web analytics
December 26, 2014 / 4 Tevet, 5775
 
At a Glance

Posts Tagged ‘judaism’

Flemish Minister Calls for Ritual Slaughter Ban in Belgium

Monday, September 29th, 2014

The General Director of the European Jewish Association Rabbi Menachem Margolin has protested a proposal by a Flemish government minister to implement a total ban on the practice of Jewish ritual slaughter, insisting such a move “is against freedom of religion.”

Flemish Minister for Animal Welfare Ben Weyts said on Belgian television Sunday that he would actively pursue a total ban on the practice of animal slaughter without pre-stunning, beginning next year.

Responding to the latest attack on the ancient Jewish ritual, Rabbi Margolin emphasized that the Jewish practice of “Shechita” is “the most humane method of slaughter” because it ensures the welfare of the animal not only at the time of slaughter, but also concerns itself with “the conditions in which animals are raised before their slaughter.”

He added, “As well as being illogical and inconsistent from the perspective of animal rights, labelling kosher meat will give ammunition to anti-Semites to attack Jewish tradition.”

Mr. Weyts called for religious groups to adhere to current legislation which allows animal slaughter without pre-stunning to be carried out only in licensed abattoirs. Further legislation, he added, was on the agenda for 2015. His Belgian government counterpart, Wallon Minister Carlo Di Antonio, indicated it would “take the same shape as that suggested by” the Flemish Minister.

Police Lock Arab Rioters inside Al Aqsa Mosque

Wednesday, September 24th, 2014

Jerusalem police locked dozens of masked Arab rioters inside the Al Aqsa mosque on the Temple Mount Wednesday morning after they attacked Jewish visitors and police with firecrackers, bottles and large blocks.

Several arrests are expected, but the first person to be detained was a Jew who was suspected of “disrupting the public order” by praying on the Temple Mount.

The Arabs were well-prepared to violently attack police, and their “green light” was a visit by the Mughrabi (Rambam) Gate by Housing Minister Uri Ariel of the Jewish Home party. He vowed that the Third Temple will be built.

The rioters immediately attacked at the same time that Public Interior Minister Yitzchak Aharonovitch was visiting the holy site. He bragged on Wednesday how the number of rock-throwing attacks has declined by one-third and that firebombing is almost non-existent. Aharonovitch praised police, as if they were responsible for the decline, which more likely can be attributed to the end, for the time being, of the war against terror in Gaza.

Four police officers were treated for wounds suffered on the Temple Mount. Faced with a massive barrage of blocks being thrown in their faces and firecrackers hurled at them, policemen managed to direct rioters inside the Al Qaeda Aqsa mosque before chaining it for several hours

Visits to the Temple Mount by Jews and foreigners were banned during the riots.

Rock-throwing continued in Jewish area in eastern Jerusalem, and police arrested a non-year-old Arab for hurling rocks at Jews. The boy was turned over to his parents, for whatever that is worth, but can you imagine what police would do to a nine-year-old boy and his parents if he were caught throwing rocks at Arabs? Don’t try, because you don’t want to start Rosh HaShanah that way.

Guinness Record for Shofar Blowing Broken in NJ

Monday, September 22nd, 2014

More than 1,000 people blew shofars for five minutes Sunday at a New Jersey Jewish center to break the Guinness World Record for the largest shofar ensemble.

The participants blew together on the shofars for five minutes at the Alex Aidekman Family Jewish Community Campus in the “Great Shofar Blowout” sponsored by the Partnership for Jewish Learning and Life, NJ.com reported.

The previous shofar ensemble record was held by Swampscott, Massachusetts, which blew 796 shofars on the beach in 2006.

The Partnership for Jewish Learning and Life has been planning to break that record since 2006, according to NJ.com.

As part of the event, there were special classes to learn how to blow the shofar.

“Our mission is to bring Jewish learning to life so we do a lot of things experientially,” Robert Lichtman, executive director of the partnership told NJ.com.

Gwyneth Paltrow ‘Quietly’ Converting to Judaism [video]

Saturday, September 6th, 2014

Recently divorced actress Gwyneth Paltrow is moving on from Kabbalah studies to converting to Judaism, The New York Post reported.

She has two children from her marriage with British singer Chris Martin, from whom she divorced this year, and she said she wants to bring them up as Jews.

Her late father was Jewish, but her mother is a Christian, which determines the religion of the child, according to Jewish law.

She has been dabbling in Kabbalah, a favorite pastime among Hollywood stars who like to find instant spirituality, but Paltrow has something special going for her.

She discovered several years ago that she comes from a long line of prominent rabbis, as described in the video below from NBC”s “Who Do You Think You Are” program.

She was so thrilled to discover her lineage that she told an interviewer in 2006, “I really am a Jewish princess!”

