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Phil and Mike were part of a team of construction workers building a skyscraper in the middle of the city. When it was time for their lunch break they sat down together with their feet dangling twelve stories from the ground. Phil opened his lunch box and peered in, “Peanut butter and jelly?! Again peanut butter and jelly! I have had enough! If I get peanut butter and jelly again tomorrow, so help me I’m going to jump right off this structure.” Mike then opened his lunch box and peered in, “Tuna fish?! Again Tuna fish! I can’t take it anymore. If I have tuna fish for lunch one more time I’m going to jump off with you.”
Rabbi Kook explains that t’shuva comes about in two distinct formats, either suddenly, or in a gradual, slowly developing fashion. Both of these pathways to t’shuva are readily found in the baal t’shuva world. Some people will tell you how their lives suddenly changed overnight. Others describe their experience as a long, challenging process which unfolded over years. Many factors influence the way in which t’shuva appears.
Dear Dr. Respler: I notice a certain unfortunate trend. People who lose a parent at a young age often stay single for a long time – or, unfortunately, do not marry at all. This was first pointed out to me at a sheva berachos in the fall of 2011. My internal thought was that the person who lost his father when he (the son) was just 28 – which, in my opinion, is an age when one should be able to function on one’s own – was simply looking for an excuse to rationalize why he had not yet gotten married.
Watch how this woman's face radiates the joy that comes from recounting how the death toll grew steadily in the hour or so that she spent fleeing the scene via public transport, unhindered by the police.
I never watched “Candid Camera” when I was a kid. We only watched The Wonderful World of Disney” and “Mutual of Omaha's Wild Kingdom.” My parents enforced strict TV rules. But as an adult, when I can watch whatever I please, I really enjoy those old shows and have made up for lost time when it comes to shows like “Candid Camera.”
Everyone knows the feeling you get when you want to do something you can’t do. There is always that temptation to do - especially because you know you can’t. Or sometimes it’s because you want to prove you can. Sometimes it’s because people expect it of you. Sometimes it’s a combination.
I was going crazy. I couldn’t stand it another minute. Yes, I was feeling sorry for myself. I had been blessed, b’li ayin hara, with children very close in age. Surely having one child after the other was a blessing to be grateful for. I knew there were many people who would give a million dollars to have such a “problem.” But still, it was very stressful. But that wasn’t the hardest part, and it wasn’t the main reason for my feelings of despair.
These days, it’s pretty hard to know who really is Jewish. Let’s take the example of the singles-bar scene in New York. A lot of times a Jewish guy will start talking to girl (call her Debbie) and during the conversation, he’ll ask if she’s Jewish, and she says, “Sure,” when she isn’t Jewish at all. So I have devised an almost foolproof test to determine if a person is really a Jew.
How does one reconcile greatness with evil? Is it possible that one can be a great contributor to society and have a dark side? And how are we to look at such a person? Does abusing someone sexually - even only one or two times to one person - negate all the good he has done?
As'ad Abu Khalil, tenured Professor of Political Science at California State University, Stanislaus: My favorite Zionist delusion is the notion that the Arab people don’t hate Israel but that the Arab governments incite the people to hate Israel, when it is the other way round.
7:06 AM: The Arab who was killed trying to break through the checkpoint has been identified as Badar Achram, and is alleged to be a...