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April 18, 2014 / 18 Nisan, 5774
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Posts Tagged ‘Jewish Defense League’

Report: French JDL Attacked Antisemites Erev Xmas

Wednesday, December 25th, 2013

French police arrested six Jews they believe staged vigilante attacks against suspected antisemites.

The attacks allegedly occurred on Dec. 21 in Lyon and Dec. 22 in nearby Villeurbanne, and are believed to have been perpetrated by members of France’s Jewish Defense League, or Ligue de Defense Juive (LDJ), the local branch of JDL, founded the late Rabbi Meir Kahane ZTL.

The targets were discovered on social networks and tracked down for performing the “quenelle,” a gesture conceived by the antisemitic comedian and Holocaust denier Dieudonne M’bala M’bala, the Le Progres daily reported.

 On Tuesday, LDJ wrote on its Twitter account: “Two major punitive actions were carried out Saturday and Sunday in Lyon against people who performed the quenelle. The little Nazis are no longer at ease!”

Antisemitic creep comic Dieudonné M’bala M’bala, known by his stage name Dieudonné, performing the new Nazi salute.

On Tuesday, LDJ wrote on its Twitter account: “Two major punitive actions were carried out Saturday and Sunday in Lyon against people who performed the quenelle. The little Nazis are no longer at ease!”

According to the Progres, the Dec. 22 attack involved six young members of. The report said they beat a man suspected of performing the quenelle and locked him inside the trunk of a parked car.

The report, which named neither the suspects nor the alleged victim, said two of the six were arrested that night and the remaining four were arrested the following day. Two were remanded to police custody Tuesday on suspicion of an assault, Le Progres reported. The report did not say how badly the targeted man had been hurt.

In recent weeks, the quenelle has been widely discussed in French media because many French Jews see it as another sign of mounting antisemitism in their country.

According to Le Progres, the first attack began late on Dec. 21 and was directed at an employee of the Mama Shelter Hotel in Lyon. A few small teams entered the hotel looking for the employee, who was not named, while their friends stayed outside.

In total, a few dozen men were involved in the incident, witnesses told the newspaper. The hotel’s security agents fought off the intruders and prevented them from attacking the employee. Several dozen guests were briefly evacuated from the hotel, according to the report.

In June, LDJ announced that its “soldiers” had put a young Arab in the hospital, calling it “a rapid and effective response” to the man’s attack on Jews at Saint-Mande, just east of Paris. The announcement drew calls to ban LDJ. As criticism mounted, LDJ retracted the statement and denied any involvement in the violence.

France’s Soaring Antisemitism Brings Out the Jewish Defense League

Thursday, June 27th, 2013

By Cnaan Liphshiz

With scooter helmets in hand, Yohan and six buddies stroll around Paris’ 20th Arrondissement looking much like a typical group of French students — until they locate a group of Arab men they suspect of perpetrating an antisemitic attack the previous day.

Using their helmets as bludgeons, members of France’s Jewish Defense League, or LDJ, set upon the Arabs and beat them. Several of the Arabs attempt to escape in a blue sedan, but the LDJ members pursue the vehicle, causing it to crash into a stone wall.

The attack last August, filmed by a television crew shooting a documentary on LDJ, was one of at least 115 violent incidents that critics attribute to the group since its registration in France in 2001 — a year after the eruption of the second intifada in Israel and the sevenfold increase in antisemitic incidents in the 12 years that followed.

“Now they know the price of Jewish blood,” said Yohan—the nom de guerre of Joseph Ayache, one of LDJ’s young leaders.

An offshoot of the American Jewish Defense League, which was founded in New York by the Rabbi Meir Kahane, LDJ engages in sometimes violent reprisals to antisemitic attacks.

The group, which numbers about 300 members, is now on a collision course with France’s Jewish establishment, which has condemned its activities and threatened a lawsuit.

LDJ is ratcheting up its deterrent potential by showcasing its activities following the murder of Jewish school children in Toulouse last year by the a Muslim.

LDJ traditionally shied away from media attention. But in the weeks after the Toulouse killings, which were then followed by a 58 percent increase in attacks on Jews in France, LDJ for the first time allowed a television crew to tag along on a number of guerrilla operations.

In addition to the helmet assault, Ayache was filmed calling for revenge killings in posters he and his group posted around central Paris. When a police car came by, Ayache told officers that he and his friends were working on an art project. The police officers wished him a pleasant evening and drove away.

Ayache also was filmed attempting to storm a performance of the antisemitic comedian Dieudonne.

“Since when is it illegal to run?” Ayache told the police after they detained him.

Another sequence shows Ayache firing a pistol at a shooting range.

“We’ve noticed the Muslim community believes LDJ is some vast machine that operates with impunity and gets help from Mossad,” said an LDJ spokesman who goes by the alias Amnon Cohen. “It’s not true, but it’s not a bad thing if they are scared. It’ll make them think twice.”

LDJ’s growing assertiveness has further strained the group’s already tense relationship with the CRIF, the umbrella body of French Jewish communities.

