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April 1, 2015 / 12 Nisan, 5775
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Posts Tagged ‘guns’

Purim and the Right to Bear Arms

Sunday, February 24th, 2013

On February 8, Rabbi Dovid Bendory spoke at the New Jersey statehouse about the right to bear arms. The Rabbinic Director of Jews for the Preservation of Firearms Ownership, Rabbi Bendory stated with reference to chapter 22 of Sefer Shemot:

God has given us the right to self-defense. We have not only a God-given right to defend ourselves and to protect our families; but we have a God -commanded responsibility to do so.

Soon we will celebrate Purim. Last year I interviewed Rabbi Bendory about these themes in relation to the festival. He observed:

Purim is a story in gun control and its impact on a nation. It’s because of the gun control of Achashverosh’s reign that the Jews had no right to defend themselves, that they were so vulnerable to being wiped out by the decree of one lunatic. The government has taken away from the people the God-given right to self-defense. So Achashverosh magnanimously grants them that right back—you  can now defend yourselves against the people who attack you—and the result is of course the celebration of Purim.

Rabbi Bendory further noted regarding Shmuel I 13:19, that

The first historically recorded incident of gun control—and when I use the term gun control, of course in this context it means weapons control—the  first historic use of gun control was against the Jews. Today in Israel, these lessons are more urgent than ever.

Four Jews who will not celebrate Purim this year are Yitzhak Ames, Talia Ames, Kochava Even-Haim, and Avishai Schindler. On August 31, 2010, Hamas murdered them on Route 60 near Kiryat Arba. (May the Almighty avenge their blood).

The government had disarmed Yitzhak before the massacre because of he and his wife’s activism in defense of Gush Katif. A family friend stated, “There are four bodies today because the government, instead of fighting terrorism, is fighting citizens. They put settlers in situations where their hands are tied.”

As the civil rights organization Honenu noted in a report last November on the government’s broader disarmament of citizens, “If Ames’s weapon had been in his possession, perhaps the incident would have ended differently.”

The grandson of the owner of the Lahav gun store in Tel Aviv similarly remarked in December on Israel’s repressive gun policies:

The problem is that the law makes it very difficult for the good people to get guns. The number of legal guns in recent years has gone to around 170,000, but there are a half a million illegal guns floating around the Arab sector, no one knows how many.

On illegal guns in the Arab sector, Dr. Guy Bechor of the Interdisciplinary Studies Center in Herzliya wrote in November concerning the terror attack on a bus in Tel Aviv:

Arab villages in Israel are flooded with illegal aliens—and the weapons they bring along. The Israel Police are well aware of this problem and of its extent, but for some reason are doing almost nothing to stop it. This is understandable.

After all, police apparently have more urgent priorities like raiding a beit midrash and beating people therein.

The Israeli government and it seems much of the citizenry have learned neither from Tanach nor history. The American jurist St. George Tucker had more wisdom and sense of survival than many Jews today when he wrote in 1803: “Wherever…the right of the people to keep and bear arms is, under any color or pretext whatsoever, prohibited, liberty, if not already annihilated, is on the brink of destruction.”

Every Jew – a .22?

Tuesday, December 25th, 2012

I have not yet addressed the horrific tragedy that struck our nation a little over week ago in Newtown, Connecticut. The truth is that this is the kind of thing that I do not usually discuss since it is not a Jewish issue. Even though there was one Jewish victim, the tragedy is much larger than one victim.

But the fact is that the issues raised by this tragedy affects us all – Jew and Gentile alike.

On Friday morning, December 14th, 27 people were massacred at the Newtown’s Sandy Hook Elementary School by Adam Lanza, a mentally ill 20-year-old with easy access to four semi-automatic weapons. Twenty of the victims were very young children and at least two of the adults, one a teacher and the other the school principal were murdered while attempting to shield children from the hail of bullets.

