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September 19, 2014 / 24 Elul, 5774
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Posts Tagged ‘NYC’

While in NYC, Bibi Devours Traditional Jewish Food

Sunday, September 30th, 2012

While staying at a Manhattan hotel, on Friday the Israeli prime minister made a phone “to go” purchase from Pomegranate, a kosher supermarket at 1507 Coney Island Ave in Midwood, Brooklyn. The establishment is owned by a Satmar chassid.

Shimi Schwartz and Shlomi Leitner, both employees of Pomegranate, told the website JDN that the PM insisted on sampling absolutely every item on the delivery menu, including gefilte fish, tcholent, kugel, and challah.

The two employees reported that the order had been made very close to the start of Shabbat, when most workers were already headed home, but senior chef Meir Iluz, a former resident of Israel, got on top of the order and made sure it arrived on time.

The order came to some $1,800 – not including the delivery tip. The premier appeared satisfied with the contents.

Parshas Mattos-Mass’ei

Wednesday, July 18th, 2012

Vol. LX No. 29 5772
New York City
CANDLE LIGHTING TIME
July 20, 2012 – 1 Av 5772
8:02 p.m. NYC E.D.T.

Sabbath Ends: 9:14 p.m. NYC E.D.T.
Weekly Reading: Mattos-Mass’ei
Weekly Haftara: Shim’u Devar Hashem (Jeremiah 2:4-28, 3:4, 4:1-2)
Daf Yomi: Nidah 60
Mishna Yomit: Kesuvos 2:7-8
Halacha Yomit: Shulchan Aruch, Orach Chayyim 86:1 – 87:2
Rambam Yomi: Hilchos Ma’aser Sheni v’Neta Reva’i chap. 11; Hilchos Bikurim chap. 2
Earliest time for Tallis and Tefillin: 4:36 a.m. NYC E.D.T.
Latest Kerias Shema: 9:22 a.m. NYC E.D.T.
Pirkei Avos: 2

Parshas Pinchas

Wednesday, July 11th, 2012

Vol. LXIII No. 28 5772
New York City
CANDLE LIGHTING TIME
July 13, 2012 – 23 Tammuz 5772
8:07 p.m. NYC E.D.T.
Sabbath Ends: 9:24 p.m. NYC E.D.T.
Weekly Reading: Pinchas
Weekly Haftara: Divrei Yirmeyahu (Jeremiah 1:1-2:3)
Daf Yomi: Nidah 53
Mishna Yomit: Kesuvos 2:7-8
Halacha Yomit: Shulchan Aruch, Orach Chayyim 86:1 – 87:2
Rambam Yomi: Hilchos Ma’aser chap. 7-9
Earliest time for Tallis and Tefillin: 4:30 a.m. NYC E.D.T.
Latest Kerias Shema: 9:19 a.m. NYC E.D.T.
Pirkei Avos: 1

This Shabbos is Shabbos Mevarchim. Rosh Chodesh Av is one day, this coming Friday.

The molad is Thursday morning, 29 minutes, 6 chalakim (a chelek is 1/18 of a minute) past 12:00 a.m. (in Jerusalem).

Rosh Chodesh Av, Thursday Evening. At Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (see Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the Chazzan recites Kaddish Tiskabbel followed by Aleinu, and Mourner’s Kaddish.

Friday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half-Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the ark. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Ba’al Keriah recites half-Kaddish. We return the Torah to the Aron, Ashrei, U’va LeTziyyon – we delete La’menatze’ach, the Chazzan recites half-Kaddish; all then remove their tefillin.

Mussaf of Rosh Chodesh, followed by Chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitations (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half-Hallel. Before Aleinu they add Ein Ke’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by Chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in the Beracha Acharona (Me’ein Shalosh) at all times.

Kiddush Levana: we wait until Motza’ei Tisha BeAv.

