I had been curious about Orthodox Union’s annual Jewish Communities Fair, and so while on tour in America, I joined the hungry Modern-Orthodox masses as they searched for new communities and a new life in far flung American locales - but not in Israel
The need for such a Shabbat-considerate tournament came up last winter, when the basketball team of Houston’s Beren Academy had reached the semifinals, only to become the center of a national controversy.
The enmity I have observed between groups here in the holy land has been a source of great disappointment to me. Not that I didn’t know it exists. But I have encountered numerous instances of it I and did not realize the extent of it.
There are many people who are born frum that have issues that are similar to ba'alei teshuva. We shouldn’'t be singling them out. But then the Rav went right into bashing Modern Orthodoxy Although he didn't label them outright it was clear from the context that the Modern Orthodox Jew is, according to him, the one with the real problem.
The truth is that Orthodox Jews are all lumped together as having the same attitudes in life. So that for example a Chasidic Jew in Williamsburg will be treated the same way a Modern Orthodox Jew in Teaneck. They are both seen as Orthodox and their worldviews are more or less seen to be the same: decidedly anti-modern. But this viewpoint doesn't reflect the reality.
A few years ago, Rabbi Michael Broyde wrote an analysis of the Halacha requiring married women to cover their hair. Although he in no way said that a married woman may uncover her hair he suggested that it is possible to say that there were Halachic sources that may have permitted it in certain social circumstances.
There is constant talk of a tuition crisis, of the growing number of yeshiva and day school parents – and potential parents – who say that full tuition or anything close to it is beyond their financial reach.
A recent article in The Jewish Week brought to light something that has been afflicting the Orthodox community for some time now: teenage texting on Shabbos. The practice is becoming increasingly prevalent, especially but in no way exclusively, among Modern Orthodox teens.
If I am granted the years and strength, in three years (and during my eightieth year) I will conduct another census of Jewish day schools in the United States, following up on my previous research conducted at five-year intervals.