Like just about everyone else I was stunned by it. I could not imagine the sudden grief that parents, friends, and families must have felt. The idea that a group of six-year-old children were so quickly massacred in this way is unimaginable. So terrible is this to me this that my mind is mentally blocked from putting myself into the shoes of those parents. I think I would have a mental breakdown if I did. I was basically numbed by it. The President was visibly moved to tears when he first made public comments about it.

My immediate thoughts were about the guns. I thought it was indeed the easy access to guns that was the problem here. Those guns were legally obtained by Lanza’s mother, an avid gun enthusiast. Unfortunately for her, that attitude cost her her life at the hands of her own son just before he went on his killing rampage and suicide. The state of Connecticut is reputed to have some of the strictest gun laws in the country. It didn’t matter. The guns were there at the disposal of a mentally deranged individual.

Personally, I wouldn’t go anywhere near a gun. Guns scare me, frankly. To me the dangers of someone getting accidentally shot far outweigh the improbability of my using it for protection, which would be the only reason for me to own one. I am reminded of a former employee of mine whose son was killed by a gun carelessly placed on a table in her home by a friend who was police trainee. The boy found it, started playing with it and he accidentally shot himself in the head.

I believe that the massacre in Newton would never have happened if guns were made illegal.

It happens to be the case that in England gun ownership is very strictly controlled. If I understand correctly the police don’t even carry guns. It also happens to be the case that the gun homicide rate there is one of the lowest in the world. If we could do the same here in America, this massacre would very likely never have happened.

The trouble is you can’t do that here. It is a constitutional right of every American citizen to bear arms. And there is some truth to the slogan of gun rights advocates that if guns are outlawed, only outlaws will have guns. It is therefore quite understandable that some people feel the need to own a gun for protection.

If I recall correctly the founding fathers believed that confiscating guns from the citizenry was a first step towards tyranny. Which is one reason they introduced the 2nd amendment. But is that still the case? In my view making all guns illegal would be a huge step towards solving this problem. But the only way that can be done is to repeal the second amendment to the constitution. That is not going to happen. Although using England as an example I think it should. Will outlaws still have guns? Of course they will. But I would differ with England in that I would still allow law enforcement to carry them.

Gun enthusiasts of course would vehemently protest any such move. They use guns as toys… for target practice and the like. And then there are hunters. Perhaps an exception could be made for single shot rifles for hunting purposes. But I would outlaw all private ownership of all handguns and assault type semi automatic weapons that can take a large magazine clip filled with bullets. I would certainly outlaw those large ammunition clips. This is the type of gun and clip used by Lanza to shoot and kill so many victims so quickly.

But then I had another thought that went in an entirely different direction. I couldn’t help thinking that if the principal who had encountered him at the beginning of his shooting rampage had a gun with a conceal/carry permit, was well trained and proficient with firearms – that she could have shot Lanza before he did so much damage. I don’t know if she would have gotten to him before he killed anyone. But she surely could have saved many of those children and herself. Lest anyone think this is ridiculous, there are schools in Texas where all or most of the teachers are trained in firearms and carry weapons.

But I have to admit that the thought of a teacher who carries a gun in the classroom teaching my child is a scary thought. Teachers can be – or become – deranged too. With a gun at the ready, there could just as easily be another shooting of this type. Only this time by a deranged teacher.

Then there is the proposal by the NRA. They want to station armed police guards in every school. While many people are outraged by this, I don’t see it that way. If properly trained they too could have prevented the Newtown massacre had they been there.

The NRA points to Israeli schools who have this exact situation. Israel as we all know has been frequently subjected to terrorist attacks by suicide bombers. I don’t blame them a bit for protecting their schools in this way.

It would put my mind at greater ease to know that Israeli trained sharpshooters were on alert in my child’s school for any terrorist that might enter. Israel’s attitude about guns is more along the lines of the NRA. It is also true that a civilian carrying a handgun is a fairly common sight there. I also believe there has never been an incident like this in Israel’s history… where in the US it seems like every Monday and Thursday we see one.

Are armed guards a viable option here in America? I don’t know. Counter claims are being made that it would be ineffective. Columbine had an armed guard that was somehow eluded and students were massacred there by other students.

