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There is a deeper message in Parshat Tetzaveh - the principle of the separation of powers, which opposes the concentration of leadership into one person or institution. All human authority needs checks and balances if it is not to become corrupt. In particular, political and religious leadership (keter malchut and keter kehunah) should never be combined. Moses wore the crowns of political and prophetic leadership, Aaron that of priesthood. The division allowed each to be a check on the other.
There certainly are many reasons to look forward to Purim. It is a time of feasting, joy, and merriment. We celebrate an important victory over our enemies, which was a precedent for many other such victories over the course of our history. We read one of the most moving stories in our entire tradition, and we have good fun while we’re doing it.
In September 2010, BBC, Reuters and other news agencies reported on a sensational scientific discovery. Researchers at the U.S. National Center for Atmospheric Research and the University of Colorado showed through computer simulation how the division of the Red Sea might have taken place.
There are two types of politicians we encounter when advocating to relieve our community’s tuition burden through the use of government funding: those who claim to be 100 percent behind us, and those who claim to be 100 percent against us. What’s interesting is that politicians in both categories do not seem to understand what “100 percent” means.
What do porcupines do in winter? asked Schopenhauer. If they come too close to one another, they injure each other. If they stay too far apart, they freeze. Life, for porcupines, is a delicate balance between closeness and distance. It is hard to get it right and dangerous to get it wrong. And so it is for us.
It can’t be emphasized enough how important grassroots involvement is to political action. Serious unified support can impact the tuition crisis by making our community and its school choice allies an impenetrable voting bloc that must be listened to and that demands consistent results. How we get to “unified” is a challenge.
There has long been a massive debate in Anglo Jewry as to whether we should take a unified stance in our support for the State of Israel or openly air our differences. It’s mostly been a noisy and shrill debate, but it’s the wrong debate – as it is deflecting us from the real issue.
Orthodox Rhodes Scholar Excelled In Classroom But Found Spiritual Enrichment In Orthodox Union Program
In September 2008, Miriam Rosenbaum, a freshman from New York City, arrived at Princeton University to begin her four years of undergraduate education on the Ivy League campus.
By any standards it was a shocking episode. Jacob had settled on the outskirts of the town of Shechem, ruled by Hamor. Dinah, Jacob’s daughter, goes out to see the town. Shechem, Hamor’s son, sees her, abducts and rapes her, and then falls in love with her and wants to marry her. He begs his father, “Get me this girl as my wife.”
It is the hardest passage of all, one that seems to defy understanding. Abraham and Sarah have waited years for a child. G-d has promised them repeatedly that they would have many descendants, as many as the stars of the sky, the dust of the earth, the grains of sand on the seashore. They wait. No child comes.
The state of marriage in the Orthodox community is hard to gauge, but the Orthodox Union, in alliance with the Aleinu Family Resource Center, took up the challenge last year by engineering an online survey taken by thousands of married observant Jews.