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May 5, 2015 / 16 Iyar, 5775
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Posts Tagged ‘WOMEN’

Fertility Problems? Join the ‘Breakfast Club,’ Researchers Say

Sunday, October 6th, 2013

A new study by researchers at Tel Aviv and Hebrew universities reveals that eating a good breakfast can have a positive impact on women with problems of infertility.

In recent years, nutritional research has found that weight is affected not only by the level of calorie intake, but also by the question of when to consume large amounts of calories.

New research concludes that a big breakfast increases fertility among woman who suffer from menstrual irregularities, according to Prof. Oren Froy of Hebrew University and researchers from Tel Aviv University and Wolfson Medical Center.

The study examined whether meal times have an impact on the health of woman with menstrual irregularities due to Polycystic Ovary Syndrome (PCOS), which affects approximately 6-10 percent of women of reproductive age, disrupting their reproductive abilities.

This syndrome creates a resistance to insulin, leading to an increase in male sex hormones (androgens), and can also cause menstrual irregularities, hair loss on the scalp though increase in body hair, acne, fertility problems and future diabetes.

The experiment was carried out at Wolfson Medical Center on 60 women over a 12-week period. The women, from the ages of 25 to 39, were thin with a BMI (body mass index) of less than 23 and suffered from PCOS.

The women were divided into two groups and were allowed to consume about 1,800 calories a day. The difference between the groups was the timing of their largest meal. One group consumed their largest meal, approximately 980 calories, at breakfast, while the other at dinner.

Researchers wanted to examine whether the schedule of calorie intake affects insulin resistance and the increase in androgens among woman suffering from PCOS. The women kept records of exactly what they ate.

The findings, recently published in the journal Clinical Science, showed improved results for the group that consumed a big breakfast.  Glucose levels and insulin resistance decreased by 8 percent, while the second group (“dinner”) showed no changes.

Another finding showed that among the “breakfast” group, testosterone (one of the androgens) levels decreased by nearly 50 percent, while the “dinner” group level stayed neutral. In addition, there was a much higher rate of ovulating woman within the “breakfast group” compared to the “dinner” group, showing that eating a hearty breakfast leads to an increase in the level of fertility among woman with Polycystic Ovary Syndrome.

“The research clearly demonstrates that indeed the amount of calories we consume daily is very important, but the timing as to when we consume them is even more important,” according to Prof. Froy.

Kotel Rabbi Gives Up and Tells Haredi Girls: Ignore Women’s Minyan

Thursday, October 3rd, 2013

Western Wall Rabbi Shmuel Rabinowitz has requested that Haredi girls not fill the women’s section of the Kotel plaza the next time the Women of the Wall arrive to pray, perhaps on Friday.

“When Jews fight with each other at the Western Wall, there is no greater desecration of God’s name,” a statement from his office read.

A fragile compromise on multidenominational prayer has been taking shape through a committee convened by Prime Minister Benjamin Netanyahu and headed by Jewish Agency chairman Natan Sharansky.

“Therefore we should await the decision of the committee, so that we can create order that will return calm and brotherhood to the Western Wall,” according to the rabbi’s statement.

The WoW may arrive to the area on Friday, the first of the two days marking the new Hebrew month of Cheshvan, although they have been granted their own prayer area at Robinson’s Arch, at the southern end of the Western Wall but less popular among tourists and visitors than the section at the plaza.

WoW spokeswoman Shira Pruce told The Jewish Press Wednesday that the agreement to allow women to reads the Torch and pray at a minyan at a more remote area is a solution that smacks of “separate and unequal.” She said that the women are adopting a “wait and see” policy on whether to accept the compromise since the government has not yet built the promised facilities for the women.

Regardless of where they pray on Friday, they will be without a Torah scroll, which is read during the morning prayers on the new month, because their scroll has been damaged by mold. The Jewish Press reported here on Wednesday that the Women of the Wall blame the government for the damage because there are inadequate storage facilities at Robinson’s Arch.

Haredi girls have swarmed the women’s section of the Western Wall Plaza in recent months to make it almost impossible for the smaller WoW group to organize, let alone sing out loud.

Following raucous protests from the men’s section, whistles, catcalls and even chair-throwing, Rabbi Rabinowitz has concluded, although very belatedly, that a “provocation” could upset the “sensitive security situation at the Temple Mount, which is now at its zenith.”

The JTA contributed to this report.

Women of the Wall Blame Gov’t for Their Damaged Torah Scroll

Wednesday, October 2nd, 2013

Women of the Wall now are blaming the government for inadequate storage for their Torah scroll that the group said sustained damaged due to dampness, making it unfit for reading.