In April, CRIF’s former president, Richard Prasquier, said he would sue LDJ for defamation for posting a photograph on its website depicting him with Palestinian Authority President Mahmoud Abbas. The caption accuses Prasquier of “pardoning [a] killer”:

Richard Prasquier + Abass

LDJ, meanwhile, has accused CRIF of being undemocratic, obsolete and ineffective.

“We operate outside and independently, and that creates opposition within the establishment, which is run by men and women who mean well but don’t know the painful reality of the Jewish rank and file in Paris’ suburbs and poor neighborhoods,” Cohen said.

“There are hundreds of French and Belgian Muslims fighting in the Syrian civil war. When they return, do you think they will be scared of a couple guards trained by the community?”

CRIF declined to comment.

Earlier this month, LDJ announced that its “soldiers” had put a young Arab in the hospital in a coma, “a rapid and effective response” to the man’s attack on Jews at Saint-Mande, just east of Paris.

The announcement drew calls to ban LDJ. As criticism mounted, LDJ retracted the statement and denied any involvement in the violence.

Cohen told JTA the person who published the “false statement” had been removed from the group and that the violence actually resulted from a drug deal gone sour. A spokesperson for the Saint-Mande municipality confirmed that account.

Still, the events at Saint-Mande resulted in a public row between LDJ and CRIF, which on June 4 blamed LDJ for the violence at Saint Mande and for subsequent calls “to take revenge against the Jews.”

Title: Rabbi Meir Kahane – His Life and Thought – Volume One: 1932-1975 (Hebrew Edition)

Thursday, August 19th, 2010

Title: Rabbi Meir Kahane – His Life and Thought -

Volume One: 1932-1975 (Hebrew Edition)

Author: Libby Kahane

Publisher: Institute for Publication

of the Writings of Rabbi Meir Kahane

 

 

   Anyone reading this well-researched and objective biography (just translated into Hebrew) has to be struck by how the focus of Rabbi Meir Kahane’s life was on promoting Jewish identity, pride, values, knowledge, and even music, and how minimal a role that actual violence played even in the “militant” Jewish Defense League. Even the limited violence was for deterrence and limited primarily to property damages.

 

   Kahane’s ever creative and constructive life was devoted not merely to defending defenseless Jews more effectively than any police department and harassing indefensible Soviet officials more provocatively than all the well-organized rallies of the establishment with their eloquent speeches, resulting, together, in the freeing of hundreds of thousands of Soviet Jews.

 

   But above all, Rabbi Kahane attempted to prevent millions of Jews from assimilating into the melting pots of America, Russia, and even Israel. In addition, his political and economic approaches to the Israeli-Arab problems have been vindicated over the passage of time.

 

   Ironically, it was Kahane who proposed investments in economic incentives for Arabs to opt to leave Israel peacefully, while Israeli governments forced their most patriotic Jewish citizens to leave some of the holiest and most historic places in the West Bank and the most developed property in Gaza by brute force.

 

   Most people have no idea of the popular, brilliant, disarming, devastating, and witty lectures that Rabbi Kahane delivered on college campuses and synagogues of all denominations throughout America, and of the effects on their listeners. It was a thrill to read of every packed auditorium, and every word of feedback. What a difference he could have made on today’s leftist, religiously ignorant, and even hostile young Jews, and in a Knesset where his ultra-Zionist party was undemocratically banned.

 

   How ironic that so many people condemned Kahane for the outrageous methods he used that brought results, after the “proper” methods of most establishment Jews failed to bring comparable results, however legislatively and politically correct they may have been.

 

   The accounts of what happened at two Brussels conferences describe one of the most perfidiously indefensible and outrageous ironies imaginable. Participants in conferences there supporting the freeing of Soviet Jewry banned the person who did more for this cause than any other, and caused him to be incarcerated, twice, because he risked his own personal liberty and provoked both superpowers in order to help free hundreds of thousands of Jews he had never met.

 

   Kahane’s positive messages of Jewish identity and the importance ofaliyahwere so effective that for a time his lectures on aliyah were actually sponsored by the Israel Aliyah Center of The Jewish Agency.

 

   Kahane was highly regarded by many top mainstream Jewish Orthodox leaders: He was assisted by Rabbi Moshe Feinstein, the leading posek of his generation; he was hosted and given a rare tribute by Rabbi Tzvi Yehuda Kook, the leading rabbi of the religious Zionists; he was solicited to join the political party of Menachem Begin; he was hosted in America by such mainstream rabbis as Haskel Lookstein and Shlomo Riskin, and joined, on some occasions, by rabbi-professors ranging from Saul Berman to Moshe Tendler. Above all, Kahane was a long-time columnist for The Jewish Press.

 

   Some readers might see poetic injustice in that Israel bends backward to protect even its enemies from collateral injury, yet it is still compared in the world press to Nazis, just as Kahane was compared even by Israelis to Nazis.

 

   Ben Hecht wrote Perfidy to describe what some leaders in one sector of the Jewish community did that they should not have done. Kahane wrote Never Again to describe what most sectors of the Jewish community did not do and should have done. A Jewish historian perhaps yet to be born will hopefully find a word even stronger than perfidy to describe the injustices rendered by many leaders of the Jewish community against a person who may be legitimately described by future historians as one of modern Judaism’s greatest heroes.