As we have now entered the Nine-Day period of mourning for the destruction of our Beth Hamikdash, we refrain from numerous activities, such as bathing with hot or cold water. We are proscribed from cutting our hair or nails. We do not launder clothing until after Tisha BeAv, nor do we eat meat or drink wine, with the exception of the Sabbath or a Seudas Mitzva such as a Bris or Siyum Masechta (see Shulchan Aruch, Orach Chayyim 549-569 for a complete review of the laws for this period).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

Kestenbaum’s Gems

Friday, June 8th, 2012

Kestenbaum & Company
242 West 30th Street, 12th floor, NYC
212 366 1197; kestenbaum.net
Fine Judaica: Printed Books, Manuscripts, Autograph Letters
Graphic & Ceremonial Art including the Cassuto Collection of Iberian Books
Exhibition: Sunday, June 17 through Wednesday, June 20th.
Sun: 12 noon – 6pm; Mon-Wed: 10am – 6pm: or by appointment
Auction June 21, 2012: 3pm

The exhibitions that precede Judaic auctions are rather special events for anyone who has a feeling for the fabric of Jewish life as it has been lived for the last 500 years. Not only is one afforded the opportunity to see a wide variety of Judaica, books, manuscripts and Jewish art of considerable historic importance, but if something strikes your fancy; intellectually or acquisitively, you can actually handle the objects. For most artwork the thrill is in seeing it up close and judging the brushstrokes and details of a painting or watercolor. One stands in the exact proximity as the creator did. But for books and manuscripts the joy is in leafing through the complexities of a survivor from the past. This was especially true at a Kestenbaum’s pre-exhibition preview of its June 21st auction featuring the “Ferrara Bible” as its star attraction. Jewish history can be held securely in the palm of your hand.

This “Ferrara Bible” was printed in 1553 in Italy and has been acclaimed by Yosef Hayim Yerushalmi as “one of the great landmarks in the history of printing” because “it is the first printed Spanish translation of the entire Hebrew Bible, the work of Jews” for the Jewish exiles from Spain and Portugal. Printed by Abraham Usque and Yom Tob Atias it became “virtually canonical” for Sephardic Jews for the next 300 years. The title page at first appears typical of Renaissance printed decorations until one notices the central scene of a three-masted galleon floundering in heavy seas. Sea monsters threaten in turbulent waters as the winds blow from both sides. The tall central mast has snapped in half and is about to fall into the deep. According to Yerushalmi the hobbled “ship represents the afflicted Jewish people, particularly the Spanish and Portuguese exiles, in their perilous search for a safe haven.” A truly moving image on the title page of the Tanach that would be their rock for generations.

Ferrara Bible (1553) title page detail, printed by Abraham Usque & Yom Tob Atias Courtesy Kestenbaum & Company

The next gem I leafed through was a handwritten and illuminated Haggadah created in 1757 by Nathanel ben Aaron Segal. It was the personal possession of the noted Bezalel illustrator Ephraim Moses Lilien (1874 – 1925) and it is yet another example of the Jewish return to illuminated manuscripts in the 18th century. The illustrations are admittedly rather naïve, modeled on the famous 1712 Amsterdam Haggadah which in turn utilized many Judaized images from the Christian artist Matthaeus Merian (mentioned many times in these pages concerning early printed Haggadahs). However, the earnest spirit of the scribe’s images easily makes up for the clumsiness of much of the drawing. In many examples the scenes are changed to reflect the more humble landscapes his Jewish clients inhabited. Additionally the scribe is sensitive to nuances in the narrative. When the three Angels visit Abraham, Sarah steps forward as one of the angels directly motions to her, prophesizing her miraculous pregnancy; an emphasis not seen in earlier images of the same scene. Because of its simplicity, the artist’s depiction stresses the intense interchange between Sarah, Abraham and the Angels.

Sarah & 3 Angels (detail) (1757) ink & watercolor on parchment by Nathanel ben Aaron Segal Haggadah courtesy Kestenbaum & Company

In a number of images the artist added new material, such as the parasols shading Pharaoh’s daughter as she saves Moses; or creates what appears to be totally new images, such as the depiction of the Plague of Frogs. While in the 1712 Amsterdam Haggadah there is an image of the Plague of Frogs, it takes place in the interior of an Egyptian palace. In this Haggadah we see a Jewish man calmly walking along a balustrade with a black servant shielding him with an umbrella from the deluge of frogs, most of which litter the pathway he walks on. A young lad walks ahead of them to clear the way. This totally new image and concept dramatically shifts the pictorial point of view from simple description to seeing the plagues from the Jewish perspective of Divine protection.

