It is important to note that not all names may be designated. There is, for example, a tradition that Ashkenazic Jews do not name their children after a living person. Yet, neither the Bible nor the Talmud make any reference to this prohibition. Indeed, just the opposite. The Lubavitcher Rebbe (Sha’arei Halacha U’Minhag, Yoreh De’ah, Volume III, p.298) notes that from verses in Genesis (See Genesis 11:24-26) it is evident that Terach (father of Abraham) named his son Nachor during the lifetime of his father, Nachor.
The Rambam writes in Hilchos Melachim 9:1 that Adam HaRishon was commanded in six mitzvos, and Noach was commanded in a seventh. Adam was commanded to not do the following: worship avodah zarah, curse Hashem, kill, gilui arayos, and steal. He was also commanded to set up a court system. In addition to those commands, Noach was commanded not to eat from ever min hachai (a limb detached from a live animal).
When we give to others we are only returning that which He gave us.
Meital and Aharon, married for several years, were thrilled to discover that Meital was pregnant. But within a few hours of their son’s birth, it was painfully apparent that things were far from all right medically.
After davening on Hoshana Rabbah, Mr. Hadar fondly packed away his esrog. "Maybe I'll fill it with cloves and use it for spices at Havdalah," he thought. "Or maybe I'll make jelly out of it."
Over the last several years, a number of European countries have outlawed shechitah (Jewish ritual slaughter). The latest, disturbingly, is Poland where shechitah opponents portray it as being cruel. Is there anything that we in the Jewish community can do to counter this trend? Jay Alt (Via E-Mail)
Designating proper names for one’s children is not always easy. When my wife, Shoshana, gave birth to our first child in Chicago – a girl – she informed me that according to tradition, the wife is entitled to name the first child. I didn’t agree, but recognizing that this was her tradition and not wishing to cause any controversy or anguish, I readily submitted.
He Might Extinguish It ‘A Torch Is The Best Way Of Performing The Mitzvah’ (Pesachim 103b)
We really are a bunch of schnorrers.
Could we understand the history of Israel without its prehistory, the stories of Abraham and Sarah and their children?
Overtime proved to be as tense and white-knuckled as the fourth quarter. Halfway through, New London grabbed a defensive rebound and charging toward their basket when Monona’s forward poked away the ball and broke away. In a slick maneuver he managed to split the defense and went up virtually slamming it to give Monona Grove the lead.
The incessant loud knocking on the door startled me from my brief reverie. My husband had left to attend a chassanah in Yerushalayim just moments earlier, the kids were comfortably tucked into bed, and I was spending a quiet evening at home tackling sundry neglected tasks. The sudden pounding and muffled voices soon interrupted my plans for the lonely hours that beckoned. I hurried to answer the door while drying my hands on a kitchen towel haphazardly draped over my shoulder.
While we wish the nations of the world success and prosperity, we realize that this feeling has not always been reciprocated.
He was known as one of the most successful and wealthy individuals in the country, and his fame seemed to grow as quickly as his profits. He was the envy of his acquaintances, the bane of his competition. So when the accusations were leveled against him it was an absolute shock. He was accused of murdering a seventeen-year-old girl and the evidence against him was incriminating.
Question: In L’David Hashem Ori – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’re’im le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’re’im”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY
The Letter Of The Law? ‘If He Was…Unable to Enter Because of the Camels’ (Pesachim 94a)
The Mishnah in Sukkah 34b says that an esrog of urla (fruit from the first three years after the tree was planted) and that of terumah temeiah are unfit for use in fulfilling the mitzvah. The Gemara (35a) explains that this is because one of the requirements of the mitzvah is that one must be able to eat the esrog. Since one may not eat urla or terumah temeiah they are unfit for the mitzvah.
Question: Is it proper for Orthodox synagogues to have their parking lots open on Shabbat?
Mr. Sender was the gabbai of Congregation Tiferes Yisrael. He was in change of aliyahs, would organize the siddurim after davening, and make the announcements. His special joy, though, was walking around the shul on weekdays with the pushka (tzedakah box). "Tzedakah tatzil mimavess," he would quietly declare. "Charity saves from death."
When I started a conversation with the young man his responses were rather cynical but I wouldn't give in.
The zaidie sat at the head of the dining room table. I was a small child and unaware that my friend Esther’s grandfather was the revered rosh yeshiva at Yeshiva University, Rav Moshe Aaron Poleyeff, zt”l.
Every Shabbos we look forward to the delightful seudos where we enjoy delicious food and drinks, sing zemiros, say divrei Torah, and spend wonderful time with our families. This coming Shabbos, Yom Kippur, will be quite different. We will spend most of the day in prayer and repentance, begging Hashem to forgive us for our sins, and we may forget that it is also Shabbos. However, from the fact that we ask for forgiveness “on this day of Shabbos,” we see that there is an integral connection between Shabbos and the atonement of Yom Kippur.