For all of the difficulties Israelis encounter these days, the greatest sometimes appears to be the implacable nature of this conflict in which they find themselves still embroiled. Despite the best intentions of a generation of would-be peacemakers and a host of concessions on the part of Israel, Arab opinion seems even more set in its determination to depict Israel as an evil oppressor. Indeed, the long record of Israeli peace offers and concessions since the signing of the Oslo peace accords in 1993 has, if anything, seemed to encourage the demonization of both the Jews and their state.
Day 1 The New York Times reports that President Bush regularly holds clandestine gatherings among his hand-selected cronies, who devise federal policy in secret, as a sort of “shadow government.” The White House issues a press release explaining that those gatherings are merely cabinet meetings, that every administration has them, and that the cabinet secretaries have all had their nominations confirmed by the Senate.
One of the many crises facing the Jewish people today is the phenomenon of “at-risk” youth. A child who is “at-risk” is generally defined as one who rebels against authority figures, demonstrates antipathy toward Jewish rituals, performs poorly in yeshiva, and is experimenting with delinquent or self-destructive behavior.
'Faced with imminent and existential attacks, Israel − properly taking its cue from The National Security Strategy of the United States of America − could decide to preempt enemy aggression with conventional forces.
The ancient Prophets foresaw that as we approached the Messianic era mankind would begin to reject falsehood and turn to the Jewish people for leadership and teaching. Both Isaiah and Zechariah describe many peoples (amim rabbim) turning to the God of Israel in Jerusalem.
The Monitor’s rumination last week on unjustified criticism directed against The Jewish Press brought a note from a longtime reader who raised the now infamous “Israel Wins” headline that appeared on the front page of The Jewish Press during the first week of the 1973 Yom Kippur War.
The exhibit "And I Still See Their Faces," at the Yeshiva University Museum in the Jewish History Center in N.Y., was the site of a gala reception honoring two of Polish Jewry's greatest friends, Mr. Sigmund Rolat and Wayne Zuckerman.
"The horror, the horror," mumbles the Marlon Brando character in the film, Apocalypse Now. How thin, he reflects, is the veneer of our planetary civilization. How entirely inadequate, he understands, are the unsteady fences that protect us from humankind's most ruinous inclinations.
One would think, certainly by now, that foolish optimism about Iran should have been swept completely away. One would now assume, with altogether good reason, that Iran has absolutely no intention of abandoning its nuclear program, and that it does not display markedly genocidal stripes only for Islamic public consumption.
President Bush has played an unsung role in combating worldwide anti-Semitism and in seeking to stem the surge of anger that has swept the world in the last decade.
Repeat anything often enough, regardless of accuracy, and eventually it becomes engraved in people’s minds as the truth: “Lizzie Borden took an ax” and butchered her parents; Mama Cass choked to death on a ham sandwich; Israel launched a war on Lebanon in 2006.
Once again we find ourselves celebrating the yom tov of Pesach – the same holiday we celebrated last year at this time, and next year we’ll be doing the same. Traditionally, Pesach commemorates the exodus of the Jewish people from Egypt – a pivotal point in our becoming a people: we gained our freedom – physically, and very soon after, spiritually. We refer to the holiday as the time of our freedom – z’man chairusenu – and the Pesach seder, with all its obligations and practices, thoroughly stresses the message of freedom and God’s redemption of the Jewish people throughout the ages.