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December 28, 2014 / 6 Tevet, 5775
 
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Columns
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Posted on: May 23rd, 2012

JudaismColumnsLessons In Emunah

It was a brisk fall day in late October some years ago when Chavy (name changed) decided that since the weather was perfect she would walk to work. She had, Baruch Hashem, just resumed her work schedule after being home for six weeks due to her maternity leave for the birth of her latest child. She felt the exercise was good for her, as it was only about a half mile to her job. She put all of her work papers into her knapsack and gingerly swung it over onto her back for the trek to work.

Teller-Rabbi-Hanoch
 

Posted on: May 16th, 2012

JudaismColumnsChodesh Tov/Rabbi Hanoch Teller

Scholars have debated where precisely the Baal Shem Tov was born, few giving credence to the tiny village of Okopy (pronounced Akup). Most likely he hailed from Kolomyya on the slopes of the Carpathian Mountains and on the banks of the Prut River. Nearly 300 years have lapsed since the passing of the Baal Shem Tov and all the while the stories of his miraculous abilities have increased. Yet all fail to fully portray his greatness.

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Posted on: May 16th, 2012

JudaismColumnsLessons In Emunah

“Mum, you’ll never guess what happened.” My daughter Tammy’s tone of voice at the other end of the phone indicated that it wasn’t something pleasant. “Someone took my baby stroller from the bus. When I went to pick it up and get off the bus, it wasn’t there any more. I couldn’t believe it. Who would do such a thing?”

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Posted on: May 9th, 2012

JudaismColumnsLessons In Emunah

My daughter, son-in-law and three children had reason to move to Buffalo, NY from Brooklyn this past summer. As we watched our grandchildren’s cute little faces peeled and waving through the back window, we knew we were in for a huge adjustment. We knew we would obviously miss them but we also were aware that we gave our children wings to do as they saw necessary (and they saw it necessary to drive seven hours away to their new home).

 

Posted on: May 2nd, 2012

JudaismParsha

It is simply not the same to put on tefillin or keep kashrut or observe Shabbat in the Diaspora as in Israel. The Torah is the constitution of a holy people in the holy land. Only in Israel is the fulfillment of the commands a society-building exercise, shaping the contours of a culture as a whole. Only in Israel does the calendar track the rhythms of the Jewish year.

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Posted on: May 2nd, 2012

JudaismColumnsLessons In Emunah

My son lost his backpack when traveling back to his base. He had put it in the hold of the bus in which he was traveling. He would need to replace his wallet, tefillin, clothes, books, phone charger and all of his documentation. Of course the tefillin was the most important item of all. It was a bar mitzvah gift from his grandparents and specially written for him, and we all know how expensive tefillin are. But obviously the sentimental value was irreplaceable.

 

Posted on: April 25th, 2012

JudaismParsha

It was the Septuagint, the early Greek translation of the Hebrew Bible, that translated tzara’at, the condition whose identification and cleansing occupies much of Parshiyot Tazria and Metzora as lepra, giving rise to a long tradition identifying it with leprosy.

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Posted on: April 25th, 2012

JudaismColumnsLessons In Emunah

It was early evening in Jerusalem. I was exhausted, and thankful that the light rail train had arrived. Along with all the other passengers, I jockeyed for a place to stand where I could place some of my bundles on the floor. At the next stop a seat became available, and I was grateful to be able to claim it.

 

Posted on: April 18th, 2012

JudaismParsha

Why was spontaneity wrong for Nadav and Avihu, yet right for Moshe Rabbeinu? The answer is that Nadav and Avihu were kohanim, priests. Moses was a navi, a prophet. These are two different forms of religious leadership. They involve different tasks and different sensibilities, indeed different approaches to time itself.

