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October 27, 2016 / 25 Tishri, 5777

Posts Tagged ‘Netanyahu’

More Israeli Jews See Trump as Better for Bibi While Arabs Choose Clinton

Thursday, September 8th, 2016

A full 62% of both the Jewish and the Arab public expect Hillary Clinton to win the November elections, while fewer than 25% think the winner will be Donald Trump; the rest do not know, according to the August Peace Index, a monthly survey of 400 Jews and 100 Arabs in Israel, conducted by the Israel Democracy Institute, which is an independent, leftwing think tank located in Jerusalem.

On the question of which of the two candidates will be better for the current Israeli government, 38.5% of the Jews in Israel pick Trump, compared with only 33% who think Clinton and Netanyahu are a good match. However, on the question of “whom would you want to win the US presidential elections?” 43% prefer Clinton, 34% pick Trump.

On the Jewish left, 86% prefer Clinton over Trump (9%); in the center 57% want Clinton over Trump (23%); the right prefers Trump (49%) over Clinton (23%), but more than 25% of rightwing Israelis said they did not know who was better.

In the Arab public, 40% think Clinton will be better for the Israeli government’s policy, while 31% think both candidates will be good for Israel and only 14% expect Trump to be better. On the question of “Whom would you want to win the elections?” 58% of the Arab public want Clinton over Trump (11%), with a whopping 31% saying they don’t know which candidate to support.

The August survey also inquired about the trial of Sgt. Elor Azaria, who is accused of killing an Arab terrorist who had already been neutralized in Hebron last March. 65% of the Jewish public justify Azaria’s action and uphold his claim that he shot the terrorist in self-defense out of fear that the latter was wearing an explosive belt. Only 25% support the military establishment’s position that Azaria violated the rules of engagement and shot the terrorist for vengeance. The rest, 10%, preferred not to answer.

Rightwing Jews support Azaria at an overwhelming rate of 83%. 51% of centrist Jews, and even 20% of leftwing Jews also support Azaria. Support for Azaria is at 84% among army-age (18-24) Jews, and even more, 95%, among Haredim, and 79% among national religious Jews. A majority of traditional and secular Jews also support Azaria.

51.5% of the Jews support a group of reserve soldiers who recently announced that they will not report to duty when called as long as Azaria has not been completely exonerated. 43.5% oppose the group. On this question, 71% of rightwing Jews support the protest; but only 31.5% of centrist Jews and 14% of leftwing Jews do.

The survey notes that these political camps are not equal in size, and the rightwing now constitutes more than half of the Israeli Jewish public.


Roll Over John Kerry, Russia Eager to Host Abbas-Netanyahu Moscow Summit

Thursday, September 8th, 2016

The Russian state news agency Interfax on Thursday afternoon released two short statements, one saying, “Russian Foreign Ministry confirms willingness to host Netanyahu-Abbas meeting in Moscow, preparations continue,” followed by, “Israeli, Palestinian leaders agree in principle to meet in Moscow – Russian Foreign Ministry.”

Russian Foreign Ministry official spokeswoman Maria Zakharova told Tass on Thursday: “Responding to the appeals of the Palestinians and Israelis, we confirmed our readiness to arrange a meeting in Moscow between Palestinian President Abbas and Israeli Prime Minister Netanyahu.”

The Russian diplomat said she was concerned over the “deadlock in the Israeli-Palestinian settlement,” stressing that this could leads to the deterioration of the situation on the ground.

Zakharova said that after US mediation efforts in 2013 and 2014 had failed, direct dialogue between the parties to the conflict had come to a grinding halt. “We are convinced that there is a need to resume the negotiations, which would be a factor in normalizing the situation,” Zakharova said.

Zakharova confirmed that the leaders of Israel and the Palestinian Authority have agreed in principle to meet in Russia. “It is most important to choose an appropriate moment for it, the intense contacts continue, including on this issue,” she said. “We are satisfied by how Russia’s role is in demand in the Middle East peace process.”


Russia, Abbas, Pushing for Moscow Summit with Netanyahu

Wednesday, September 7th, 2016

The Palestinian Authority on Tuesday pointed out the importance of Russia’s role in organizing the Palestinian-Israeli negotiating process, the Russian Foreign Ministry said in a statement following the meeting of President Putin’s special envoy to the Middle East and Africa, Deputy Foreign Minister Mikhail Bogdanov, with high-ranking PA and PLO officials.

“During a confidential exchange of opinions on the entire set of Palestinian problems, special attention was paid to the development of the situation in the West Bank and in the Gaza Strip in light of Palestinian municipal elections set for early October,” the ministry’s statement said.

“The task to restore as soon as possible Palestinian national unity based on the PLO political platform aimed at the establishment of a Palestinian independent state coexisting in peace and security with Israel was also considered,” the statement continued. “The Palestinian leadership representatives underscored Russia’s prominence in organizing a reliable Palestinian-Israeli negotiating process, including the possible organizing of a meeting in Moscow between the leaders of Palestine and Israel,” the statement said.

After the Ramallah meeting, Bogdanov spoke on the phone with PA Chairman Mahmoud Abbas, who is visiting Poland. “Abbas confirmed his unchanged readiness for continuation of active Russian-Palestinian political contacts in the interests of a solid and just peace in the Middle East,” the Russian statement said.

However, according to Abbas, who spoke to reporters following a Tuesday meeting with Polish leader Andrzej Duda, the Israelis have suggested postponing the initial talks in Moscow which had been scheduled, he claimed, for September 9.

“President Putin offered to meet in Moscow on September 9,” Abbas said. “I agreed. I was to fly to Moscow from here (Warsaw) to meet with Prime Minister Netanyahu. Unfortunately, in talks held in Jerusalem yesterday between representatives of President Putin and Prime Minister Netanyahu, the Israeli representative proposed to postpone this meeting.”

“So, the meeting will not take place,” Abbas complained, telling reporters, “I am prepared to travel to Moscow or any other country for the next meeting, since dialogue is the only way to peace for the Palestinian people and the only opportunity for our independent country to live side by side with Israel.”

Speaking at a joint press conference with Dutch Prime Minister Mark Rutte, Prime Minister Netanyahu said, “I am prepared to meet with Abbas at any time for direct talks without preconditions. I have said this hundreds of times and I am reiterating it now. I do not care about the place, be it in Holland, Moscow or anywhere else – this is not a problem, and it certainly could be in Moscow. I have said this to President Putin. I said this on Sunday to his envoy Bogdanov.”

“The main question is, of course,” Netanyahu said, “whether Abbas is prepared to meet without preconditions. We hear contradictory reports about this. Just yesterday, Palestinian spokespersons made it clear that they are ready to meet but they have conditions – releasing prisoners, they want to know if the talks will have results, etc. If Abbas is ready to meet for direct talks without preconditions, I am ready at any time. I have been calling on him to do this for almost seven years already and if he agrees to do this – there will be a meeting.”

For the record, though, Putin’s spokesperson said that while Moscow supports the Israeli-PA peace process, so far there have been no specific agreements between the two leaders on meeting in Moscow.


Netanyahu Talks Moscow Summit with Putin’s Special Envoy

Monday, September 5th, 2016

Prime Minister Benjamin Netanyahu on Monday morning met with Mikhail Bogdanov, President Vladimir Putin’s Special Envoy to the Middle East, in Jerusalem.

In mid-August, Bogdanov discussed prospects for advancing PA-Israel peace talks with Palestinian Authority Chairman Mahmoud Abbas in Amman, and delivered a personal message from Putin to Abbas. Since then, Bogdanov has met twice with the head of the PA mission in Moscow Faed Mustafa and with Israeli ambassador Zvi Hefetz. One of Bogdanov’s meetings with Hefetz was on August 24, the day of a Putin-Netanyahu phone conversation that received much attention.

According to a statement from the PM’s office, Netanyahu and Bogdanov on Monday discussed the possibility of coordinating a meeting between the Prime Minister and Chairman Abbas. They also discussed President Putin’s proposal to host a face-to-face meeting between Netanyahu and Abbas in Moscow.

The Prime Minister presented Israel’s position that he is always ready to meet with Chairman Abbas directly and without preconditions. He said he was therefore reviewing the Russian President’s proposal and the timing of a possible meeting.

David Israel

Former Shas MK: Solve Train Problem the Jewish Way – Use Goyim

Monday, September 5th, 2016

Former MK Rabbi Haim Amsalem told the website Srugim Sunday that Jewish Law provides a simple and practical solution to the problem of performing crucial infrastructure labor on Israel’s railroads on Shabbat, a problem which was threatening the stability of Prime Minister Netanyahu’s coalition government: use gentile employees.

“The simplest solution would be to follow what Jewish Halakha says and facilitates,” Rabbi Amsalem advised. “In a country where 20% of the citizens are not Jewish, when there is a compelling need, we can utilize ‘goy shel Shabbat,’ (‘Shabbes goy’) for all the labor that involves the desecration of Shabbat. We’ve done this for hundreds of years, everybody is familiar with the concept — the gentiles would receive an increased pay and Jews wouldn’t be required to work on and desecrate the Shabbat,” Rabbi Amsalem said, noting that “everybody is for a modern and democratic Jewish State, so this should be a fitting solution.”

Rabbi Haim (Emile) Amsalem, 57, a native of French Algeria who immigrated to Israel in 1970, was among the founders of Shas and served as its MK, until, following a breakup with his colleagues, he launched his own party, Am Shalem (a play on his name, meaning “whole nation”) that failed to make it into the Knesset in the 2013 elections. He is considered a moderate Haredi who believes in a dialogue with secular Israelis.

“In general, it can be stated that the state institutions for the most part observe Shabbat, which is something anyone arriving in Israel from abroad notices. It may not be exactly as we want it to be, but we can’t focus only on the negative,” Amsalem told Srugim.

Pointing out that the law already provides for government to be able to issue permits for Shabbat work that relates to security, crucial economic concerns or any other matter affecting the public’s welfare, including hospitals, the power and the water utilities, Amsalem suggested that the clash over the railroad works over the past two Shabbat days was mostly about politics.

“In the end, those who cry out for the alleged honor of Shabbat ends up causing a much bigger, mass desecration. We strive to reach as broad an agreement as possible on the value of Shabbat, of its image and its respect by the public. Our role as rabbis is to take care of Shabbat observance, but when it is necessary we must find halakhic solutions that would facilitate a normative existence for society at large, and won’t cause hatred for Shabbat on the part of the public,” Amsalem said.

“In a Jewish State it is permissible to employ those for whom those vital works on Shabbat are permissible,” Amsalem concluded. “This way the needs of the modern state would be fulfilled while the demand of our Torah regarding Shabbat observance in public would be obeyed.”


Let Us Violate Shabbat So As To Sanctify It

Sunday, September 4th, 2016

“He who wants to enter the holiness of the [Sabbath] day must first lay down the profanity of clattering commerce, of being yoked to toil. He must go away from the screech of dissonant days, from the nervousness and fury of acquisitiveness and the betrayal in embezzling his own life. He must say farewell to manual work and learn to understand that the world has already been created and will survive without the help of man. Six days a week we wrestle with the world, wringing profit from the earth; on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else….

The seventh day is the exodus from tension, the liberation of man from his own muddiness, the installation of man as a sovereign in the world of time….

The Sabbaths are our great  cathedrals; and our Holy of Holies is a shrine that neither the Romans nor the Germans were able to burn…”

(Abraham Joshua Heschel, The Sabbath: Its Meaning for Modern Man [NY: Farrar, Straus and Giroux, 1951] pp. 13, 29, 8)

Shabbat is serious business, not only because of its halachic requirements but also because of its magnificent and majestic message. To violate it is not just a transgression but a tragedy. Its desecration undermines what it means to be human and to be a real Jew. It deprives mankind of its own sublimity.

It is not the renouncement of technical progress that Shabbat requires but rather the attainment of some degree of independence from an ever-increasing race and cruel struggle for our physical existence, in which we are all involved and which denies us embracing the presence of an eternal moment.

There is only one sanctity that is even greater than Shabbat and that is the holiness of the human being. When we have to choose between these two sanctities, Jewish law is clear: The human being takes precedence. (Yoma 85b; Rambam, Mishneh Torah, Hilchot Shabbat 2:3)

If it is true that the Tel Aviv Light Rail and the high-speed train connecting Tel Aviv and Yerushalayim will indeed save countless human lives by having people switch from car to rail, Halacha will without any doubt demand of us to work on Shabbat to complete construction as soon as possible. Any postponement would be a terrible violation of Halacha itself.

But as Jews, let us make it into a celebration. We can observe Shabbat while working on this holy day. Instead of asking non-Jews to take our place, let us gather as many religious Jews as possible to join in this undertaking and do this work in the spirit of Shabbat and Halacha. Here are some suggestions:

We can organize shacks at the work sites where some people will make Kiddush and where a special Shabbat atmosphere will be created and tasteful Shabbat meals, kept warm according to the laws of Shabbat, will be served. There will be alternate minyanim where the workers can hear the reading of the parsha and say their Shabbat prayers in shifts. Participants can sing Shabbat songs and someone can say a nice d’var Torah informing everyone of the great mitzvah they are performing by working on the holy Shabbat so as to save lives.

Lets us give all the workers colored Shabbat helmets and ask all others who stand by to give instructions to wear nice kippot.

There can be flags and ribbons flying and large posters displayed at the work sites proclaiming: “The people of Israel shall keep the Shabbat, observing the Shabbat throughout the ages as a covenant for eternity.”(Shemot 31:16);“And one shall live by them [My laws]” (Vayikra 18:5)… “and not die because of them.” (Sanhedrin 74a)

Let us make a Jewish celebration out of this. We can show our fellow Israelis and the world that we love Shabbat but that it will not stand in the way of the sanctity of human life. It will actually advance our spirit and commitment to Judaism. Let us reveal that Halacha can deal with the requirements of a modern democratic Jewish state in an unprecedented way.

This is a once-in-a-lifetime opportunity. Let us not fail to live up to the challenge of making us all proud to be committed Jews.

After all, is it not Shabbat that made us Jews and that now gives meaning to the State of Israel? Why, in fact, be Jewish if not for this great institution called Shabbat?

Sure, some of my readers will say that these suggestions are insane. But let us not forget what philosopher and writer George Santayana once said: Sanity is madness put to good use.

Rabbi Dr. Nathan Lopes Cardozo

Netanyahu Calms Coalition Crisis, Grabs Credit for Transport Minister’s Achievements

Sunday, September 4th, 2016

Prime Minister Benjamin Netanyahu on Sunday morning opened his weekly Cabinet meeting with a statement regarding the brewing Israel Railways-related coalition crisis. “Since Friday, we have been dealing with reducing the congestion that was created last night and today due to the Israel Railways’ work projects. I want to thank you, Mr. Defense Minister, I spoke with you and you responded immediately. I instructed the defense establishment to assist in transportation for soldiers. The Transportation Ministry is operating a reinforced network of buses in order to ease things for passengers.”

Netanyahu then rebuked his rebellious cabinet member, Transport Minister Yisrael Katz (Likud), without mentioning him by name, saying, “This crisis is completely unnecessary. There was no need to reach this situation. There has been a status quo in the State of Israel for many years; we honor it. When work needs to be done on Shabbat – it is done, as it was last Shabbat on the Ayalon highway. When it does not need to be done on Shabbat – it is not done. This has been our guiding principle; this is the principle that will continue to guide us.”

Taking for himself the credit that mostly belongs to the gregarious Transport Minister, Netanyahu said, “Over the past seven years the Government has invested almost $9 billion in a massive expansion of highways, railways, and – of course – interchanges and tunnels. We succeeded in doing this without unnecessary crises. When nobody wants a crisis, it is possible to avoid it. On this matter I expect full cooperation by all ministers. Ministers are appointed in order to avoid crises and solve problems, not create them.”

David Israel

Printed from: http://www.jewishpress.com/news/breaking-news/netanyahu-calms-coalition-crisis-grabs-credit-for-transport-ministers-achievements/2016/09/04/

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