But still you can’t argue with the success of such a program in Israel. I think it is therefore really a matter of better training. Something the Israelis could help us with.

What about a Jewish school? Should we have armed guards in every day school? That would make quite a sight… something we are all not used to here at all. Or maybe we should all carry guns the way Meir Kahane once suggested. He coined the phrase “Every Jew – 22.” Twenty-two is the caliber handgun he suggested we own. He claimed that had the Jewish people had guns at the beginning of the Holocaust they could have fight back effectively.

That of course is very debatable. It may have made the annihilation of six-million Jews more difficult – but I doubt it would have done anything more than delay it.

Rabbi Kahane said that a Holocaust could happen anywhere; anytime. And we should be ready for it by having our own weapons. That is of course ridiculous. But I understand where he was coming from. He did not want to see us to go like sheep to the slaughter – which is what happens when an armed tyrannical government starts rounding up its unarmed citizens like Germany did to the Jewish people during the Holocaust.

But still, if every Jew carried a handgun – that would include every teacher and Rebbe. That would surely prevent the kind of massacre that happened in Newtown.

Does this sound like a viable idea to anyone?

Some have also suggested that the real issue here is mental illness, not handguns. While I agree – that too is an issue that ought to be addressed here, I don’t think that mental Illness will be cured anytime soon. No matter how much time and energy we devote to it. Although I fully agree that we need to devote a lot more time and money to it than we do now it does not offer any real solutions in the short term.

One thing seems clear to me. One way or the other something needs to change here in a big way. Because if it doesn’t. We may not have seen the last of this kind of thing.

Visit Emes Ve-Emunah.

Madmen and Crowds

Tuesday, December 25th, 2012

There was a temporary interval in American life when a shooting spree by a madman would have been viewed as the crime of one man. The dead would have been mourned. The killer, if he had been taken alive, would have been punished, and while the memorial might have been accompanied by some leading sermons, the country would have been spared the media exploitation and blame-a-thon that invariably follows such events.

The trouble is that there are no more individuals. Or rather the individual is no longer recognized as having any standing. “All private plans, all private lives, have been in a sense repealed by an overriding public danger,” Roosevelt declared in 1940 to the Democratic National Convention.  And the repeal never seems to have been repealed. Instead all private plans and private lives are being constantly repealed by a turmoil of overriding public dangers, most of them sociological in nature.

A shooting takes place and the media urges that millions of firearms be confiscated. Every crisis requires that more freedoms be sacrificed for that overriding public danger that the talking heads are screaming about this week over news feeds from every corner of the globe. There are no more private lives. Only public ones. Everyone will sooner or later pass before the camera and be judged by millions of strangers in a narrative that will transform him or her into a hero or villain in the great social struggle against the public danger of the day.

Calling Adam Lanza a madman has little meaning now. The madman retreats to a private world of his own making. But the collective culture does not recognize madness as a detachment from the crowd. Instead it views it as yet another social malady to be solved. Re-open the asylums. Provide more mental health funding. Open hotlines for anyone with suicidal thoughts. Social solutions for a social society coping with the anti-social.

But even our madmen are public figures now. Cut off from the collective culture by their minds, they still strive to connect to its most fundamental value. Fame.

America’s spree killers don’t drive pickup trucks with gun racks. They aren’t NRA members and have never opened a bible. They are young, mentally ill and famous. They are exactly like the real and fake celebrities who crowd magazine covers, television screens and paparazzi-choked premieres. But they can’t sing or dance, and have no unique way to embarrass themselves into staged fame. Instead they kill their way to being famous.

As schizophrenic as our shooters were, as unable to connect to the groupthink of the larger culture, they understood the one thing that we valued. And they got it in a brute force way. They became what every girl with dyed blonde hair waiting on line to impress the judges of television’s dueling singing competitions, every waiter with sunglasses waiting to become a movie star on Rodeo Drive, every “internet personality” leaning precariously over a webcam on YouTube, every kid trying out rhymes on his friends and building a fake biography of all the people he shot in drug deals gone bad, want to be. Famous.