NYC Subway Wannabe Bomber Convicted

Wednesday, May 2nd, 2012

Bosnian immigrant Adis Meunjanin was found guilty on Tuesday of plotting to bomb New York’s subway system as an Al-Qaeda terrorist.

Meunjanin, who will be sentenced on September 7, was convicted of conspiracy to use weapons of mass destruction, conspiracy to commit murder, and supporting a foreign terrorist organization.  A Pakistani friend and an Afghani friend plead guilty to planning the attack, and testified against him.

During the trial, Meunjanin was portrayed as a passionate believer in Jihad, who travelled with his two friends to Pakistan in 2008 in order to join the Taliban.  However, the group was recruited by Al-Qaeda in to perform a suicide mission in America.

NY Post Spreading Misinformation, Jew Baiting Humor

Sunday, April 15th, 2012

Should we be offended by this NY Post headline?

An April 13 short item in the Post, on the number of inmates inside the NYC jail system who receive kosher meals, was headlined: “20 inmates fat on glatt.”

Now, is this a suggestion that City jail kosher meals be made more healthful, perhaps with larger salad portions and less fatty, albeit kosher, meat – or was this a callused NY Post insult to Jewish criminals who are so insolent, they won’t even eat pig like a decent Christian convict?

As to the actual information in this tiny and offensive bit: The Post cites City officials who say that some 20 of the city’s 12,500 prisoners are receiving meals certified as “glatt kosher,” which the paper is only too happy to inform is “the strictest level of kosher certification.”

The Post says three servings of what it dubs “special chow” costs taxpayers $6.92 a day. Of course, this would mean that kosher prisoners would be consuming meat morning, noon, and night, which certainly would make them “fat glatt.”

David Seifman, who’s been working for the Post since 1982 and has been City Hall bureau chief since 1989, does not know, apparently, that “glatt” is not Yiddish for “really, really kosher,” but a statement suggesting the slaughtered animal in question has been examined for internal blemishes such as a punctured lung, which would have nullified its kosher slaughter.

Seifman has compared “regular kosher” with “glatt” jail food and discovered that the former costs only $6.46 a day, a whopping savings of 46 cents a day. Man, those Jew criminals are really glutton for their glatt… (I’ll bet that “regular kosher” probably means eggs, toast, meatless soup and veggie loaf, which aren’t labeled “glatt” because no cow was involved in their preparation).

Steifman adds that “halal meals are a relative bargain at $4 a day — not much more than the $3.82 standard fare served to 7,000 inmates.”

Some of that bargain may have to do with the fact that there are a great deal more than 20 Muslim prisoners in the system. I’m just guessing.

Steifman says the City is looking for new bids for its jail food. It’s a much better approach than looking for more kosher prisoners, so they could shop wholesale…

Parshas Yisro

Wednesday, February 8th, 2012

Vol. LXIII No. 6 5772

NYC Candle Lighting Time
February 10, 2012 – 17
Shevat 5772 5:04 p.m. NYC. E.S.T.
Sabbath Ends: 6:12 p.m. NYC E.S.T.
Weekly Reading: Yisro
Weekly Haftara: Bi’shenas Mos HaMelech (Isaiah 6:1-7:6, 9:5-6 Ashkenazim; Isaiah 6:1-13 Sephardim)
Daf Yomi: Arachin 28
Mishna Yomit: Bezah 3:8 – 4:1
Halacha Yomit: Shulchan Aruch, Orach Chayyim 9:4-6
Rambam Yomi: Hilchos Sanhedrin ch. 16-18
Earliest time for Tallis and Tefillin: 6:01 a.m. NYC E.S.T.
Latest Kerias Shema: 9:33 a.m. NYC E.S.T.

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-yisro/2012/02/08/

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