Women will gather at the Robinson’s Arch at the Western Wall on Friday, the first of two days that mark the beginning of the Hebrew month of Cheshvan, but they will pray without a Torah scroll.

After years of being banned by the police and the Western Wall rabbi from changing the status quo that preserves Orthodox Jewish tradition at the Western Wall (Kotel), authorities earlier this year finally arranged a compromise whereby the women can pray in their minyan and with a Torah scroll, but only at the Kotel’s southern section, known as Robinson’s Arch.

The women’s own Torah scroll is stored there, along with other scrolls that belong to the Conservative movement of Judaism, but it was lent out for use during the recent Jewish holidays and was found to be unfit to use because of mold.

“The Torah is being carefully cleaned and fixed by the leading authorities in Torah scroll repair and maintenance,” according to Women of the Wall spokeswoman Shira Pruce.

She placed the blame for the damage squarely on the government and Western Wall Rabbi Shmuel Rabinowitz. His “discrimination against women’s prayers and the lack of an appropriate immediate government response in the matter has cause damage to a Torah scroll, an escalation from the previous blatant disrespect, shown by Rabinowitz and Haredi protesters, of Jewish ritual items, including siddurim, prayer shawls and tefillin,” she said.

After being told about the damage to their scroll, The Women of the Wakkl notififed the Conservartive Movement to schek their scrolls to see if they aslo has been damaged, Pruce told The Jewish Press Wednesday.

Pruce unintentionally made a comment that raises an interesting question about whose ox is being gored.

In her argument that women should be allowed to pray in the women’s section of the main Western Wall Plaza, on the women’s side of a separation barrier, Pruce noted that men are not allowed in the Women of the Wall minyan. One primary reason is that there are many Orthodox Jewish women in the movement and they abide by the tradition that the sexes should not mingle during prayer.

Isn’t that discrimination against men? How can the Women of the Wall rightfully complain that Haredim are discriminating against them by barring them from the  more popular part of the Western Wall, while they discriminate against men who might want to join their minyan?

Pruce  answers that there is a difference. She argues that the main plaza is a public place and not a “synagogue” and that it must be open to everyone, regardless of sex.

Granted that there really is no reason to forbid the women form praying as they wish at the main part of Western Wall, except for their being a nuisance to other women who object to the whole concept of a women’s minyan and Torah reading.

Granted that Rabbi Rabinowitz should have kept quiet and let the women who object to WoW chase them our out, or simply let the Wow pray and as they wish and be done with it.

But if it is a public place open to all, and the Women of the Wall can keep men out of their minyan at Robinson’s Arch, what happens if a group of Muslims decide they want to pray to Allah at the Wall?

Or perhaps a bunch of Christians want to pray to “you know who” at the Kotel?

Or maybe some  “cultural Jewish cult” wants to express their faith in God by a belly dance?

Is it kosher to keep men out of a women-only minyan but not kosher for the authority over the Kotel to keep out women who do not respect  a centuries-old tradition?

Israeli Organization Empowers Arab and Druze Women

Wednesday, September 11th, 2013

Under the auspices of MASHAV-Israel’s Agency for International Development Cooperation, Mazal Renford has worked to promote the cause of both Palestinian and Israeli Arab women. In her capacity as director of Haifa’s Golda Meir Mount Carmel International Training Center, Renford has made great strides to this end. Speaking to participants at the Stand With Us International Women’s Conference, Renford discussed her work to “bring Israelis and Palestinians together,” which involves frequent consultations with Palestinian women from Judea and Samaria.

According to Renford, “If we educate for peace, maybe one day we will enjoy it.” As “a city of peaceful coexistence” where Jews, Christians, Muslims, Druze and Bahais live side by side, Renford believes Haifa is the ideal location for her work. Renford’s organization was founded on former Israeli Prime Minister Golda Meir’s belief that “women weren’t taken into consideration in the process of development,” despite their pivotal importance. In this regard, Renford emphasizes that “Israel has been a pioneer in promoting” women’s development, with the Golda Meir Mount Carmel International Training Center providing Palestinian women an opportunity to “come, learn how to set up a business, and stand up for their rights.”

Vered Sawied, a former mayor of Netanya who is presently working for the Prime Minister’s Office as an Advisor for Social and Welfare Issues, notes that while Israeli Jewish women often struggle to find the right balance between work and family, “the situation in Arab society is more difficult.” For this reason, explains Sawied, Israel set up an authority to provide jobs for Arabs as well as specific scholarships for Arab women seeking to enter the hi-tech profession.