In mass culture, fame is the only oxygen of the individual. It is the only thing that distinguishes the vanishing individual from the herd. The celebrity is to 21st Century America as the general, the writer, the poet, the politician and the genius were to former eras. All these things and many more have been distilled down to the simple status of celebrity. You are either famous or you aren’t. You either have a private life that everyone knows about or your private life has already been repealed by the overriding public dangers of cow farts, racism and large sodas. You are either a slave to the public or just a public slave.

A culture of crowds makes crazy people even crazier. There’s nothing for paranoia like a major city and these days we all live in the major city of a culture that is crowded in even its most rural areas. Crowd culture expects everyone to follow the leader, to join the meme, to move with the flow, but that is something that crazy people cannot do. The madman is always out of step and out of sync, the paranoid schizophrenic occasionally makes a compelling leader, but he is unable to be a follower.

Madness can at its simplest be viewed as the gap between his thinking and our own. Like cultural differences, it often explodes into violence, but unlike cultural differences it cannot be bridged because there is no common language. The madman is a member of a unique culture of one. He is a citizen of himself. He has his own laws, his own values and even his own mental language. And it is one that no sane person will ever understand.

The madman is the ultimate individual dying in his own private rebellions that mean nothing to anyone else. A sane society may lock him up, it may crudely tinker with his brain chemistry or even carve up his gray matter, but it will never truly make him one with the group. And our society, addled by nearly as many drugs as your average madman, is a long way from sane. It flirts with madness in its aimless attempts at reestablishing the place of the individual in a collectivist culture, and it veers recklessly from sympathizing with violence to pretending not to understand where violence comes from. It’s the feigned innocence of those who are just jaded enough not to want to know how jaded they have truly become.

If the madman has lost the ability to speak to the crowd, the crowd has equally lost the ability to speak to the individual. The madman suffers from a defective mental vocabulary and the mad society has lost the ability to formulate concepts relating to individual behavior.

In our society the individual is always seen as putting on a public performance of accepting or rejecting group values. All private lives become a public competition to see who recycles the most, is the least racist, the most giving and the best example of what a cog in the great social machine should be. Every individual act is a commentary, not ultimately on the individual, but on the social machine. Crime is no longer a private act, but a public one, that emerges out of social factors such as the poverty rate, race relations, the availability of firearms, cold medication in pharmacies and the amount of funding for midnight basketball, outpatient mental health therapy and a thousand others.

All private plans are a public danger. All individual acts are really collective acts. There is no “I” in individual. There is only the crowd, its avatars who live out their fantasies and entertain them, and the masses shuffling off toward their daily labors until they are released from the grind and allowed a few hours to entertain themselves watching their avatars live a public show of private life.

How does one speak of individual responsibility to such people and how can they be expected to distinguish individualism from madness? The ant hive cannot be expected to think of the ant. It cannot understand anthood apart from the hive.

The Blame-a-Thon continues. Blaming Adam Lanza for his own actions is insufficient. Even blaming his dead mother is insufficient. Individuals do not matter. Only groups do. Corporations. The NRA. The Tea Party. Private tragedy becomes a political event complete with campaign speeches and fundraising letters. Organizations converge. New offices are opened and phone lines are installed. Press conferences are given. “This is a wake up call. A call for action. It’s time we did something.”

Within an hour, the responsibility is transferred from a killer to the society at large and then to the groups that do not share the values of the new collectivist society. War is declared. Press releases are faxed. Letters are sent out. “We need your help, Michael.” “Stand with us, Susan.” The dead are buried and their bodies are used to make the mulch of a new wave of political repression and profiteering. The dead, like singing competition contestants, are ultimately disposable, as are their killers. It is the producers and the judges who endure.