So if she really wants to be a Jewish American Princess, she has to convert. The question is whether she will go for instant Judaism and go through a Reform conversion or if the knowledge of her lineage will persuade her to enter the tribe according to the same rules that her great-grandfather followed.

So far, her approach reflects the typical surface understanding of Hollywood stars. She has been quoted as saying that being raised by a Jewish father and Christian mother “was such a nice way to grow up.”

Paltrow is big on cooking, and she calls herself “the original Jewish mother: because she likes cooking for others. “ I am the original Jewish mother,” she told You magazine.

Gwyneth, sorry to bring the news, but there is bit more to Judaism to feeling Jewish and being a good cook, or even a good actress, and it certainly means more than studying Kabbalah, which for you and Madonna is like someone studying to be a doctor starting with medical school before learning Biology 101.

The Real and Radical Legacy of Rabbi Shlomo Carlebach

Monday, September 1st, 2014

More robust accounts of Rabbi Shlomo Carlebach’s life have come to the surface following 20 years after he died on Oct. 20, 1994.

Earlier this year, Natan Ophir published the book “Rabbi Shlomo Carlebach: Life, Mission & Legacy.” This past summer, Rabbi Shlomo Katz’s “The Soul of Jerusalem” hit the shelves.

But even the authors will admit that this larger-than-life, soul-hugging rabbi’s legacy cannot be fully captured in black-and-white pages.

“Shlomo did not seem to fit any restrictive, defining label,” Ophir told JNS.org. “Reb Shlomo was… a charismatic teacher who combined storytelling, sermonic exegesis, and inspirational insights into creating a new form of heartfelt, soulful Judaism filled with a love for all human beings.”

Carlebach, born in Germany from where his family fled following the Nazi invasion, immigrated to New York in March 1939 from Lithuania, just six months before the Nazis invaded that country. In 1945, the family moved to Manhattan so his father, Rabbi Naphtali Carlebach, could take over Congregation Kehilath Jacob on W. 79th Street. After his father’s passing, Carlebach assumed leadership of the synagogue, today known as “The Carlebach Shul.”

It was from his home base at The Carlebach Shul that Shlomo Carlebach set up the first known Hassidic outreach program, Taste and See God is Good (T.S.G.G.). According to Ophir, the organization was based on the idea that, as Carlebach said, “You cannot begin to talk to people about God unless you have first given them a taste of God is good.”

In 1968, Carlebach established the House of Love and Prayer in San Francisco, the first Jewish commune.

His empathetic approach toward the spiritual imports from the Far East was radical for an Orthodox rabbi,” said Ophir.

Everything Carlebach did was radical. He traveled to Germany in the 1960s to teach people whose parents had murdered scores of Jewish people that the time for peace and forgiveness had come, recalled Ben-Zion Solomon, whose home is next door to the late Carlebach’s in the central Israeli community of Moshav Mevo Modi’in, also known as the “Carlebach moshav.”

Carlebach was a scholar in his own right, studying at some of the most renowned American yeshivot. He later connected with the Lubavitch movement, whose leader at the time, Rabbi Yosef Yitzchak Schneersohn, encouraged him to go into outreach. This mandate was the start of what became his calling, serving as the rabbi of the hippie movement.

He had followers around the globe. Many young Jews returned to a Torah lifestyle as a result of their relationship with Carlebach.

His daughter Dari Carlebach said in a previous interview that her father was caught between two worlds—the religious/yeshiva world and the hippie world. She said her father had a huge desire “to love and heal the world,” and he did it with “such heart and grace and empathy.”

Shlomo Carlebach’s unbridled passion might account for why it has taken this long to begin to canonize his legacy. Solomon recounts the way that his rebbe could focus on whoever needed him at the time, that “whoever he was talking to, he became their best friend.”

Solomon and wife Dina met Carlebach in California. Carlebach encouraged Solomon to learn in Israel and eventually to make aliyah, and then handpicked his family to live on the Carlebach moshav.

Solomon recalled that when he arrived in Israel, he was told by the Orthodox-affiliated Diaspora Yeshiva that his wedding to Dina was not valid, as they did not have a ketubah, the Jewish marriage contract. He called Carlebach in a panic. The rabbi told him to get some wine and cake and meet him at the Shabbos House in Jerusalem at 1 a.m.

Australian Rabbi: Love Muslims and Everything Will Be OK

Sunday, August 24th, 2014

Christian and Jewish religious leaders in Australia have launched a “We’ll love Muslims 100 years” campaign to express love and support for the country’s Muslim population, the JTA reported.

“We have Muslims who are made to feel like terrorists in the past few years and they report the atmosphere is similar to post-9/11 and it is simply as a result of cultural incompetence,” explained Rabbi Zalman Kastel, of the Together for Humanity Foundation.