Hiba Zaidan, a young Druze PhD student, credits Israeli professors and her family with helping her advance. She claimed that in Druze society, it is considered taboo for a woman to drive, go to school, or even leave the village without an escort. This has created major problems for Druze women who wish to work and study outside the village.

However, Zaidan also emphasized that Druze society is changing due to courageous and bold strides made by Druze women, with many of them now driving and studying to be teachers. She noted, however, that psychological research at the PhD level is still very rare for Druze women. “Lots of people in my village were against me getting a PhD,” she stated. She added that her Israeli professors were very understanding of her situation and always offer her assistance.

Dr. Janan Faraj-Falah was the first Druze woman in Israel to receive her PhD and today works as a lecturer at the University of Haifa, as well as the Arab Academic College for Education. Her book “The Druze Woman” is widely acclaimed both in Israel and around the world as the first book to discuss the status of women in the Druze community. Additionally, she is the founder of the Women’s Vision of Akko Foundation, which brings Jewish and Arab women together to work towards peace.

According to Dr. Faraj-Falah, “I established this association to improve women’s status and support peace. Women bring life into this world so women can also bring peace.” Some of her organization’s projects include constructing peace gardens in which Jewish and Arab children play, teaching Arabic to Jewish women and Hebrew to Arab women, and bringing both Jewish and Palestinian writers together for joint meetings. She emphasizes, “We will continue our march for peace and never give up.” Her work is supported by Renford, who notes, “Bringing Arabs and Jews together can make a big difference.”

Visit United with Israel.

Adultery and Marriage: a Jewish Approach to Monogamy

Wednesday, August 21st, 2013

It is well known that one of the Ten Commandments is the prohibition of adultery. Extramarital sex has historically been a man’s game, since the male sexual desire is stereotypically assumed to be uncontrollable. A recent survey by the National Opinion Research Center has shown, however, that the number of married American women having adulterous affairs has nearly doubled over the last decade. Today, 21 percent of men admit to having such affairs while 14.7 percent of women now admit to having them.

Sociologists explain that women today are more willing to cheat since they have stronger careers and aren’t as worried about the financial loss they would incur in a divorce. A recent Pew Research Center poll showing that working mothers are now the primary “breadwinners” in 37 percent of American homes (up from 11 percent in 1960) seems to bear this out, as these numbers roughly match the proportion of men and women having affairs. Most of these breadwinning women are single mothers, but 40 percent of them are married and earn more than their husbands. Perhaps it is true that when women began to enter the workforce in greater numbers and rise in the corporate world, they learned from and now emulate corporate male behavior.

In What do Women Want?, Daniel Bergner notes that women may be no different from men in their struggle with monogamy and desires for sexual novelty , although there may be differences depending on the situation. For example, research on rhesus monkeys demonstrated that males initiated sexual relations when the monkeys were kept in smaller cages, but in larger spaces the females initiated sexual relations. Significantly, this and other findings have occurred at the same time that the number of women in scientific research has soared. We hope that science has passed the era when scientists could claim that women suffered from “hysteria” (based on the Greek word for uterus), irrational behavior supposedly caused by disturbances in the uterus.

One might think that monogamy was considered to be against the norms of evolution, since a male biologically wants to have as many offspring as possible. Analysis of various animals living with their brood show that anywhere from 10 percent to 70 percent of their offspring have a father different from the male animal currently staying with the brood. Professor David P. Barash of the University of Washington famously quipped, “Infants have their infancy; adults, adultery.” Even among primates (which include humans), more than 200 species are not monogamous. However, British scientists have found that in the three species of primates in which monogamy evolved, it did so after a period where males had earlier committed infanticide. In reaction, fathers began to remain by their children and mothers to protect them from rival males, thus establishing the monogamous nuclear family. The virtual universality of this system among humans, and its staying power across civilizations, argues for its value.

Even among other species from beetles to baboons, while exogamous sex occurs, one mate will often react with a ferocious jealousy if it observes the other straying. Promiscuity may be necessary among some species for survival, but that does not mean that these creatures like it.

