I was eating in a restaurant recently, enjoying both the food (post-Pesach) and the company, when a few minutes into the meal the sound of a baby shrieking shattered the subdued ambiance. I looked around and saw a young mother and father sitting at a table, a baby carriage nearby. To my annoyance, they continued just sitting there, despite the fact that their child's cries had become more strident and ear shattering. They seemed oblivious to the noise, and were not in any hurry to do something about it. It was only after they noticed that people at other tables were eyeing them with mild (to extreme) disgust that the mother stirred herself to get up, pick up the infant - who looked to be about one month old - and try to calm him down.
There is an old joke that describes a passerby who sees a man repeatedly hitting his head against a wall. Each time his head hits the wall, the man yelps in pain. Concerned, the first man runs up to him and asks why he keeps banging his head when it obviously hurts when he does so. The man answers, "Because it feels so good when I stop."
Ever since ISROYAL started the VIP service for travel to Israel, I have signed on for every flight. Every time I land in Israel, someone is waiting for me as I disembark from the plane, to take my bag and whisk me away to passport control and collect my suitcases. And then off to Jerusalem I go. If my suitcases are not held up by the baggage handlers, the whole process from start to finish is less than 30 minutes. The VIP service really makes one feel like royalty.
The Haggadah brings to our attention the "Four Sons," each of whom has a distinct nature that essentially represents the main types of Jews who cross our path. The one we most admire is the "wise" son. He is the kind of young man every parent, prospective in-law and teacher dreams of having come into their life. He is intelligent, sincere and inquisitive and has a thirst for knowledge. He knows where he comes from and embraces his Yiddishkeit.
There is a stereotype that many may have regarding women of the past - namely, that their place was in the home. But this was not necessarily the case for Jewish women during the seventeenth and eighteenth centuries. Indeed, there were some women during this period who were engaged in a variety of commercial endeavors. Things did begin to change at about the beginning of the nineteenth century, when the attitude that a woman's place is in the home became prevalent.
Many of us in North America, even in areas that are usually relatively toasty during the winter months - like Maryland and Washington, DC - are impatiently counting the days until spring and the promise of warmth and sunny days. Even rain is looking good these days.
The January installment of Glimpses Into American Jewish History discussed the early Jewish settlement of Newport, Rhode Island.Even as the Newport Jewish community developed, its numbers were always small, especially compared to Jewish communities today. Indeed, despite growth during the middle part of the 18th century, there were probably never more than 100 Jews residing in Newport.
If you look at an ad or a commercial, more often than not the hype will be about the "new and improved" version of a product. The emphasis is on the fact that it's "newer" and thus better than the "earlier" version.
Several weeks ago, there was a flurry of articles in various newspapers about the possible release of captured Israeli soldier Gilad Schalit via a prisoner exchange. Some seemed quite optimistic that his tragic situation would finally be resolved. Sadly, to date, nothing has changed and he remains a prisoner, concealed and cut off from those who cherish him. In addition, the frum world has been rocked by several scandals involving pillars of the community whose moral integrity and Yiddishkeit seemingly have been overwhelmed and enslaved by the yetzer harah. Below is a petition to our Heavenly Father for rescue from the evil - both external and internal - that threatens our physical, mental and spiritual well-being.
The Rev. Ezra Stiles was born on November 29, 1727 in Connecticut and graduated from Yale University in 1746. He then studied theology at Yale and was ordained in 1749. After working as a tutor at Yale for a year, he began some mission work among the Indians. In 1752 he was forced to give this up due to ill health. He turned to the study of law and in 1753 took the attorney's oath. He practiced law in New Haven until 1755, whereupon he returned to the ministry, accepting the position of pastor of the Second Congregational Church in Newport, Rhode Island, serving there from 1755 until 1777.
Every year, on the 15th day of the Hebrew month of Shevat, we celebrate a strange holiday - Tu B'Shevat, the New Year of the Trees. The name is a short form of 15th Shevat - tet = 9 and vav = 6. This year, Tu b'Shevat falls on 3rd February, one month before Purim. It also has other names - Chag Hailanot - the Festival of the Trees; and Chag Haperot - the Festival of the Fruit.
This is one "top ten" list no author wants to find himself on.
Consumers beware: Shopping, gift-giving, vacationing, even making money may be hazardous to your health. Indulging in what should be routine activities can - due to a seeming epidemic of "who cares?" - induce extreme frustration, stress and anxiety, causing your blood pressure readings to be more like those of a thermometer just pulled out of a feverish child. Way too high.
Dear G-d, As a mourning Yesoma sadly left behind I've been turning things over and over in my mind And have resolved to speak directly to You,...
Educational degrees in both teaching and administration abound. But when it comes to managing schools, few universities offer courses devoted to helping school principals and other administrators learn the management skills necessary to successfully run a school - specifically, a Jewish school.
As I eyed the delicious, calorie-rich dessert buffet at a singles event I recently attended, I surveyed the crowd surging around me, and contemplated what, in the scheme of things was harder to do - lose weight or set people up. Both are very challenging, require a lot of "will" power - combined with tons of resolve, patience - and most importantly, "pep" talking.
In 1636 Roger Williams, after having been banished from the Massachusetts Bay Colony for what were considered radical religious views, settled at the tip of Narragansett Bay. He was joined by twelve other settlers at what he named Providence Plantation, due to his belief that God had sustained him and his followers.
ZOA -The Zionist Organization of America hosted its 112th Annual Gala Dinner in New York City last week, and since I happened to be in the "neighborhood," visiting the tri-State area for an upcoming simcha - I decided to attend.
With Chanukah - the Festival of Lights quickly approaching, Jews the world over are busy planning get-togethers, preparing or buying latkes and donuts, shopping for gifts for children and adults alike and generally looking forward to having fun and a much welcome break from the daily grind of life.
When one is blind one learns to use Braille to read. When one cannot walk, a wheelchair gives mobility. Sign language allows a mute person to speak and ocular implants assist in hearing when one is deaf. These are all compensatory strategies that help a person function despite his disability. But compensatory strategies are not just for physical problems. Understanding our psychological weaknesses and setting up our lives to ensure that we are not tempted to repeat our past mistakes, is as necessary as any aid to the disabled.
Last month we discussed how Rabbi Abraham Joseph Rice came to America in 1840 and became the rav of the Baltimore Hebrew Congregation (Congregation Nidchei Yisroel). Rav Rice was the first ordained Orthodox rabbi to settle in North America.
Rosh Chodesh Kislev marks the 10th yahrzeit of my father, Chaim ben Aaron-Yosef Hakohen. Lately, whenever I think of him, the image that pops into my mind is of him sitting at the kitchen table, eating a bowl of "grishek." I think we would call it porridge - although that term seems to be outdated these days.
Well spouses have often discovered that their friends and relatives, despite their closeness to the situation, often don't realize the tremendous emotional impact living with chronic illness has on the family. With the best intentions, suggestions, ideas and criticism are offered, based on the non-experience of those with healthy families. Even when the good intentioned get a taste of the difficulties, it is sometimes not enough for them to then identify and understand what the family of the chronically ill must face on a constant basis.
Over the past two weeks I have shared letters from a therapist and a well spouse. Both of the letters gave personal insights into the process of losing hope, how we react when that happens and some ways of coping when test scores, diagnosis and just simple repetitive behavior indicate that change for the better is impossible.
I have been to many singles get-togethers over the years, and have noticed an unfortunate tendency by both men and women to give members of the opposite gender a quick glance over. Each is then given the label of being a "loser," "winner" (one worth making the effort to meet), and those who are "OK, but not really my type; so why waste my time and energy?"