Each call to action is signed with the promise, “So that this will never have happen again.” That is the sociological siren song of the crowd. The promise of a powerful government safety net that will keep every terrible thing from ever happening a second time. But there is no net that madmen cannot slip through when they choose to. It is possible to repeal the private lives and private plans of all gun owners, but not the private lives and plans of madmen who are not peninsulas, but islands in the stream, who do not care about laws, regulations and expectations. Broken men looking to break.

There is more danger than safety in the crowd. Not only can the crowd not deter a madman, for the same reason that Kitty Genovese bled to death lay dying for an hour, but the crowd is also mad. It is a madness that is harder to detect because it is the madness of a crowd. The individual irrationality of a madman is detectable by outsiders, because of its conflict with the group reality, and even to the person of the madman by that same conflict, which fuels his paranoia toward the outside world, but the group cannot detect its own irrationality and is too large and pervasive for its irrationality to be recognized on the outside.

Our crowd is not yet as collectively insane as Adam Lanza, but it’s getting there. And it will not be pretty when it does. The madness of crowds is not a pretty thing. It can be seen in the hysterical crowds that greeted Hitler or the equally hysterical crowds swooning at the sight of a celebrity. Individual madness is flawed chemistry, but crowd madness is a will to madness, a raving desire to be one with the collective view, to be famous or almost famous, to exchange reason for sensation and individuality for the group immortality of the group.

Originally published at Sultan Knish.

The Perfect Prison

Monday, December 24th, 2012

There are as many ways to look at a man as there are at a glass of water. Either half empty or half full. Either people are basically good or they are basically rotten. And all theories of government come down to one view or the other.

If people are basically good, then they can also be left to their own devices. They may even be allowed to run their own affairs. If however they are basically rotten, then a system is needed that will force goodness on them. And this system’s own goodness will be protected by strict conformity to an ideology that is also inherently good. Those who run the system can only be chosen from the ranks of the faithful adherents of that ideology.

Arguments for goodness or “badness” are wholly anecdotal. And always have been. A man walks into a school and murders children. A man throws himself under a car to save a woman. Which of them is a definite commentary on the species or the culture? That’s a matter of picking and choosing. Both are arguably exceptions to the rule. But on the whole we have far more people who do not shoot anyone than those who do. Far more who do not steal, than steal. Far more who may not wear a halo, or that we would want to share a long train ride with, but who on the whole could be trusted not to turn on their neighbors if one day every police department within a 100 miles folds up shop.

Gun control, like most liberal social legislation, is a barometer for the state of the human glass. It is a Rorschach test for how we see others. This week’s MSNBC commentary has been the usual notes about the paranoia of gun owners. But if there is gun owner paranoia about being attacked, it seems to be outmatched by the paranoia of gun controllers who believe that every gun owner is a ticking time bomb. Or pretend to believe it when the red light turns on and the commercial break ends.

“How much firepower does a law-abiding gun owner need?” is the leading talking point of the gun controllers. But it could just as well be, “How much cold medicine does a law-abiding sneezer need?” Cold medicine has been regulated to the extent that you need a photo ID if your nose is stuffed up under a bill sponsored by a community organizer from Chicago who stayed briefly in the Senate on his way to bigger and worse things. And people have been arrested for buying too much cold medicine.

If you believe that people are basically good, then they can be trusted with an AR-15. If you believe that people are basically bad, then they can’t even be trusted with cold medicine.

We have come a long way from the muckrakers who headed downtown from their cozy digs, toting along heavy cameras and notebooks to document the conditions there. And proposed reforms. Some of the reforms were even salutary. Others were cruel and capricious. The reformers saw to it that a woman walking alone in 19th Century New York City could be arrested for prostitution. Because if you believe that people are basically bad… then you already know the rest of the story whether it’s cold medicines, guns or a woman walking down the street.

When you dig up enough dirt, then everyone looks dirty and the justification is there for a mandatory clean-up program. That is what the reformers and the muckrakers accomplished by displaying an image of a broken society. Their work was selective and biased, and they insisted on defining the city by its worst parts, and the entire country by the city. Their grand achievements have culminated in a national system of one-size-fits-all legislation. Lanza is America. America is Lanza.