Marriage is one formal marker and arrangement for monogamy. In the Jewish tradition, marriage is a central institution, and Rabbi Joseph B. Soloveitchik wrote about this unique commitment:

On the one hand, the great covenant [of marriage] has been compared by the prophets time and again to the betrothal of Israel to G-d; on the other hand, the ordinary betrothal of woman to man has been raised to the level of covenantal commitment. Marriage as such is called berit, a covenant. Apparently, the Bible thinks that the redeeming power of marriage consists in personalizing the sexual experience, in having two strangers, both endowed with equal dignity and worth, meet. And the objective medium of attaining that meeting is the assumption of covenantal obligations which are based upon the principle of equality. Hence, we have a clue to the understanding of the nature of matrimony. All we have to do is analyze the unique aspects of covenantal commitment and apply them to the matrimonial commitment (Family Redeemed, 41-42).

Knowing how hard it is to find the perfect partner, the Rabbis taught: “It is [as] difficult [for G-d] to match up [a man and a woman for marriage] as it is to split the sea (Sotah 2a).” Elsewhere in the Talmud, the Rabbis debate whether the primary goal of marriage is to produce offspring or about the marriage itself:

Rav Nachman said in the name of Shmuel that even though a man has many children, he may not remain without a wife, as it says: “It is not good that man be alone.” But others say that if he does have children then he may abstain from procreation and he may even abstain from taking a wife altogether (Yevamot 61b).

But even those who subscribe to the latter position, that it is not obligatory to get married, must agree that it’s still desirable and good (i.e., not legally required but clearly very good and important) to marry.

Rav Soloveitchik further explains:

Within the frame of reference of marriage, love becomes not an instinctual reaction of an excited heart to the shocking sudden encounter with beauty, but an intentional experience in reply to a metaphysical ethical summons, a response to the great challenge, replete with ethical motifs. Love, emerging from an existential moral awareness, is sustained not by the flame of passion, but by the strength of a Divine norm whose repetitious fulfillment re-awakens its vigor and force. The marriage partners, by imitating G-d who created a world in order to be concerned with and care for it, extend the frontiers for their communal living to their offspring, and by questing to love someone who is yet unborn, defy the power of erotic change and flux. The ethical yearning to create and share existence with someone as yet unknown redeems hedone by infusing it with axiological normative meaning and thus gives it a new aspect — that of faith. Since our eternal faith in G-d is something which defies rationalization, the mutual temporal faith of man and woman united in matrimony is just as paradoxical. History does not warrant our unswerving religious faith; likewise, utilitarian psychology denies the element of faith in the marriage institution (Family Redeemed, 42).

No one claims that monogamy is easy. We know from psychological studies that young people often have cognitive skills that are still evolving, and it is difficult to tell whether two people can grow compatibly over decades. The choice of a partner is a serious matter. Honest and loving marriage is central to the Jewish faith. We must do all we can to collaboratively preserve the holy covenant that strengthens our families and societies.

We must protect our own marriages and the institution of marriage. Adultery, as one of the many causes of failed marriages, must be rejected through ethical conviction and spiritual commitment. We must all have personal moral accountability, legitimate caring for our spouses and children, and Jewish commitment to the pledge of monogamy and shared covenant of love and devotion.

Defense Minister Ya’alon: Assad Has Lost Control

Wednesday, August 21st, 2013

Against the background of the gas attack in Syria and the reports about hundreds of victims, perhaps more than a thousand, Israeli Defense Minister and former IDF Chief of Staff Moshe (Bogie) Ya’alon said on Wednesday that “the Syrian regime has lost control over the country, is present only in about 40 percent of its territory and is finding it difficult to subdue to opposition forces.”

Speaking at a ceremony welcoming the new Jewish year at the defense ministry compound in downtown Tel Aviv, Ya’alon said that “for some time now this has not been an internal Syrian conflict. We decided not to intervene in this conflict, but we drew red lines to make sure our interests are not harmed.

The defense minister expressed skepticism about the ending of the war in Syria. “We don’t envision the end of this situation, since even the toppling of Assad won’t bring about a conclusion. There are many open, bloody accounts yet to be settled by the various elements.”

“It’s a conflict that has turned global, with one axis receiving support from Russia and the other bein helped by the U.S. and Europe. Lebanon is connected to the massive Iranian support and therefore the war has been dripping into its territory as well. Inside Lebanon there are focal points of confrontation as well. But, generally speaking, the borders are peaceful and we are watching to make sure the cannons are not trained on us,” Ya’alon said.

According to rebel sources in Syria, the number of dead as a result of the chemical gas attack on a suburb of Damascus has topped 1,300, including women and children. The rebels are claiming this was a massacre of innocent civilians, who were hurt by poison gas in the area of the Guta camp, a rebel held spot outside Damascus.

A Syrian government spokesperson has said in response that those claims are unfounded, and are intended to sabotage the work of the UN inspectors who have just arrived in Syria to investigate earlier reports of the use of chemical weapons by the Syrian army.

