israel Apartheid

Queers Against Israel Apartheid

The Star reported that the dispute resolution committee will review the complaint, but may not be able to render a decision in time for the event.

Last week, the Toronto city council voted to condemn the use of the phrase “Israel apartheid,” but also granted $124,000 in funding to the pride parade regardless of QuAIA’s ability to participate.  In 2010, a decision to ban QuAIA from the annual parade was overturned due to pressure from Canadian homosexuals.  In 2011, the city of Toronto threatened to cut funding to the parade if QuAIA was allowed to participate.  In response, QuAIA pulled out of the event, holding an event in favor of BDS (boycotting, divestment, and sanctions) instead.

In January, Tel Aviv was named the Best Gay City of 2011 in an international American Airlines competition choosing the most popular destinations among LGTB tourists.

Printed from: http://www.jewishpress.com/news/jews-clash-in-queer-toronto-over-inclusion-of-bds-group-in-parade/2012/06/13/

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