Mayor Bloomberg is right that New York City has a problem with gun violence, but it’s not a problem caused by guns. Still talking about guns is easier than talking about shooters. Urban mayors are waging war on gun shops in more rural and better behaved parts of the country as if urban social problems come from those gun shops, when if anything it’s the other way around.

It’s Time We Had a Serious Discussion About Assault Vehicles

Sunday, December 23rd, 2012

Americans are in love with anything on wheels. This is the country of the Corvette and the Hog where driving fast is considered a national birthright despite the toll in lives and pollutants. And most of the rest of us have come to accept that.

We may shake our heads at the billions wasted on gasoline, on air fresheners and dashboard ornaments that could have been used to feed the starving children of the world. But when tragedy strikes it is important for us to set aside the political rhetoric and have a serious discussion about assault vehicles.

Let’s talk about motorcycles.

Unlike cars, motorcycles have no practical purpose. No one commutes to work on a motorcycle. No one drives to pick up their children from soccer practice on a motorcycle. But for some people a motorcycle is a symbol of their masculinity and that symbol has become death on wheels.

Americans are in love with motorcycles. 9 percent of Americans own 11 million motorcycles as part of the 18 billion dollar motorcycle industry. Some Americans even own more than one motorcycle, even though one motorcycle is the most that any normal person could possibly need.

Motorcycle deaths have risen sharply in the last ten years and the motorcycle industry is to blame for preventing us from addressing this horrifying epidemic of highway death.

In 1994, there were 2,320 motorcycle deaths. In 2012 that number increased to 4,500 as the assault vehicles greased their wheels with the blood of innocent men, women and children.

1 in 7 US traffic deaths is now caused by the motorcycle. Or what we should properly rename the Assault Cycle. Unfortunately movies like Easy Rider glamorize motorcycle culture and the motorcycle industry preys on the vulnerable male psyche as riders chase after some escapist fantasy of personal autonomy.

Motorcycle culture has always been associated with violence and the escalating death toll now threatens our moral standing as a country. America was once known as a nation that the rest of the world looked up to, but now whenever I visit Lichtenstein or Luxembourg for an environmental conference, one of the first questions that I am asked is when Americans will join the rest of the civilized world in restricting the manufacture and sale of assault cycles. And I can only sadly shake my head while downing another Shirley Temple.

But perhaps tragedy will serve as a wake-up call. In Fairfield, California, an off-duty California Highway Patrolman is killed in a collision with a pickup truck. In Duarte, California, former MLB pitcher Frank Pastore died of injuries resulting from a motorcycle accident.  In Florence, Kentucky, a motorcycle driver lost control of his assault vehicle and collided with a utility pole. In Tarpon Springs, Florida, a woman riding as a passenger on the back of a motorcycle fell off and was run over by a passing vehicle. These are just a few of the deaths caused by assault cycles that have taken place in the last week.

We cannot meet these awful tragedies with apathy. Only immediate unthinking action will suffice. A serious dialogue must begin in which all options are on the table. The politicians who have been in thrall to the motorcycle industry must look at these dead people that I have just mentioned and completely ignore the law and all other considerations to do whatever I want.

No one is talking about completely banning the motorcycle, except for those who are, but we must work together to reach a sensible solution. Motorcycle owners will still be able to keep and even drive their toys, but we must take action against the deadliest overpowered assault cycles with too much horsepower that have no legitimate purpose.

There is no reason for any law-abiding motorcycle owner to own one of the “superbikes” whose accident rate is 30 times higher than that of cars. These insanely overpowered assault vehicles, such as the Suzuki GSXR1000 and the Kawasaki Ninja, are literal killing machines. Although assault cycles only account for 10 percent of the motorcycles on the road, they account for 25 percent of all fatal motorcycle accidents.

200 horsepower is far too much for any legitimate street bike and it’s time that our elected officials stood up to the motorcycle industry and said no to the assault cycle.

