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We learn in this week’s parshah about the wickedness and demise of the residents of Sedom. Further, we learn from medrashim that the residents of Sedom did not show much hospitality. Similarly, the mishnah in Avos 5:10 says that there are four different types of middos that people live by. The first is one who says, “What is mine is mine and what is yours is yours.” The mishnah says that this is an intermediate middah; others say that this is middas Sedom. Rashi, in Kesubos 103a, says that the people in Sedom would not allow anyone to benefit from their possessions even if it would be of no loss to them.
Both men are, above all else, pragmatic. They will defy logic and critics to shake up the political spectrum. Bibi has done it several times. A few months ago, polls guaranteed him a sure win if he called early elections. The announcements were made; dates were discussed and then, in the dead of night, he made a deal to unite with Kadima. No surprise to anyone, that deal fell apart rather quickly and Israel is once again on the path to elections.
Colin Shindler asks why European socialists identify with the cause of militant Islam.
In this week's Torah portion, within the majesty and mystery of creation, the woman emerges in three successive stages.
Senator Chuck Schumer (D-NY) strongly declared that most Democratic party members support the concept of Jerusalem as the capital of Israel.
"Kosher Near Me" is a smartphone software application ("app") that will allow you to find kosher food pretty much wherever you are.
If you buy into the concept that news is not news unless it is covered by the major media players, than I guess the fact that the Lebanese judo team refused to practice next to the Israeli team until the Olympic organizers erected barriers to divide the room and place the Israelis out of sight...wasn't news.
Baseless Hatred: What It Is and What You Can Do About It, a new book by Dr. Rene Levy, tackles a problem that has plagued the Jewish people from very early on in their history; the destructive aspects of which have been responsible for some of their greatest historical calamities and continue to threaten the unity of the Jewish people today.
The Gemara in Kiddushin 41b derives from a pasuk in this week’s parshah the concept of shelichus (acting on one’s behalf). The pasuk says, “kein tarimu gam atem terumas Hashem – so you too shall remove the terumah of Hashem.” The Gemara explains that the word gam (too) is superfluous; thus we draw from this that another person may remove terumah for you on your behalf.
Which investment scammer has you in his sights? Who knows? But one thing is for sure - if you start by asking the most basic questions and not believing the unbelievable, you're well on your way to protecting yourself. The scammer will just move on to his next victim.
JewishPress.com presents two weekly Parsha video series in English made in Israel by young rabbis determined to reach out to inspire the world from...
Yishai Fleisher comments on a recent interview from the Charlie Rose television show featuring Peter Beinart, a well-known author, political pundit, and associate professor. Rose...
Drake says: "When I had a Bar Mitzvah back in the day, my mum really didn't have that much money. We kinda just did it in the basement of an Italian restaurant, which I guess is kinda like a faux pas. I told myself that if I ever got rich, I'd throw myself a re-Bar Mitzvah. That's the concept for the video."
Perhaps you can’t really define a people without also defining its enemies. Certainly many believe that if the Jews could get rid of the idea of peoplehood, then they wouldn’t have enemies.The experience of the 19th century assimilationists and post-Oslo Israel tells us that this strategy doesn’t work in the real world. Even if we refuse to remember Amalek, he remembers us. And if we don’t have the support of self-conscious peoplehood (and its concrete representation, the Jewish state), how can we fight him?
The Jewish nation has no such concept as “religion” in the formal sense of the term, as we reject the notion of anything lying outside the realm of HaShem. It is Israel’s mission to elevate every sphere of Creation by infusing it with kedusha and bringing it to its highest potential in our world.
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