Teller-Rabbi-Hanoch
 

Posted on: April 18th, 2012

JudaismColumnsChodesh Tov/Rabbi Hanoch Teller

In 1648 and 1649 Bogdan Chmelnitzky and his hordes of Cossack warriors perpetrated an annihilation campaign against the Jews of Poland and the Ukraine. Almost 100,000 Jews and 300 communities perished at the hands of these murderous mobs. All of the Jews, including infants, were targeted for murder; the general populaces nearly always joined in the attacks, and the torture and degradation of Jews was an integral aspect of the murderer’s procedures.

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Posted on: April 18th, 2012

JudaismColumnsLessons In Emunah

A little more than six months ago, my sister-in-law passed away after battling a serious illness. For more than 30 years she had given symposiums on the Holocaust to youngsters in the Philadelphia area, and we talked about her activities many times on our visits to the U.S. After her passing I was determined to do some kind of volunteer work for Yad Vashem in her memory.

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Posted on: April 12th, 2012

JudaismColumnsLessons In Emunah

It was an ordinary day and Dovid (name changed) was preparing to catch the late afternoon EL AL flight to Eretz Yisrael. He had yahrzeit for his father and planned his trip so he’d arrive there just in time to join his brother at the kever. He parked his car in the area that facilitated a faster trip to JFK for his flight. Little did he know that he was being observed by a team of thieves who were “working” the Diamond District that day in order to rob the merchants of their goods.

Reich-040612
 

Posted on: April 6th, 2012

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It was Moishele, and Itche, and me. We did everything together. We even made our own language, which only we understood. In shul they jokingly called us “the troika,” after the three bishops whose authority extended across Poland.

Lessons-040612
 

Posted on: April 5th, 2012

JudaismColumnsLessons In Emunah

It is said that giving charity can save one from death. We also believe that there is no such thing as a “coincidence.”

 

Posted on: March 28th, 2012

JudaismParsha

In her book The Watchman’s Rattle, subtitled Thinking Our Way Out of Extinction, Rebecca Costa delivers a fascinating account of how civilizations die. Their problems become too complex. Societies reach what she calls a cognitive threshold. They simply can’t chart a path from the present to the future.

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Posted on: March 28th, 2012

JudaismColumnsLessons In Emunah

The Schwartzes had three vehicles but only two drivers. At any given time the third vehicle, the 2005 red Ford van, could be seen on different driveways throughout the neighborhood – and sometimes even in Miami Beach and Hollywood, Florida. The Schwartzes kept a third vehicle, knowing that not everyone had a car.

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Posted on: March 22nd, 2012

JudaismColumnsChodesh Tov/Rabbi Hanoch Teller

The popularity of the rise of chassidus did not go unnoticed by those who did not share the same allegiance. As long as the movement was limited to the commoner and isolated in a few pockets of Poland no one perceived it as a threat. But all of this had changed by 1772.

 

Posted on: March 22nd, 2012

JudaismParsha

We think of a sin as something we did intentionally, yielding to temptation perhaps, or in a moment of rebellion. That is what Jewish law calls b’zadon in biblical Hebrew or b’mezid in rabbinic Hebrew. That is the kind of act we would have thought calls for a sin offering. But actually such an act cannot be atoned for by an offering at all. So how do we make sense of the sin offering?

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Posted on: March 21st, 2012

JudaismColumnsLessons In Emunah

It’s my first moment of wakefulness, and I’m chilled to the bone. Pull the covers over myself, I’m thinking, while I decide to roll over to look at the clock. It’s 5:30 a.m. and I’m exhausted. But attending morning minyan – even once – is the least I can do.

 

Posted on: March 14th, 2012

JudaismParsha

The name Bezalel was adopted by the artist Boris Schatz for the School of Arts and Crafts he founded in Israel in 1906, and Rav Kook wrote a touching letter in support of its creation. He saw the renaissance of art in the Holy Land as a symbol of the regeneration of the Jewish people in its own land, landscape and birthplace. Judaism in the Diaspora, removed from a natural connection with its own historic environment, was inevitably cerebral and spiritual, “alienated.”

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