And it cannot end there.

As pernicious as motorcycle culture is, car culture is even deadlier. Millions of children will grow up coughing and wheezing from asthma attacks because they live near a highway. And many more will die in the daily car accidents that mar our nation’s roads, bridges and tunnels.

Americans are in love with their Assault Sedans and their Murder Hatchbacks.  The U.S. had 246 million registered vehicles for just 209 million drivers in a country of 311 million. There is no better evidence of the power of car culture than the fact that some people actually own more than one car, so that they can perhaps crash their first car into a crowd, and then get into their second car and crash that it into a crowd too to maximize the death toll.

40,000 people die in car crashes a year. That’s 400,000 a decade or 4 million over a century. That is the grim ugly face of America’s macabre love affair with cars. America leads the world in car ownership, aside from Monaco, and if we are going to take a horrible place like Monaco as our role model, then I no longer want to be an American.

The children, the most innocent among us, are the real victims of America’s insane car culture.

Motor vehicle crashes are the leading cause of death for children from 2 to 14 years old. An average of 6 children die every day in car crashes… and 700 more are injured. Some of those injuries will cripple them for life.

Any decent person, even a car owner, can’t help but look at these statistics and demand immediate unthinking action of some kind. It is up to decent people like us, and even them, to join together and call for that action. It is up to us to capitalize on the deaths of these sweet innocent children for the greater good of all.

No one is talking about banning all cars. Some cars, like those that drive environmental activists to environmental conferences, are strictly necessary. But there is a big difference between legitimate and illegitimate cars.

There’s no reason for a law-abiding driver to own a car that goes faster than 35 miles per hour. Above that speed is when most fatal accidents occur and closing that speed loophole will save millions of lives. Cars that travel faster than 35 miles per hour, let’s call them assault vehicles, have no purpose except to cater to a sick car culture that values speed over the lives of innocent children. We owe it to our children to give them a better world. A world where 35 miles per hour isn’t just the speed limit in  my gated community, but throughout the entire land.

An assault vehicle ban will also be good for the environment. Many drivers will discover that they can get to work faster by riding a bike than by driving their fume-spewing murder machines.

Speaking of bicycles, there has unfortunately been a sharp rise in cyclist deaths as well. I remember many hours of joy riding my bike up and down the street as a child, and I still put in a few miles on my exercise bike when my schedule allows for it, but these innocent vehicles are being upstaged on the road by killing machines that have very little in common with my 12 inch Huffy and exist only to race and kill.

I have never understood why there must be any bikes with more than 6 speeds. The bike industry, the bike lobby and the bike culture is irresponsibly pushing multi-speed bikes that are completely unnecessary. These Assault Bicycles which have 18 speeds are murder vehicles of death.

It might be best if we put an end to vehicle culture altogether. It might be best if everyone just walked. So long as they walk responsibly.

The number of pedestrian deaths has risen sharply in 2012 and the problem may lie with what I like to call, Assault Walking, or walking too fast, not to mention Assault Running.

To all the paranoid alarmists out there, no one is talking about banning you from going on a light jog or even a brisk walk; so long as you keep it under the speed indicated on your government issued Citizen Pedometer with built-in breathalyzer. If you wish to walk faster than that, you will have to apply for a license, undergo a psychological evaluation, give up your health insurance and then wait six weeks.

America is a great country, but we can be an even greater country if we just banned everything… for the children.

Originally published at Sultan Knish.

Stop Messing with our Children

Thursday, December 20th, 2012

In the Middle East, children are being used by the adults who should be caring for them to turn them into jihadist weapons to conquer the world — sometimes with bombs strapped onto them to kill their perceived enemies. Children are given gun training to learn how to kill Jews, and are told that dying for the sake of jihad is the highest honor and the only guarantee to go to heaven. If these are not abuses of the human rights of the child, what is? In the elementary school we attended in Gaza, the political and cultural agenda of the Arab world was pushed down our throats in effectively every subject.