He and pastor Brad Chilcott, national director of Welcome to Australia, a non-profit that focuses on issues relating to immigration and asylum, are heading the campaign that is supposed to make Islamic jihadists love Christians and Jews.

The name of the campaign – loving Muslims for 100 years – is a riff on a recent headline, published in the Weekend Australian, that stated, “We’ll fight Muslims 100 years,” according to a report in The Guardian.

It is clear why they will love Muslims for only 100 years and not any longer because if “love” is the solution to Muslim terror, there won’t be any Christians and Jews left in the world in the year 2114.

The year is 2024 is more likely, but let’s not quibble about the extra zero added on to 10 years.

Any assumption that Rabi Kastel is another Reform “rabbi” smoking The New York Times is dead wrong.

Believe it or not, he is a strictly Orthodox rabbi born and raised in Brooklyn.

He and his non-Jewish pals plan three major love events in Australia to rally Australian Muslims around the banner of love.

The Together for Humanity Foundation has been around for 12 years, in which time its love has paralleled the spread of fanatical Islam to the point that many Muslim countries as well as almost the entire non-Muslim world, except Israel, is scared to death, literally.

The Humanity Foundation was launched less than year after 9/11 and 12 years before the Islamic State ISIS has declared war on the United States, although President Barack Obama dismisses the declaration while ISIS beheads one American journalist, prepares another one for death and claims it has cells in the United States ready to strike fear into the hearts of heathen Christians and Jews who do not accept Islam. It does not mean middle class Islam but the real stuff that also expresses love – love for hate and love for death.

The catalyst for the “We’ll Love Muslims for 100 Years’ campaign was a recent headline the Weekend Australian, “We’ll fight Islam 100 years.”

It is forbidden to express the words “fight” in the world of Woodstock, unless one is fighting for “love” of everything, including hate. Or as John Lennon sang, “Imagine.” That is far as Rabbi Kastel’s reality goes – imagination.

But he insists he is not living in Woodstock.

It would be interesting to know what Talmudic discussion he uses for his outlook. But so far he is using his foundation’s Muslim president, Christian chairman and an atheist patron to back him.

The good rabbi, may God grant him a speedy spiritual recovery, is bothered by the “harsh talk” against Muslims in mainstream and social media.

“I was concerned about shrill, harsh talk we see both in social and mainstream, even though there is a lot of good interfaith work going on in Australia every day,” he said, quoted by the London Guardian.

“As a result, we have Muslims who are made to feel like terrorists in the past few years and they report the atmosphere is similar to post-9/11 and it is simply as a result of cultural incompetence.

“We are all on the same team, if I may use that word, in terms of the result, and that is peace.”

Israelis Fiercely Oppose Inter-Marriage

Friday, August 22nd, 2014

Three-quarters of Israeli Jews and nearly two-thirds of Israeli Arabs would not marry someone from a different religion, according to a Dialog poll conducted by Haaretz this week.

The survey found that opposition to interfaith relationships was highest among Haredi Jews, at 95 percent, while 88 percent of traditional and religious Jews and 64 percent of secular Jews also opposed inter-dating.

Seventy-one percent of Muslim Israeli Arabs opposed interfaith relationships, but only half of Christian Israeli Arabs were opposed.

Across religious denominations, Israeli Jews would be much more opposed to their relatives marrying Arabs than they would be to relatives marrying non-Arab non-Jews. Only a third of secular Jewish Israelis would be opposed to a relative marrying an American or European Christian, but a majority would oppose a relative marrying an Arab. Seventy-two percent of Israeli Jews overall would be opposed to a relative marrying an Arab.

Last week, a small far-right group protested in Jaffa outside the wedding of an Israeli Arab and a Jewish-born Israeli who converted to Islam.

Intermarriage rage in Israel used to be minimal but has grown to approximately to five percent nationwide, and only 1 per cent of less in Judea and Samaria.

The primary cause for the rise increase is the large-scale immigration of Jews from the former Soviet bloc. Approximately 300,000 immigrated even though only the father was Jewish. A child is Jewish if his or her mother is Jewish, regardless of the religion of the father, according to Jewish law.

Not surprisingly, opposition to intermarriage was lowest among immigrants from the former Soviet Union. More than half would avoid having a relationship with a non-Jew, but if they were to fall in love with a non-Jew, only 35 percent would insist their spouse convert.

Two-thirds of Israeli Jews see intermarriage as a serious threat to Jews worldwide, and one-third see it as a serious threat to Jews in Israel.

The rate of intermarriage in the United States has shot up to more than 60 percent.

Printed from: http://www.jewishpress.com/news/breaking-news/israelis-fiercely-oppose-inter-marriage/2014/08/22/

Scan this QR code to visit this page online: