Yossi and Ezra shared an apartment. They had many things in common, which made them good roommates. One thing they shared that sometimes caused problems, though, was identical cell phones.
Hashem’s House Is No Different ‘Everything…But To Leave’ (Pesachim 86b)
One of the beautiful customs of Rosh Hashanah is to eat an apple dipped in honey and other sweet foods as a way of asking Hashem to make things sweet for us in the coming year. People also wish each other a healthy and sweet New Year. However the best way to make the year sweet for ourselves and for others is to become “sweet” people, remembering to smile and treat each other in a sweet and friendly way.
Location! Location! ‘On and Off His Forehead’ (Pesachim 77a)
Question: Why does the congregation stand every time the shofar is blown?
Rabbi Dayan asked Ruby and Zev to sit down. "Remind me what the issue was," he said. "It's been a while since we spoke." "Zev sent me a computer virus as an email attachment," said Ruby. "Supposedly, the file was a 'helpful computer program,' which he told me to install. The file was a virus, though; when I clicked on it, it attacked my computer! The repair cost $250. I think that Zev should pay for the repair.”
Against The Tide? ‘How Do We Roast The Paschal Sacrifice?’ (Pesachim 74a)
Ruby and Zev were classmates but didn't get along well. One weekend, shortly before a test, Ruby asked to borrow Zev's notes and kept them the entire weekend, ignoring Zev's pleas to return them. Not surprisingly, Zev did poorly on the test. He decided to get back at Ruby.
Rabbi Dayan was learning the Daf in his study when his phone rang. "Hello, this is Shmuel," said the caller. "My children found some eggs in our backyard. They did shiluach ha'ken with the chickens and brought the eggs home. Can we eat them?"
Blood On His Hands! ‘It Is Praiseworthy For The Sons Of Aaron That They Walk In Blood…’ (Pesachim 65b)
Yair was always looking for spare jobs to earn some extra money. Before Pesach he would clean houses, before Sukkos he would build sukkahs, in the summer he would drive people to the mountains.
Mazal Tov, Mazal Tov! ‘They Recited Shema Yisrael [In Response]’ (Pesachim 56a)
It was summertime. Congregation Sha'ar Shamayim was relatively empty, as many of its members were away in camp or vacationing in bungalows.
Are We There Yet? ‘I Don’t Work On Yom Tov [Sheni]’ (Pesachim 52a)
Prayer is always an avenue to God. But in the month of Elul, the last month of the Jewish year, and during the ten days between Rosh Hashanah and Yom Kippur, God lends a particularly sympathetic ear.
Spoiled Rotten? ‘A Loaf Went Moldy And…Unfit For Human Consumption’ (Pesachim 45b)
Eliyahu was enjoying a relaxing summer after an intensive year of learning. He spent time with his family, learned a few hours each day in the community beis medrash, and worked sporadically when the opportunity arose.
Taste is everything. If the taste of chametz has been absorbed into a cooking vessel, such a vessel may not be used on Pesach unless it undergoes koshering, the halachically prescribed way of expelling the flavor of forbidden food such as non-kosher foods, meat and milk mixtures or chametz on Pesach from utensils and restoring them for use.
The Case Of The Stumbling Block (Pesachim 37b-38a)
Rabbi Dayan walked into class and greeted his students. "Good morning! We're nearing the very end of Bava Kama," he announced. "Today we begin the final topic, b'ezras Hashem."
We popularly refer to the eight-day period, from the fifteenth through the twenty second of Nissan, as the festival of Pesach. The Torah, however, calls this period Chag HaMatzot, during which time we eat matzot and abstain from eating chametz.
Chametz On Shabbos Erev Pesach (Pesachim 32a)
Tiferes Torah Synagogue needed a new Sefer Torah and embarked on a Sefer Torah campaign among its members.
Mr. Spitz was going through the mail. "Typical assortment," he grunted. "One third bills and financial documents, one third solicitations, and one third junk mail."
Question: Does a contemporary bet din have the authority to annul Tisha B’Av considering that the fast day is rabbinical, not biblical, in origin?