Swedish scientist Ake Sellstrom, head of the 20-member inspection team, told news agency TT that he finds the reports of such a high number of casualties suspicious.

“It sounds like something that should be looked into,” he told TT over the phone from Damascus. “It will depend on whether any UN member state goes to the secretary general and says we should look at this event. We are in place.”

Minister Ya’alon referred to situation in Egypt as well, saying there has been relative quiet on the Israeli border with Egypt, but noted that extremist elements like the World Jihad will attempt to destabilize the border.

He warned against the recent developments in the Sinai, such as the execution by Islamist terrorists of 25 Egyptian policemen, spilling over into Israel.

“Over the past week, the Sinai border has been the hottest, and it obliges us to realign for it.”

Spain’s New ‘Fornicators’

Tuesday, August 20th, 2013

Originally published at the Gatestone Institute.

Public prosecutors in Spain have dropped charges of “advocating gender violence” against a Muslim cleric who, on April 2013, preached a two-hour sermon in Spanish, entitled “The Queens of Islam,” during which he made a number of pronouncements about the role of women in Spanish society, including: “Any woman who wears perfume and leaves the house and walks past men who can smell her perfume is a fornicator, and every glance she gets is a fornication.”

The case involves Malik Ibn Benaisa, a Muslim imam based in Ceuta, a Spanish exclave in North Africa where Muslims constitute about 50% of the total population.

Benaisa also said that women should be banned from wearing blue jeans and high heels and from leaving the house unless their hands and face are completely covered.

The comments, which were aired on Spanish public television, enraged women’s rights activists and triggered a nationwide debate over when religious speech becomes abusive and crosses the line into “sexual discrimination” and “gender violence.”

After Benaisa’s sermon was re-broadcast on Spanish public television for a second time during the Islamic holy month of Ramadan in July, the Secretary for Gender Equality for the Spanish Socialist Party in Ceuta, Sandra López Cantero, accused Benaisa of being an “advocate for gender violence” and called on public prosecutors to investigate the imam for violating the Spanish Penal Code.

During a press conference on July 23, Cantero recited quotes from Benaisa’s sermon: “A women cannot show her face or bare hands, she cannot wear high heeled shoes, she cannot wear blue jeans, she must wear a scarf to cover her chest, she cannot pluck her eyebrows and she cannot wear perfume because if she uses it she becomes a fornicator. A woman must keep her head down because a jealous husband can cause problems with other men. A woman should be in total submission to her husband. She has an obligation to wear the veil.”

Cantero added: “We will not allow anyone to hide behind any religion or any culture in order to advocate violence. The Socialist Party will not allow any attack on the dignity of women, wherever it may come from. We will not allow the advocacy of violence, especially in a public medium.”

For his part, the President of the center-right Government of Ceuta, Juan Jesús Vivas, said in a statement that he “manifests his defense of the unequivocal values ​​enshrined in the Spanish Constitution, and in particular, those relating to non-discrimination and equality between men and women.”

Vivas added: “The Government of Ceuta believes that all should endeavor, each within the scope of their responsibilities, to reconcile respect for all faiths with the supremacy of democratic values ​​that are the pillars of our social order and of coexistence.”

Amid considerable media controversy across Spain, Benaisa organized a press conference at the Ibn Rochd Benzúa mosque in Ceuta to defend himself. Surrounded by some 150 Muslim female supporters, Benaisa said he lamented the “de-contextualization” of his statements, which he said were aimed exclusively at “Muslim women” in accordance with “the teachings of the Prophet and the Koran.”

According to Benaisa, “My message has always been to advise and not to impose, as this is not part of Islam, because in the Koran Allah makes it clear that there is no compulsion in religion.”

Benaisa also said that the term “fornicating” was not offensive in tone and that its essence was applicable to both men and women, “who when preening themselves excessively before going out are seeking to be unfaithful to their partners and to Allah.”

Spanish public prosecutors have decided to give Benaisa the benefit of the doubt. After analyzing Benaisa’s sermon, the district attorney concluded that the imam had not broken any laws.

In a statement dated August 7, the Ceuta District Attorney said that labelling women as fornicators is not a crime: “In relation to domestic violence, the law refers to concrete action in the form of threats, injuries, coercion or abuse, while the sexual or religious discrimination section of Article 510 of the Penal Code refers to encouraging discrimination, hatred or violence. This did not occur at the conference in question.”

Printed from: http://www.jewishpress.com/indepth/opinions/spains-new-fornicators/2013/08/20/

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