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In this week’s parshah the Torah writes about the halachos of a sotah. A sotah is a woman whose husband warned her, in the presence of two witnesses, not to go into seclusion with a specific man – but two witnesses saw her in seclusion with that man. Even though the only testimony that we have is that she was secluded with this man, she is nevertheless forbidden to be with her husband as she is an adulteress. This is in effect until she drinks the sotah water.
When a Jew makes Aliyah to Eretz Yisrael, the letters of his soul shift into high gear and multiply in size. All of his being gets bigger. He grows closer to God. Compared to the person he was in Galut, he becomes larger than life. He transforms into a giant, filled with greater valor, greater holiness, greater happiness and wisdom.
Shavuot is the holiday of the Torah, which impacted the US Constitution in particular and the state of Western morality, liberty, and democracy in general. Shavuot is celebrated by decorating homes and houses of worship with Land of Israel-related fruit, vegetables, herb and flowers, demonstrating the indigenous connection between the Torah of Israel, the People of Israel, and the Land of Israel.
Yes, the Ribono Shel Olam, the Master of the World is a Zionist. So was Avraham Avinu, Moshe Rabeinu, Yehoshua, King David, Rabbi Akiva, Rabbi Shimon Bar Yochai, the Macabbees, all the Prophets of Israel, including Ezra and Nechemia who led a seemingly motley crowd of sinners back to the Land of Israel from Babylon to rebuild the Holy Temple.
Rabbi Shlomo Rosenfeld: "The Jewish people are again being made a scapegoat for the lack of world peace while the Palestinian terrorists and murderers are depicted as innocent peace seekers. I want to state in no uncertain terms that the EU’s one sided support of the Palestinian demands is an extension of the Holocaust.”
This blog is not coming to reject, or condemn, any practice of Judaism which is based on a sincere fear of Heaven, nor to reject or condemn any Jew, or Jewish community, God forbid. The blogs we write come to reject only the misunderstanding of Judaism which negates the centrality of the Land of Israel to the Torah and to the vitality of Jewish life.
All of the directors and presidents of the Jewish organizations and federations and committees and leagues and unions who didn't and still don't call upon their members to pack up and go, they all should be replaced with braver souls. With the scourge of intermarriage decimating our ranks, all of the rabbis who didn't and still don't urge their congregations to go en mass to Israel should read through the Torah once again.
Some people will tell you that if you put on tefillin in Brooklyn, you’ve reached the pinnacle of the Jewish journey, but it isn’t true. Other people will tell you we have to stay in exile until Mashiach arrives. But that isn’t true either. Hashem isn’t waiting for Mashiach. Before our very eyes, Hashem has brought millions of Jews back to Israel on His own, without waiting for Mashiach to do all the work.
It is no secret that American Jewry is being decimated by assimilation. The longer the Jewish community remains in America the more the assimilation will grow. So I ask – what’s the point in working to strengthen something that is destined to dwindle out and end? The exile is a curse which is not supposed to continue forever.
Title: Biblical Beauty: Ancient Secrets and Modern Solutions Author: Rachelle Weisberger Publisher: Anbern Press
Sefer HaChinuch: The Torah commands us to count the Omer so we can relive the Exodus from Mitzrayim. Just as the Jews back then anxiously anticipated the great day when they were to receive the Torah, so too we count the days till Shavuos, the Yom Tov that commemorates the giving of the Torah. To the Jews then, accepting the Torah on Har Sinai was even greater than their redemption from slavery. So we count each day to bring ourselves to that sense of great enthusiasm, as if to say, “When will that day come?”
More than 1500 people died on the Titanic. As a result of the tragedy, out of date conventions and procedures were changed, navigational mistakes were identified and corrected, and the threat of ice was taken seriously—even in the era of modern ships. Walter Lord, in his seminal book on the disaster, A Night to Remember (1955), wrote: “Never again would men fling a ship into an ice field, heedless of warnings, putting their whole trust in a few thousand tons of steel and rivets. From then on Atlantic liners took ice messages seriously, steered clear, or slowed down. Nobody believed in the ‘unsinkable ship.’
In addition to karet, there is another type of premature death at the hand of God known as “mita bedei shamayim.”
The commentators discuss the meaning and implications of the “strange fire” brought as an offering by Nadav and Avihu. In his discussion of this perplexing passage, Rabbi Avigdor Miller, zt”l, discusses their early demise and observes that their death served a greater purpose (through the sadness that ensued) and that despite receiving a divine death penalty, the Torah regards them as great people.
In this week’s parshah the Torah teaches us which animals are kosher to eat and which are not. The Torah says that the pig, although it has split hooves, is not kosher since it does not chew its cud. The medrash on this pasuk says that the reason that the pig is called “chazir” is because in the future Hashem will return (lehachzir) the pig to Bnei Yisrael and permit it to be eaten.
It’s fascinating to realize that the People of Israel growing into a mighty nation in Egypt was a reward for the heroism of the Hebrew midwives.