American children today are also suffering from adult agendas shoved down their throats: the environmental agenda, the feminist agenda, the gay agenda, the Islamist agenda, the class-envy agenda, the racial-divide agendas, the animal-rights agenda, ad infinitum. What people in the West fail to see is that they, too, are using their children as weapons: as tools to bring about social, cultural and political change, often to destroy the American system as we know it and replace it with a new America that the popular culture and many Americans seem so desperate to accomplish.

Experiments in child rearing do not only happen in ignorant third world countries, where people do not know better. My daughter came home from high school asking which topic to pick for an essay she was asked to write. The topics were: suicide, mass murder, or being bullied and oppressed because you are gay or from a certain race or national background. When I suggested “none of the above,” her answer was that this was the list the teacher given.

Boys are told that what was once considered normal boy play. Roughhousing, has now become a crime, bullying. Girls are encouraged to perceive themselves as victims of men and marriage and to feel hurt about it.

The American political and social divides are trickling down to our schools and placing horrific pressure on our kids. In divorces, the father watches his kids taken away from him while the mother is told she can do everything on her own without a father. In political and cultural divisions, adults are also acting like hostile, divorcing parents tearing their kids apart during custody battles. As in the Middle East, where kids are unintentionally hurt for political, social and psychological experimentation, in America we are also usurping their innocence.

Adam Lanza, mentally ill or not, may not have had to end the way he did. He lacked fear of authority while living in the isolation of a large home with a mother desperate to please him by taking him shooting, buying assault weapons, guns and ammunition for a son she knew was not well. This mother was told by the popular culture that she could replace the father in her son’s life and that the son would not feel any difference whether the father’s activities were done by the father or her. This poor mother told her friends she was trying to bond with her 20-year-old son — what she unfortunately did not know was that this is an age when young men hate to be seen with their mothers.

American culture has hurt women, children and the family structure by telling women they could do everything, by telling men they are disposable and by telling girls that motherhood and marriage are unnecessary.

In the larger picture, the American epidemic of mass gun shootings by young men could be a cry for help by several generations of American kids who have suffered under decades of experimentation and indoctrination in our public schools. It could also be a cry for help by American single mothers, who are told they can take the role of both men and women in the family including the difficult task of raising young boys to adulthood alone. Women need a break; kids need fathers as much as they need mothers. They also need the traditional extended family relations: the nurturing grandmother, the funny uncle or aunt, cousins. It is time for America to end the self-righteous pressure on our kids to change America.

Originally published at the Gatestone Institute.

The Sandy Hook Tragedy

Wednesday, December 19th, 2012

The 26 murders at the Sandy Hook elementary school in Newtown, Connecticut last Friday have triggered yet another nationwide debate over how something so horrific could happen in the United States.

We’ve seen similar discussions after other mass killings, but usually they are forgotten in a matter of weeks. Perhaps the Newtown massacre, with its sheer number of dead and the heartbreakingly young age of most of the victims, will prove to be different.

In the immediate aftermath of the atrocity, most are still focused on the adequacy of gun control measures and the attention paid to the special threats posed by the mentally ill. And these concerns are obviously on point.

Yet far too little attention is being paid to the steady diet of violence and depravity – including depictions and even celebrations of murder, torture, dismemberment and rape – being served up to our young people in movies, song lyrics, video games and of course on the Internet.

While more details about the Newtown killer, Adam Lanza, are sure to become known in the days ahead, we already know he spent an inordinate amount of time behind closed doors playing violent Internet games.

Understandably, as a nation that revels in free speech we tend to be reluctant to dwell on these matters, but a clearer understanding of the long-term effects of this kind of exposure would seem to be crucial in understanding and possibly preventing such unthinkable violence.

In the meantime, we join our fellow Americans and indeed the rest of the world in expressing our deepest sorrow and sympathy to the families and friends of the children and teachers whose lives were so senselessly ended last week.

Printed from: http://www.jewishpress.com/indepth/editorial/the-sandy-hook-tragedy/2012/12/19/

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