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Q & A: The Sandak (Part VII)

7 Tevet 5773 – December 19, 2012
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: The Chanukah Candles And Danger

29 Kislev 5773 – December 12, 2012
Question: The Gemara in Shabbos states that one should ideally place one’s menorah by the side of one’s outside door. In a dangerous situation, one may place it on the table inside the house. If the dangerous situation the Gemara discusses, however, refers to potential anti-Semitic behavior by one’s neighbors, how does placing the menorah indoors help? Can’t non-Jews see the menorah through the window? Wouldn’t anti-Semites potentially search Jews’ houses? Is there any safe place to light in such circumstances? Menachem (Via E-Mail)

Q & A: The Sandak (Part VI)

23 Kislev 5773 – December 6, 2012
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: The Sandak (Part V)

16 Kislev 5773 – November 29, 2012
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: The Sandak (Part IV)

9 Kislev 5773 – November 22, 2012
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: The Sandak (Part III)

1 Kislev 5773 – November 14, 2012
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: The Sandak (Part II)

24 Heshvan 5773 – November 8, 2012
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: The Sandak (Part I)

18 Heshvan 5773 – November 2, 2012
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)

Q & A: A Mother’s Mitzvah (Part III)

9 Heshvan 5773 – October 24, 2012
Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

Q & A: A Mother’s Mitzvah (Part II)

2 Heshvan 5773 – October 17, 2012
Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

Q & A: A Mother’s Mitzvah (Part I)

26 Tishri 5773 – October 11, 2012
Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)

Q & A: Shemini Atzeret

19 Tishri 5773 – October 4, 2012
Question: I seem to see a lack of uniformity regarding the mitzvah of sukkah on Shemini Atzeret. What is the proper procedure to follow? Menachem Via e-mail

Q & A: Selichot Restrictions (Part III)

11 Tishri 5773 – September 27, 2012
Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Q & A: Selichot Restrictions (Part II)

5 Tishri 5773 – September 20, 2012
Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Q & A: Selichot Restrictions (Part I)

27 Elul 5772 – September 13, 2012
Question: The Kitzur Shulchan Aruch states that an individual praying selichot without a minyan is not allowed to recite the Thirteen Midot or the Aramaic prayers. What is the rationale behind this halacha? Moshe Jakobowitz Brooklyn, NY

Q & A: Chazzan And Congregation (Part XIV)

12 Elul 5772 – August 29, 2012
Question: What should the chazzan do when he reaches Kedushah and Modim? Some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

Q & A: Chazzan And Congregation (Part XIII)

6 Elul 5772 – August 23, 2012
Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

Q & A: Chazzan And Congregation (Part XII)

28 Av 5772 – August 15, 2012
Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

Q & A: Chazzan And Congregation (Part XI)

22 Av 5772 – August 9, 2012
Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

Q & A: Chazzan And Congregation (Part X)

16 Av 5772 – August 3, 2012
Question: I understand that at a minyan, the chazzan is required to repeat Shemoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)

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