Photo Credit:


Biblical Warning



Note the terrifying last words of the biblical verse I referenced before. “If you do not dispossess the inhabitants of the land, those whom you allow to remain shall be barbs in your eyes and thorns in your sides, and they shall harass you in the land in which you live. Then, I will do to you what I had planned to do them.” (33:55-56)


The punishment of refusing to follow G-d’s will is the seemingly incomprehensibleinability to deal with an enemy who on paper should easily be defeated. Mass confusion and despair. Endless harrasment from the enemy. Death and devastation. The inability to control the country. The sense of having no solutions arises because of our refusal to accept Torah. Fortunately, solace can be found within the Torah. According to Jewish tradition, negative prophecies can be averted through repentance. Positive prophecies will come to those who earn it. And thus Am Yisroel can find authentic peace by following the Torah. This too can be a comfort. But it requires that we raise our voices.


Rabbi Kahane often bemoaned the many “closet Kahanists” who agreed with him but wouldn’t admit it publicly. Today, many are fond of saying that “Kahane was right.” The slogan can be found plastered across Israel. But slogans mean nothing without an intelligent loud voice to disseminate the message. Nor does Rabbi Kahane’s tragic absence detract from the truth of his message. The truth remains, and the responsibility remains ours.


They Must Go! The great Rabbi’s immortal words scream at us from the grave. The masses must similarly scream and clamor for it. Otherwise, the death march of Oslo will continue.

Share this article on WhatsApp:

Previous articleArabs Riot Near Rachel’s Tomb, Hebron
Next articleDo You Think That Was a Siren?
Donny Fuchs made aliyah in 2006 from Long Island to the Negev, where he resides with his family. He has a keen passion for the flora and fauna of Israel and enjoys hiking the Negev desert. His religious perspective is deeply grounded in the Rambam's rational approach to Judaism.