 

   Like The Revolt by Begin, this biography of Kahane, and of course Kahane’s own Never Again, should be in every Jewish household, and should be assigned reading in every Jewish high school and college Jewish history course.

 

   Rabbi Aaron I. Reichel, Esq., is a member of the federal and state bars in New York and New Jersey, and the author or editor of a number of books, chapters, book reviews, and articles dealing with Jewish, American law and politics.

Title: Rabbi Meir Kahane – His Life and Thought – Volume One: 1932-1975 (Hebrew Edition)

Thursday, August 19th, 2010

Title: Rabbi Meir Kahane – His Life and Thought –

Volume One: 1932-1975 (Hebrew Edition)

Author: Libby Kahane


Publisher: Institute for Publication


of the Writings of Rabbi Meir Kahane


 


 


   Anyone reading this well-researched and objective biography (just translated into Hebrew) has to be struck by how the focus of Rabbi Meir Kahane’s life was on promoting Jewish identity, pride, values, knowledge, and even music, and how minimal a role that actual violence played even in the “militant” Jewish Defense League. Even the limited violence was for deterrence and limited primarily to property damages.

 

   Kahane’s ever creative and constructive life was devoted not merely to defending defenseless Jews more effectively than any police department and harassing indefensible Soviet officials more provocatively than all the well-organized rallies of the establishment with their eloquent speeches, resulting, together, in the freeing of hundreds of thousands of Soviet Jews.

 

   But above all, Rabbi Kahane attempted to prevent millions of Jews from assimilating into the melting pots of America, Russia, and even Israel. In addition, his political and economic approaches to the Israeli-Arab problems have been vindicated over the passage of time.

 

   Ironically, it was Kahane who proposed investments in economic incentives for Arabs to opt to leave Israel peacefully, while Israeli governments forced their most patriotic Jewish citizens to leave some of the holiest and most historic places in the West Bank and the most developed property in Gaza by brute force.

 

   Most people have no idea of the popular, brilliant, disarming, devastating, and witty lectures that Rabbi Kahane delivered on college campuses and synagogues of all denominations throughout America, and of the effects on their listeners. It was a thrill to read of every packed auditorium, and every word of feedback. What a difference he could have made on today’s leftist, religiously ignorant, and even hostile young Jews, and in a Knesset where his ultra-Zionist party was undemocratically banned.

 

   How ironic that so many people condemned Kahane for the outrageous methods he used that brought results, after the “proper” methods of most establishment Jews failed to bring comparable results, however legislatively and politically correct they may have been.

 

   The accounts of what happened at two Brussels conferences describe one of the most perfidiously indefensible and outrageous ironies imaginable. Participants in conferences there supporting the freeing of Soviet Jewry banned the person who did more for this cause than any other, and caused him to be incarcerated, twice, because he risked his own personal liberty and provoked both superpowers in order to help free hundreds of thousands of Jews he had never met.

 

   Kahane’s positive messages of Jewish identity and the importance ofaliyahwere so effective that for a time his lectures on aliyah were actually sponsored by the Israel Aliyah Center of The Jewish Agency.

 

   Kahane was highly regarded by many top mainstream Jewish Orthodox leaders: He was assisted by Rabbi Moshe Feinstein, the leading posek of his generation; he was hosted and given a rare tribute by Rabbi Tzvi Yehuda Kook, the leading rabbi of the religious Zionists; he was solicited to join the political party of Menachem Begin; he was hosted in America by such mainstream rabbis as Haskel Lookstein and Shlomo Riskin, and joined, on some occasions, by rabbi-professors ranging from Saul Berman to Moshe Tendler. Above all, Kahane was a long-time columnist for The Jewish Press.

 

   Some readers might see poetic injustice in that Israel bends backward to protect even its enemies from collateral injury, yet it is still compared in the world press to Nazis, just as Kahane was compared even by Israelis to Nazis.

 

   Ben Hecht wrote Perfidy to describe what some leaders in one sector of the Jewish community did that they should not have done. Kahane wrote Never Again to describe what most sectors of the Jewish community did not do and should have done. A Jewish historian perhaps yet to be born will hopefully find a word even stronger than perfidy to describe the injustices rendered by many leaders of the Jewish community against a person who may be legitimately described by future historians as one of modern Judaism’s greatest heroes.

 

   Like The Revolt by Begin, this biography of Kahane, and of course Kahane’s own Never Again, should be in every Jewish household, and should be assigned reading in every Jewish high school and college Jewish history course.


 


   Rabbi Aaron I. Reichel, Esq., is a member of the federal and state bars in New York and New Jersey, and the author or editor of a number of books, chapters, book reviews, and articles dealing with Jewish, American law and politics.

Printed from: http://www.jewishpress.com/sections/title-rabbi-meir-kahane-his-life-and-thought-volume-one-1932-1975-hebrew-edition-2/2010/08/19/

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